Saturday, April 30, 2022

1 de mayo de 2022 - el tercer domingo de pascua - Actos 5:27-32; 40b-41 - Juan 21:1-19

       Los discípulos traten de dar sentido a lo que sucedió con su maestro Jesucristo. En el Evangelio de Juan, después de que Jesús se aparece a María Magdalena en la tumba vacía, después de que se aparece a los discípulos en la habitación cerrada, llegamos al Evangelio este domingo en el Mar de Tiberíades. Aunque Jesús ya se había aparecido a los discípulos, el Evangelio implica que habían dejado Jerusalén y habían regresado a Galilea para regresar a su manera de vivir como pescadores. Todavía no podían entender la resurrección. Huyeron atemorizados.

      Una cosa que me llama la atención en el Evangelio este domingo es la estructura de la Eucaristía que está presente. Este extranjero, que aún ellos no se dan cuenta de que es el Señor, les prepara una comida de pan y pescado asado. Sin Jesucristo, no podían tener estos pescados para comer.  Como Jesús nos invita a todos en la Eucaristía a “tomen y coman”, les dice a los discípulos que vengan a desayunar con él en una comida que ha preparado especialmente para ellos. Cristo y los discípulos comparten lo que tienen, comiendo en solidaridad como una comunidad. Esta es una escena tan sencilla, una hermosa imagen de la Iglesia.

      Otra cosa que me llama la atención en el Evangelio es la interacción entre Jesús y Pedro. Jesús y Pedro se reconcilian en su diálogo. En la Última Cena  Pedro proclamó que era más fiel que los otros discípulos, diciendo que estaba listo para ir a la cárcel con Jesús, incluso a la muerte, Pedro solo negó tres veces que nunca tuvo nada que ver con Jesús. Ahora, de la manera más suave y bondadosa, el Señor resucitado le pregunta: “Simón, hijo de Juan, ¿me amas más que estos?” Así como Pedro antes había negado a Jesús tres veces, en respuesta a las tres preguntas de Jesús, Pedro afirma tres veces que lo ama.  El Señor resucitado hace que Pedro y los demás discípulos se den cuenta de que son ellos los que deben continuar con la misión de Jesús de apacentar las ovejas.  Esa es una misión que nosotros, la Iglesia, continuamos hasta el día de hoy.  En los días antes del Concilio Vaticano Segundo, muchos miembros de la Iglesia pensaban que era una misión reservada a los obispos, sacerdotes y miembros consagrados de las comunidades religiosas. Pero los padres, los catequistas y todos los miembros de la Iglesia, incluso nuestros jóvenes y nuestros niños, comparten hoy esta misión.  La Iglesia proclama hoy que todos debemos evangelizar el mundo con el mensaje del Evangelio.

      Mientras escuchamos este maravilloso Evangelio, tuvimos una Misa ayer por la tarde para los niños que recibieron su primera comunión. La mayoría de estos niños son miembros de nuestra comunidad hispana. Siempre tengo mucha alegría para celebrar la primera comunión con nuestros niños; siempre están tan emocionados de recibir a Cristo en la Eucaristía por primera vez. Puedo mirar la alegría en sus ojos y en sus rostros, seguro que saben en el entusiasmo y conocimiento de un niño lo que están recibiendo.  Para estos niños, Cristo resucitado es una verdadera realidad en sus vidas. En nuestro programa de la doctrina de la Catequesis del Buen Pastor por los niños, Jesús es el Buen Pastor que cuida su rebaño y que encuentra a la oveja perdida.

      Aquí está la oveja perdida. Incluso tiene un nombre: ¡se llama Uno! A. Es la mascota de nuestro servicio de correo electrónico. Nosotros, como seres humanos, somos como las ovejas que pueden perderse, lastimarse o sentirse solitos. Eso puede incluir a algunos de nosotros sentados aquí en las bancas de nuestra iglesia en este momento. Así como Jesucristo llamó a Pedro y a los discípulos a continuar su misión de alimentar a sus corderos y cuidar a sus ovejas, nosotros estamos en esta misión para conectarnos con aquellos que están perdidos, heridos o solitos, para acercarnos a ellos y acercarlos a Cristo. Esta mascota Uno representa la oveja perdida.

