Saturday, September 4, 2021

5 de septiembre de 2021 - vigésimo tercero domingo del tiempo ordinario - Santiago 2:1-5, Isaías 35:4-7a, Marcos 7:31-37

      Las tres lecturas que acabamos de escuchar en nuestra misa dominical nos llaman a la justicia en maneras diferentes.  Las palabras del profeta Isaías se dirigen a los que están visiblemente heridos y a los que están al margen de la vida, como él proclama al pueblo de Dios: Digan a los de corazón apocado: "¡Animo! No teman….Se iluminarán entonces los ojos de los ciegos y los oídos de los sordos se abrirán.” Las palabras de Santiago en la segunda lectura hoy son aún más directas, hablando de la división entre ricos y los pobres en la comunidad cristiana de su época.

     No es muy fácil para mirar la justicia social en nuestra sociedad.  Un amigo me envió un mensaje de texto cuando yo estaba en Chicago por dos días en mi viaje en tren.  Él explicó que debo tener mucho cuidado, ya que siempre escuchamos noticias sobre la violencia y los homicidios en los barrios en la ciudad de Chicago.  Durante la pandemia, los problemas de justicia social como la pobreza, la atención médica inasequible, un salario digno y la división racial en nuestro país son los temas de conversación nacional.  Así como el apóstol Santiago y el profeta Isaías tuvieron que plantear esos asuntos de justicia al pueblo de Dios en su época, es mi responsabilidad como sacerdote católico y nuestra responsabilidad como fieles católicos no ignorar estos temas también. En verdad, no queremos ver los males sociales de la sociedad porque es más fácil aceptar el statu quo y temer al cambio, aunque el cambio es una de las grandes constantes de la vida.  La famosa autora católica Flannery O'Connor abordó esto en una de sus cartas: "Toda la naturaleza humana resiste vigorosamente la gracia de Dios porque la gracia de Dios nos cambia y el cambio es doloroso.  Escuchamos de un gran cambio en la vida del sordomudo en el Evangelio, cuando Jesús tocó sus oídos y su lengua, clamando a los cielos: "¡Ephphatha!" "¡Ábrete!" El sordomudo quería un cambio en su vida. Quería poder hablar y escuchar. Quería ser parte de su comunidad en el sentido más amplio posible.  Afortunadamente, el sordomudo no estaba solo; sus amigos lo llevaron a Jesús; lo alentaron a estar abierto al cambio y a estar abierto a la presencia sanadora de Jesús en su vida.  Después de esta curación en su vida, los oídos del sordomudo no solo se abrieron para escuchar, sino que se abrieron a la realidad de Jesucristo en su vida, a la realidad de la salvación y redención que Jesús le ofreció gratuitamente.

      El miércoles pasado, el primer día de septiembre, conmemoramos la Jornada Mundial de Oración por el Cuidado de la Creación, que el Papa Francisco estableció en 2015.  En una reflexión sobre el teólogo San Alfonso de Ligorio, Papa Francisco pidió una Iglesia madura que sea capaz de responder a nuestros predicamentos morales en el mundo moderno con la formación de "conciencias responsables y misericordiosas."   Hay tantos problemas que enfrentamos hoy, pero a menudo, estos problemas se entrecruzan.  Necesitamos conversar sobre estos problemas en la Iglesia. El Papa Francisco declara: En estos tiempos, la sociedad se enfrenta muchos desafíos: la pandemia y el trabajo en el mundo post-Covid, el cuidado que se debe garantizar a todos, la defensa de la vida, el aporte de la inteligencia artificial, la protección de la creación, la amenaza democrática, y la urgencia de la hermandad. En este esfuerzo evangelizador, no debemos separar "el grito de los pobres" del "grito de la tierra.”

    Yo entré la Iglesia Católica como adulto por muchos razones.  El sentido de comunidad que siempre sentí al estar en la Iglesia Católica, el sentido de que todo el mundo está bienvenido en la Iglesia - son dos cosas que conmovía mi corazón cada vez que estaba presente en la Misa, cada vez que recibía la Eucaristía.  Estamos llamados a ser verdaderos hermanos en Cristo.