      Ahora los discípulos debían regresar a Jerusalén donde comenzaron a proclamar lo que la vida, las palabras, el ministerio, el sufrimiento, la muerte y la resurrección de Jesús significaron para ellos y para todos los seres humanos. La primera lectura de Hechos de los Apóstoles muestra a Pedro y a los otros apóstoles haciendo exactamente esto. Ellos quieren compartir la alegría y el nuevo significado que han adquirido a causa de su encuentro con el Señor resucitado. Como vemos en los Hechos de los Apóstoles, era un mensaje que no todos querían escuchar, con muchos de los principales líderes civiles y líderes religiosos tratando de eliminar este mensaje.  Sin embargo, con el mandato de su misión y la verdad y el amor de Dios dirigiéndolos y guiándolos, no se detuvieron, incluso cuando fueron arrestados, castigados o encarcelados. Unieron sus sufrimientos y tribulaciones con la pasión y los sufrimientos de nuestro Señor resucitado.

     Si hemos de seguir verdaderamente los pasos de estos primeros discípulos, proclamando nuestra fe en su plenitud, no siempre va a ser un camino fácil sin problemas y sin sufrimientos. Seguimos los pasos de todos los discípulos de Cristo que nos precedieron. Gracias a ellos, el mensaje de Cristo, el mensaje de verdad y de amor, sigue en el mundo.

Wednesday, April 27, 2022

Reflection - Gratitude

During the season of Lent, we reflected upon the importance of gratitude in our life of faith as Catholics.  We had different quotes of gratitude for each day of Lent.  I felt the Holy Spirit moving me to explore this theme of gratitude with all of you here at St Jude during the season of Lent.  

At the end of December 2020, when the pandemic was in full force, Pope Francis reflected upon gratitude in his general papal audience, which was done remotely because of the pandemic.  He stated that thanksgiving is to be a hallmark of an authentic Christian life.  Pope Francis goes on to say: “Above all, let us not forget to thank: if we are bearers of gratitude, the world itself will become better, even if only a little bit, but that is enough to transmit a bit of hope….The world needs hope. And with gratitude, with this habit of saying thank you, we transmit a bit of hope. Everything is united and everything is connected, and everyone needs to do his or her part wherever we are."  I love those words the Pope uses that calls us all to be "bearers of gratitude." 

Gratitude is a choice we make in our lives.  You have probably met people who have a lot of blessings in life, yet all they seem to do is complain and not be thankful for any of those blessings. Yet, we also know people who have had a very rough journey in life or who are currently going through a lot of struggles, yet at the same time are very thankful to the Lord.  Sometimes our biggest struggles and a difficult moment in life can bring about a lot of blessings.  Some of the biggest lessons we learn in life are through our struggles and challenges.  Maybe we cannot see it in the moment, but upon reflection and discernment, we are able to be grateful and give thanks for what we have learned and how we have grown.

In the midst of the difficulty and struggles of the pandemic, Pope Francis wrote this: “Here, perhaps we can find ‘meaning’ to the tragedy of this pandemic, like other scourges that strike humanity: that of awakening in us compassion and provoking attitudes and gestures of closeness, of care, of solidarity.”  

It is good for us to count our blessings.  I am thankful for all our children who are going to receive first holy communion this upcoming weekend, for Kathleen Edwards and all the catechists and parents who helped form these children in preparing for this blessed sacrament. I am thankful for the large group of youth who will be confirmed by Bishop Kopacz on June 1, for their faithfulness during this confirmation journey.  I am thankful for our St Jude staff who go above and beyond, since with my duties as vicar general, I am not at our parish during the week and I am pulled in so many different directions.  I am thankful for all our parishioners and volunteers who have pitched in during the pandemic and who have kept our parish vibrant and full of faith.  I am thankful for the patience all of you have had with me with my own health struggles and with my busy schedule, understanding that I am sometimes struggling with a lot of things and trying to do my best.  

We have read books and watched videos from Catholic Evangelist Chris Stefanick many times in the past here at St Jude.  Below is a link to a wonderful video he has on gratitude.  All of us on our journey of faith are to be grateful and thankful; may we never forget to be grateful, no matter what we are going through on our journey.   Blessings - Father Lincoln. 

https://www.youtube.com/watch?v=1djQrbHJAU8


1 May 2022 - 3rd Sunday of EASTER - CYCLE C - John 21:1-19; Acts 5:27-32, 40b-41

    The disciples are trying to make sense of what happened.  In John’s Gospel, after Jesus appears to Mary Magdala at the empty tomb, after he appears to the disciples in the locked room, we come to today’s Gospel reading at the Sea of Tiberias.  Even though Jesus had appeared to the disciples already, today’s Gospel implies that they had left Jerusalem and gone all the way back to their native Galilee to resume their former way of life as fishermen.  They still couldn’t make sense of the resurrection.  They fled in fear. 

     One thing that strikes me in today’s reading is the elements of the Eucharist that are present. This stranger, whom they do not yet realize is the Lord, prepares them a meal of bread and roasted fish, fish they would have never had caught if it had not been for the presence of Jesus and this miracle.  As Jesus invites all of us in the Eucharist to “Take this, all of you, and eat of it,” he tells the disciples to come and eat breakfast with him in a meal he has especially prepared. He and the disciples share what they have, eating in unity and community. This is such a simple scene, a beautiful picture of the Church.

    Another thing that strikes me in the Gospel is the interaction between Jesus and Peter.  We see them reconciling in their dialogue.  Despite Peter proclaiming that he was more faithful than the other disciples at the Last Supper, saying that he is ready to go to prison with Jesus, even to death, Peter alone denied three times that he never had anything to do with Jesus. Now, in the gentlest and kindest of ways, the risen Lord asks him, “Simon, son of John, do you love me more than these?”  Just as Peter had earlier denied Jesus three times, in answer to Jesus’ three questions, Peter asserts three times that he loves him. The risen Lord makes Peter and the other disciples realize that they are the ones to continue with Jesus’ mission of feeding the sheep.  That is a mission we the Church continue to this day.  In the days before the Second Vatican Council, many members of the Church thought that this was a mission reserved for the bishops, priests and consecrated members of religious communities.  But parents, catechists, and all members of the Church, even our youth and our children, share in this mission today.  Our Church proclaims today that all of us are to evangelize the world with the Gospel message. 

      As we hear this wonderful Gospel today, we had a Mass this Saturday afternoon for the children receiving their first communion. It is always an absolute honor and joy for me to celebrate first communion with our children; they are always so excited to receive Christ in the Eucharist for the very first time. I can look at the joy in their eyes and in their faces, assured that they know in the enthusiasm and knowledge of a child what they are receiving.  For these children, the risen Christ is a true reality in their lives.  In our religious education program of the Catechesis of the Good Shepherd that our children go through here at St Jude, Jesus is the Good Shepherd who tends his flock and who finds the lost sheep. 

     Here is the lost sheep.  He even has a name - Uno!  He is the mascot of our email service, Flocknote.  We human beings are like the sheep who gets lost or hurt or lonely.  That can include some of us sitting here in the pews of our church right now. Just as Jesus called Peter and the disciples to continue his mission to feed his lambs and tend his sheep, we are on this mission to connect to those who are lost or hurt or lonely, to reach out to them and to lead them closer to Christ. Uno represents that lost sheep.  

        The disciples now had to go back to Jerusalem where they began to proclaim what Jesus’ life, words, ministry, suffering, death and rising to life meant for them and for all of us. Our first reading from Acts shows Peter and the other apostles doing exactly this. They want to share the joy and new meaning that they had come into because of their encounter with the risen Lord. As we see in Acts, it was a message that not everyone wanted to hear, with many of the key civil and religious leaders trying to stop this message from being heard. Yet, with their mission mandate and God’s truth and love leading and guiding them, they would not stop, even when they were arrested, punished, or imprisoned.  They united their sufferings and tribulations with the passion and sufferings of our risen Lord.  

     If we are to truly to follow in the footsteps of these first disciples,  proclaiming our faith in its fullness, it is not always going to be an easy journey. We follow in the footsteps of all the disciples of Christ who came before us. Because of them, the message of Christ, the message of truth and love, lives on.  In that missionary spirit, I would like all of us to pray together in a prayer inspired by the words of 19th century English Cardinal St John Henry Newman:  

   Dear Jesus, Help me to spread your fragrance everywhere I go. Flood my soul with your spirit and life. Penetrate and possess my whole being so utterly that all my life may be only a radiance of yours.