      En el espíritu del mensaje de Santiago de no ser exclusivo en nuestra comunidad de fe, de la llamada de Jesucristo a abrir la vida del sordomudo, quería compartir con ustedes un dicho del taller Buenos líderes, buenos pastores que tuvimos en nuestra Diócesis: “Los católicos auténticos del siglo XXI no solo aceptan la responsabilidad de su propio camino de fe; también contribuyen al camino a su prójimo. Ellos son desinteresados ​​en sus esfuerzos, son caritativos en sus actividades y son dedicados en su tiempo.”  Debemos estar abiertos a la forma en que nuestro Señor nos llama hoy en su Santa Palabra, una llamada a ser comunidad y a practicar la justicia, no solo en nuestro propio camino de fe, sino en los caminos de nuestros hermanos.

Reflection - The Nativity of Mary - 8 September 2021

    Today, September 8, we celebrate the feast day of the birth of Mary in our Church’s liturgical calendar.  The Church has celebrated Mary’s birth since at least the sixth century. A September birth was chosen because the Eastern Church begins its liturgical year in September. The date of September 8 helped determine the date for the feast of the Immaculate Conception on December 8.

      Sacred Scripture does not record account of Mary’s birth. However, there is a tradition that has been passed down that states that Mary’s parents Anne and Joachim were having problems having a child, but persisted in their prayers to God.  God have them the promise of a child who will advance God’s plan of salvation for the world. This tradition emphasizes the special presence of God in Mary’s life from the beginning.

      Saint Augustine connects Mary’s birth with Jesus’ saving work, as the earth to rejoice and shine forth in the light of her birth. St Augustine writes: “Mary is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed.” 

     The opening prayer at Mass today speaks of the birth of Mary’s Son as the dawn of our salvation, and asks for an increase of peace: “Impart to your servants, we pray, O Lord, the gift of heavenly grace, that the feast of the Nativity of the Blessed Virgin may bring deeper peace to those for whom the birth of her Son was the dawning of salvation. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.” 

In honor of the Nativity of Mary, I thought of the traditional prayer of the Angelus, which has been prayed by the faithful since the 11th century.  In recent years, Pope Paul VI and Pope John XXIII, encouraged the faithful to pray the Angelus as a meaningful Catholic devotion.  I love the prayer of the Angelus and am hoping to incorporate it more in my devotional life of faith: 

The Angel of the Lord declared to Mary: And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

And the Word was made Flesh: And dwelt among us.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. Let us pray:  Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.  Amen.  

Hail, full of grace, the Lord is with you.  (Luke 1: 28)

Blessed are you among women, and blessed is the fruit of your womb. (Luke 1: 42).


9 September 2021 - Thursday of the 23rd week in Ordinary Time - St Peter Claver - Colossians 3:12-17

      Today is the final reading from St Paul’s letter to the Colossians that we will hear in our daily Masses.   Today, Paul describes the type of Christian he is encouraging the Colossians to be.  St Paul describes the Colossians are the chosen people of God, the holy people whom he loves.  Because they are God’s chosen people, they are to be clothed in the values of the Gospel that call out to us: compassion, generosity, humility, gentleness and patience.  When we put on Christ at our baptism, when we die in the waters of baptism with Christ and rise to new life with him, these qualities are to become a part of us.  

     Today, we commemorate St Peter Claver, a great missionary of the Christian faith.  A Spaniard, Claver left his home country of Spain in 1610 to become a missionary to the Spanish colonies in the Americas and he never turned back.  He arrived in the busy trading port of Cartagena in the present-day country of Colombia.  He was ordained a Jesuit priest there in Cartagena in 1615.  By the time of his arrival, the slave trade had been established there for many years.  He continued the work of another Jesuit priest, Father Alfonso de Sandoval, who had ministered to the slaves there for 40 years before Peter Claver undertook this same ministry. Peter Claver would meet the slave ships and bring them things like medicine, food, and water.  In 40 years of ministry, it is estimated that he baptized at least 300,000 slaves into the faith.  After 4 years of battling a debilitating illness, Peter Claver died in 1654.  Though he often clashed with the governmental authorities in the Spanish colonies during his lifetime, he was given great respect in his public funeral.  He was canonized in 1888 and was declared a patron saint of the missions.  He shines forth in the light of our Church’s missionary efforts to this day.  

Wednesday, September 1, 2021

Prayers of the faithful - 22nd week of Ordinary Time -- 2 September 2021

Lord Jesus - you heal our brokenness. 

Christ Jesus - you bring us the love of the Father. 

Lord Jesus - you are the beloved Son. 