Shine through me and be in me so that every person I come in contact with will feel your presence. Let them look up and see,
not only me, but also Jesus.

Stay with me so I can begin to shine as you shine, to shine as a light to others. This light, O Jesus will be from you; none of it will be mine; It will be you, shining on others through me.

Let me praise you the way you love best, by shining on those around me. 

Let me preach you without preaching, not by words, but by example. By the force of the sympathetic influence of what I do, O Lord, show the evident fullness of the love my heart bears to you. AMEN.  

Bulletin reflection - 1 May 2022 - 3rd Sunday of Easter and feast of St Joseph the Worker

    Our Gospel stories during this joyful Easter season help us to understand the reality of the risen Christ in our lives.  Last Sunday, we heard the story of Thomas the Apostle, of how Jesus approached Thomas in his doubts and unbelief, helping Thomas to believe and to grow in his faith.  Just as Jesus searched out Thomas and never gave up on him, Jesus goes in search of the disciples in today's Gospel in the reality of their sorrows, fears, and uncertainty.  In the first week of Easter, during one of the daily Gospel readings, Jesus met two disciples on the road to Emmaus.  The disciples wondered if they had seen a ghost.  In today’s Gospel, Jesus helps the disciples understand the reality of his resurrection, that they are not hallucinating or seeing a ghost.  Jesus performs a miracle for them at the Sea of Tiberius as they they are fishing, as the disciples fled Jerusalem for Galilees, returning to their old way of life as fishermen. After the miracle haul of fish they catch, Jesus shows them hospitality by preparing breakfast.  A ghost or an apparition certainly wouldn’t cook them breakfast and then share a meal with them!  We remember how in Christ’s passion, Peter denied Jesus three times.  Today, as Jesus asks Peter if he loves him three times, he affirms Peter, encouraging him to shepherd his flock.  What an encouraging Gospel we hear today in the midst of our Easter journey.  

     As we recently celebrated the Year of St Joseph in our Catholic faith as declared by Pope Francis, today we celebrate the feast day of St Joseph the Worker. Back in Lent, we celebrated the feast day of St Joseph, the spouse of Mary, on March 19.  Today’s feast in honor of St Joseph the Worker was established by Pope Pius XII in 1955 in order to foster deep devotion to St Joseph amongst the Catholic faithful, but also in response to the celebrations for workers on May 1 that were traditionally held in Europe when communist governments were in power. St Joseph is an example of the holiness of human labor in his work as a carpenter.  Through his patience, perseverance, and industriousness, Joseph trained Jesus in his work as a carpenter and in the values of the Jewish faith.  We Catholics are not only called to be capable, well-trained, industrious workers, but we are to bring the values of our faith to our workplace as well.  We will pray a prayer in honor of St Joseph the worker at our Masses this weekend.  Blessings to all of you on this third Sunday of the Easter season.  Father Lincoln.    

Saturday, April 23, 2022

24 de abril de 2022 - el domingo de la divina misericordia - el segundo domingo de pascua - CICLO C - Juan 20:19-31

      En el año 1931, el mundo estaba recuperando de la devastación de la primera guerra mundial y el mundo sufría una terrible depresión económica. En medio de este dolor y agonía, Jesús se le apareció en visiones a una humilde monja polaca, la Hermana Faustina Kowalska. En esta visión, la mano derecha de Jesús estaba levantada en una bendición y su mano izquierda estaba tocando su manto por encima de su corazón.  Un rayo rojo y un rayo pálido emanaron del corazón de Jesús, simbolizando la sangre y el agua que brotaron de él para nuestra salvación y nuestra santificación.  Nuestro Señor pidió que bajo su imagen se escribiera “Jesús, en ti confío." Jesús pidió que su imagen sea pintada y venerada en todo el mundo: “Prometo que el alma que venere esta imagen no perecerá” y “por medio de esta imagen concederé muchas gracias a las almas”. Así nació la imagen familiar de la divina misericordia de Cristo.

      En la primavera de 2000, Hermana Faustina fue canonizada por el Papa Juan Pablo II.  Juan Pablo II estaba muy familiarizado con la espiritualidad y las visiones de Hermana Faustina, ya que ambos eran del devoto país católico de Polonia.  Inmediatamente después de la canonización de Hermana Faustina, el Vaticano decretó que el Segundo Domingo de Pascua sería conocido como el Domingo de la Divina Misericordia.

       La misericordia de Cristo ha sido un mensaje importante por nuestros últimos tres Papas. El Papa Francisco declarando un Año de la Misericordia en 2016. Me encanta esta cita del Papa Benedicto XVI sobre cómo la misericordia es parte integral de nuestro mensaje de fe: “La misericordia es el núcleo del mensaje evangélico; es el nombre mismo de Dios, el rostro con el que se reveló en la Antigua Alianza y plenamente en Jesucristo, encarnación del Amor creador y redentor. B. Que este amor misericordioso brille también en el rostro de la Iglesia y se manifieste a través de los sacramentos, en particular el sacramento de reconciliación, y en las obras de caridad, tanto comunitarias como individuales. Que todo lo que la Iglesia diga y haga manifieste la misericordia que Dios siente por el hombre.”

       En el Evangelio este domingo, no sabemos si Tomás en realidad extendió la mano y tocó las marcas de las heridas de Jesucristo en respuesta a la lucha de Tomás con su fe en el Cristo resucitado. Sin embargo, podemos decir que en este encuentro entre ellos, el corazón de Jesús tocó a Tomás herido de amor y misericordia divina. El corazón de Jesucristo habló la palabra de resurrección al corazón de Tomás. Así como la visión de Hermana Faustina fue una revelación del corazón de Cristo derramando amor y misericordia, vemos a Tomás recibiendo esta divina misericordia en abundancia frente a Cristo resucitado, la incredulidad de Tomás se evapora a la luz de la misericordia de Cristo.

        Nosotros, como seres humanos, podemos ser abrumados por nuestros pecados, nuestras tentaciones, nuestras adicciones, nuestro egocentrismo, nuestro egoísmo y nuestros miedos. En respuesta al estado caído de la humanidad, Cristo resucitado nos ofrece un amor y una misericordia que nos perdona, que nos reconcilia y que nos abre el corazón. La divina misericordia de Cristo que se nos ofrece puede encubrir nuestro corazón y darnos paz. El mundo moderno necesita urgentemente comprender y aceptar la misericordia divina de Cristo.

      El mundo está profundamente herido por el pecado y sus efectos. Hay dolor. Hay violencia. Hay injusticia. Todos nosotros experimentamos dolor en la vida. Incluso nosotros mismos podemos haber sido la causa del dolor en la vida de otra persona. En la experiencia del pecado, nuestra tentación es retraernos en nosotros mismos y cerrar las puertas y no dejar entrar a Dios ni a nadie más. El retraernos puede llevarnos más al miedo, a la desconfianza, incluso a la violencia o a la autodestrucción. Debemos notar que cuando nuestro Señor se aparece a los discípulos, incluyendo el momento en que se aparece a Tomás y a los otros discípulos en el Evangelio este domingo, pasa a través de puertas cerradas y cerradas y les dice: “La paz esté con ustedes.” A través de la resurrección ahora hay otro camino: el camino de la paz, la reconciliación y la sanación. No tenemos que vivir enfocados hacia adentro, detrás de puertas cerradas y cerradas con miedo e incertidumbre. Podemos conocer nueva vida. Podemos conocer la paz.

     En el Evangelio, Jesús no corrige a Tomás con un argumento lógico o una lección teológica. Al mostrar sus heridas, Jesús responde a la incredulidad de Tomás. Nuestro Salvador resucitado le muestra a Tomás las marcas de violencia en su propia persona que todavía lleva incluso en su gloria resucitada. Jesús invita a Tomás a alejarse de sí mismo y de todo lo que lo detiene. Las heridas de Cristo permitirán que Tomás se acerque a sus hermanos heridos en el mundo. El corazón de Tomás está abierto es el amor y la misericordia de Cristo. Permitiendo a Tomás hacer su profesión de fe notablemente simple: "Señor mío y Dios mío.”