We bring our prayers this morning to our heavenly Father:

1. For all who hand on the faith, particularly preachers, teachers, and parents: that they may share the faith clearly and convincingly, and lead others into an experience of God’s great love

2. For conversion from our hypocrisies: that we may recognize where we say one thing and live by another so that we may come to greater integrity and wholeness. 

3. For all who are suffering from natural disasters and for those assisting them: that God will help us to reach out to those affected by Hurricane Ida, to those affected by the wildfires in the West, and to those affected by natural disasters around the world.  

4. For refugees and displaced persons, particularly those fleeing Afghanistan: that God will guide them to safety, protect them on their journeys, and help them find welcome in new communities

5. For greater respect for and stewardship of earth’s resources: that we may treasure the natural resources that God has given us and wisely use them for the good of the human family

6. For an end to the pandemic: that God will curtail the surge in the Covid virus, send healing to all who are ill, and give strength and courage to all medical personnel. 

7. For the silent prayers we hold in our hearts.  

We present our prayers through your Son Jesus Christ, our Lord forever and ever. AMEN.  

Saint of the Day - St Fiacre - 1 September

All of you have probably noticed the statue in front of the new rectory.  That is a statue of St Fiacre.  I also have an identical statue of him in the backyard of the new rectory, so you can tell that I really like him.  I had seen his statue in many gardens for many years.  Back when I was in Indiana a few years ago visiting friends, I saw his statue two days in a row in different gardens.  That is when I knew that I wanted to learn more about him.  When I first saw those statues, I had just assumed it was St Francis of Assisi.  

Who is St Fiacre?  Fiacre lived in the 7th century, having traveled from Ireland to France, where the Bishop of Meaux gave him a piece of land on the edge of a forest where he could live in solitude.  He lived there as a hermit, cultivating a beautiful garden.  He also built an oratory in honor of the Blessed Mother and a hospice where travelers could lodge.  He was known for his charity for all visitors.  He also offered herbs to cure those who were sick. He was known for the miraculous cures of those who were sick.  St Fiacre is known as the patron saint of gardeners.  


At the place of his hermitage, a stand for horse drawn cabs that traveled to Paris was established in the 17th century.  Those cabs were commonly called Fiacres in honor of St Fiacre.  To this day, Parisian cabs are sometimes called Fiacres.  St Fiacre is also the patron saint of Parisian cab drivers.  


We unite our prayers with the prayers of St Fiacre today. 






1 September 2021 - World day of prayer for care of creation

In 2015, Pope Francis established September 1 as the world day of prayer for the care of creation.  As we just experienced the hurricane come through Gulf Coast communities, as we see the drought in the West and in different parts of the world, as we see the effects of our bad stewardship of creation, let us work together to protect and heal God's creation as we join our prayers with the prayers of Pope Francis:

A Prayer for Our Earth

All-powerful God, you are present in the whole universe and in the smallest of your creatures.

You embrace with your tenderness all that exists.

Pour out upon us the power of your love,

that we may protect life and beauty. 

Fill us with peace, that we may live

as brothers and sisters, harming no one.

O God of the poor,

help us to rescue the abandoned and forgotten of this earth, so precious in your eyes.

Bring healing to our lives,

that we may protect the world and not prey on it,

that we may sow beauty, not pollution and destruction. Touch the hearts

of those who look only for gain

at the expense of the poor and the earth.

Teach us to discover the worth of each thing,

to be filled with awe and contemplation,

to recognize that we are profoundly united

with every creature

as we journey towards your infinite light.

We thank you for being with us each day.

Encourage us, we pray, in our struggle

for justice, love and peace. 

                        -From Pope Francis, Laudato Si 

Blessings to all of you - Father Lincoln





5 September 2021 - 23rd Sunday in Ordinary Time - Isaiah 35:4-7A - James 2:1-5 - Matthew 7:31-37

The three readings we just heard in our Sunday Masses call us to justice in different ways.  The words of Isaiah speaks to those who are visibly are visibly wounded and those at the margins of life, as he proclaims: “Say to those whose hearts are frightened, be strong, fear not. ... The eyes of the blind will be opened the ears of the deaf be cleared.”  The words of James are even more direct, speaking of the division between the rich and the poor in the Christian community of his day.  