      ¿Cuáles son algunas formas sencillas en que podemos vivir la misericordia de Dios?  Una forma de empezar es acudir al sacramento de reconciliación. El Papa Francisco declaró en el año de la misericordia: “Pongamos una vez más en el centro el Sacramento de reconciliación de tal manera que nos permita a tocar la grandeza de la misericordia de Dios con sus propias manos.” Otra forma es animarnos y apoyarnos unos a otros para ir este sacramento.  Tal vez, tenemos vergüenza o miedo de ir a este sacramento.  Otra forma de vivir la misericordia de Dios es participar en las obras de misericordia en nuestra vida diaria. Algunos podrían preguntar por qué tengo que hacer tiempo en mi agenda para ir a la cárcel para visitar a los prisioneros católicos allí. La visita a los prisioneros es una obra de misericordia corporal a la que estamos llamados.

      Mientras reflexionamos sobre Cristo resucitado y el domingo de la Divina Misericordia, no olvidemos el mensaje de la misericordia divina de nuestro Salvador: “Jesús, en ti confío”. Que siempre confiemos en Jesucristo. Que siempre seamos misericordiosos como el Padre.

Friday, April 22, 2022

24 April 2022 - Divine Mercy Sunday - 2nd Sunday of Easter - CYCLE C - John 20:19-31

      In the 1930s, the world was recovering from the devastation of the first world war, events were starting that would lead to the second world war, and the world was suffering through a terrible economic depression.  In the midst of this pain and agony, Jesus appeared in visions to a humble Polish nun, Sister Faustina Kowalska.  In this vision, Jesus’ right hand was raised in a blessing and his left hand was touching his garment just above his heart.  A red ray and a pale ray emanated from Jesus’ heart, symbolizing the blood and water that poured out of him for our salvation and our sanctification.  The Lord requested that “Jesus, I trust in You” be inscribed under his image. Jesus asked that his image be painted and venerated throughout the world: “I promise that the soul that will venerate this image will not perish” and “by means of this image I will grant many graces to souls.”  This is how the familiar image of Christ’s divine mercy came to be. 

      In the spring of 2000, Sister Faustina Kowalska was canonized by Pope John Paul II.  John Paul II was very familiar with the spirituality and visions of Sister Faustina, as they were both from the devout Catholic country of Poland.  Right after Sister Faustina’s canonization, the Vatican decreed that the Second Sunday of Easter would henceforth be known as Divine Mercy Sunday.  

     Christ’s mercy has been an important message emphasized by our last three Popes, with Pope Francis declaring a Year of Mercy back in 2016. I love this quote from Pope Benedict XVI about how mercy is integral to our message of faith: “Mercy is the central nucleus of the Gospel message; it is the very name of God, the face with which he revealed himself in the Old Covenant and fully in Jesus Christ, the incarnation of creative and redemptive Love. May this merciful love also shine on the face of the Church and show itself through the sacraments, in particular (the sacrament) of Reconciliation, and in works of charity, both communitarian and individual. May all that the Church says and does manifest the mercy God feels for man.”

      In our Gospel today, we do not know if Thomas actually reached out and touched the marks of Jesus’ wounds in response to Thomas struggling with his belief in the risen Christ.  However, we can say that in this encounter between them, the heart of Jesus touched Thomas’ wounded in love and divine mercy.  The heart of Christ spoke the word of resurrection to Thomas’ heart. Just as Sister Faustina’s vision was a revelation of the heart of Christ pouring forth love and mercy, we see Thomas receiving this divine mercy in abundance as he stands before the resurrected Christ, Thomas’ unbelief evaporates in the light of Christ’s mercy’s. 

      We as human beings can be overwhelmed by our sins, our temptations, our addictions, our self-centeredness, our selfishness, and our fears.  In response to humanity’s fallen state, the risen Christ offers us a love and mercy that pardons us, that reconciles us, and that opens up our hearts.  Christ’s divine mercy that is offered to us can covert our hearts and can give us peace. Our modern world badly needs to understand and accept Christ’s divine mercy.  

      The world is deeply wounded by sin and its effects.  There is hurt.  There is violence. There are massive injustice. We all experience hurt in our lives.  We ourselves may have even been the cause of hurt in another person’s life.  In the experience of sin, our temptation is to turn in on ourselves and to shut the doors and to not let God or anyone else in.  Turning inward can lead us further fear, distrust, even into violence or self-destruction.  We should take notice that when our Lord appears to the disciples, including the time he appears to Thomas and the other disciples in the Gospel today, he passes through locked and shut doors and says to them, “Peace be with you.”  Through the resurrection there is now another way: the way of peace, reconciliation, and healing.  We do not have to live focused inward, behind locked and shut doors in fear and uncertainty!  We can know new life.  We can know peace. 