          These words are just not directed to the Christians in the early Church; they speak to us in our reality.  And we can certainly learn from those who came before us. As I heard these readings, I thought about a documentary that I watched a few months ago from the Public TV station on the Triangle Shirtwaist factory fire that took place in New York City.  In March 1911, a fire started on a factory of garment workers.  Due to unsafe working conditions in this high-rise building where the factory was located, with many exist doors locked and no sufficient fire escapes, 143 workers lost their lives.  Most of these workers were Italian and Jewish immigrant women in their late teens and early twenties.  Some of these workers were as young as 14 years old.  When I was visiting my sister in Boston recently, she wanted me to help her go through a box of old family photos.  In that box, I came across photos of my grandmother from her days of working in a garment factory as a seamstress in Chicago.  She was born in 1894 in Chicago to German immigrant parents.  She started to work full-time as a seamstress after finishing the 7th grade, so she would have been working in a similar type factory in downtown Chicago when that shirtwaist factory fire took place in New York in 1911.  That fire had a large impact at looking at the working conditions for laborers and workers in the United States in the early 20th century and at child labor laws that had children and young teens working in order to try to support their families.  There was also a big outcry from the public at that fire in New York, as the owners of the factory only got richer from the insurance proceeds they received from the fire damage, and did not receive any jail time or have to pay any significant fines due to their negligence or the working conditions at their factory.  

       It is not an easy task looking at social justice in our society, is it?  I had texted a friend when I was in Chicago during my layover on my train trip a couple of weeks ago; he responded that I should be very careful, since in the media we hear about the terrible violence and shootings in neighborhoods all across Chicago every week.  During the pandemic, social justice issues such as poverty, unaffordable health care, a living wage, and racial division in our country came to the forefront.  Just as James and Isaiah had to bring up those matters of justice to the Catholic faithful in their day, so it is my responsibility as a Catholic priest and our responsibility as the Catholic faithful to not ignore these issues as well. 

Perhaps one of the reasons we do not want to look at the social ills in our society is that it is easier to accept the status quo and to fear change, even though change is one of the great constants of life.  

The famous Catholic author Flannery O’Connor addressed this in one of her letters:  “All human nature vigorously resists (God’s) grace because (God’s) grace changes us and the change is painful.” We hear of a big change in the life of the deaf mute in today’s Gospel, as  Jesus touched his ears and tongue, crying up to the heavens: ““Ephphatha!” “Be opened!”  The deaf mute wanted change in his life.  He wanted to be able to talk and to hear. He wanted to be a part of his community in the fullest sense possible.  Thankfully, the deaf mute was not on his own; his friends that brought him to Jesus, as they encouraged him to be open to change and be open to Jesus’ healing presence in his life.  After this healing, his ears were not only opened to hear, but they were opened to the reality of Jesus in his life, to the reality of the salvation and redemption that Jesus freely offered him.

       Last Wednesday, on September 1, we commemorated the World Day of Prayer for the Care of Creation, which Pope Francis established back in 2015.  In words the he spoke recently in reflecting upon Doctor the Church and moral theologian St St. Alphonsus Liguori, Pope Francis called for a mature Church that is able to respond to our contemporary moral predicaments with the formation of “responsible and merciful consciences.” There are so many issues that our modern world faces today, but often, these issues intersect with each other and should not fall off the radar of the Church.  Pope Francis states: 

‘In these times, society is facing countless challenges: the pandemic and work in the post-Covid world, the care that is to be guaranteed to all, the defense of life, input from artificial intelligence, the protection of creation, the anti-democratic threat, and the urgency of (the) brotherhood (and sisterhood of mankind). Woe to us if, in this evangelizing effort, we were to separate “the cry of the poor” from “the cry of the earth.”’

         There are many things about the Catholic Church that drew me to her.  The sense of community that I always felt being in the Catholic Church, the sense that all were welcome, the sense of us working as a community toward justice & toward proclaiming the values of God’s kingdom here on earth were things that moved my heart each time I was present at Mass, each time I received the Eucharist.  We are called to be true brothers and sisters in Christ.  

       In the spirit of James’ message of not being exclusive in our community of faith, of Jesus’ call of opening up the life of the deaf mute, I wanted to share with you a quote from the Good Leaders, Good Shepherds workshop that we had in our Diocese about five or six years ago: “Authentic Catholics in the 21st century not only accept responsibility for their own faith journey; they also contribute to the journeys of others. They are unselfish in their efforts, charitable in their pursuits, and giving of their time.”  Let us be open to the way our Lord is calling out to us today in his Holy Word, a call to be community and to practice justice, not only in our own journey of faith, but as we interact with the journeys of our brothers and sisters.