       In our Gospel, Jesus does not correct Thomas with a logical argument or a theological lesson.  In the showing of his wounds, Jesus responds to Thomas’ unbelief.  Our risen Savior shows Thomas the marks of violence on his own person which he still bears even in his resurrected glory.  By doing so, Jesus invites Thomas to turn away from himself and from all that is holding him back.  Christ’s wounds in turn will allow Thomas to reach out to his wounded brothers and sisters in the world.  Thomas’ heart is opened is Christ’s love and mercy. Allowing Thomas to make his remarkably simple profession of faith, “My Lord and my God!”  

        What are some simple ways we can live out God’s mercy?  One way to begin is to go to the sacrament of reconciliation.  Pope Francis stated in the year of mercy: “Let us place the Sacrament of Reconciliation at the centre once more in such a way that it will enable people to touch the grandeur of God’s mercy with their own hands.” Another way is to encourage and support each other to go to the sacrament of reconciliation.  I remember having some students in confirmation class, high school juniors and seniors, tell me that they did not need to go the sacrament of reconciliation because they already did so when they were in 2nd grade preparing for first communion.  I would guess they think that because they are not encouraged to go regularly and they don’t see their parents and other adults going to the sacrament.  Another way to live out God’s mercy is to engage in the works of mercy in our daily lives.  Some might ask why I have to make time in my busy schedule to go out to the state prison to visit the Catholic inmates there.  Visiting the prisoner is a corporal work of mercy to which we are called.  

     As we reflect upon the risen Christ and on Divine Mercy Sunday today, let us not forget the message of our Savior’s divine mercy:  “Jesus, I trust in you.”  May we always trust in Jesus.  May we always be merciful like the Father.


Thursday, April 21, 2022

prayers of the faithful - Octave of Easter - 21 APRIL 2022

Lord Jesus - you are the living word of God - Lord have mercy.

Christ Jesus - you bring us hope and truth - Christ have mercy.

Lord Jesus - you bring us the Father’s love - Lord have mercy.

As we celebrate the Octave of Easter, let us now bring our prayers to our heavenly Father:

1. For all who follow Christ today, that his love may be visible in their words and actions.

2. For those who seek Christ's truth in their lives, that the Holy Spirit may help find that truth in our Lord and Savior.

3. For all those children and youth preparing for the sacraments of first communion and confirmation, that they find hope and encouragement on their journey.

4. For all who are suffering or struggling in any way, and for all who need healing of body, mind or spirit: that the love of family, friends, and neighbors may remind them of God’s loving care.

5. For the repose of the souls of the faithful departed, for their entry into eternal life, and for the souls in purgatory.

6. For those prayers we hold in our hearts today.

Heavenly Father, we ask that you continue to lead and guide your people during the holy season of Easter. Hear our prayers that we make through your son Jesus Christ, our risen Lord forever and ever. Amen.

Wednesday, April 20, 2022

Prayers of the faithful - 1st week of Easter - 20 April 2022

Lord Jesus - you call us to a life of discipleship - Lord have mercy.

Christ Jesus - you call us to seek you in the midst of our reality - Christ have mercy.

Lord Jesus - you are the resurrection - Lord have mercy.

Priest: Our joy is in Christ’s rising from the dead. In our Easter joy, let as present our prayers to God the Father:

1. That Pope Francis, Bishop Kopacz, and all our church leaders inspire the members of the body of Christ to deeper reverence and prayer on their journey of faith.

2. That pastors may lead and serve their flock entrusted to their care with humility and wisdom.

3. That governmental leaders reach out to their people in hope and unity.

4. For all those who are sick and need healing in their lives. We give thanks for our medical professionals, first responders, the men and women in the military, and those on the front lines - all who keep us safe.

5. For the prophets whom God has sent to us in our own time, that we may let their message enter our hearts.

6. For the repose of the souls of the faithful departed, for their entry into eternal life.

7. For those prayers we hold in our hearts today.

Priest: Father, you know the many needs of your people. Hear and answer the prayers that we make through your son Jesus Christ, our Lord forever and ever. AMEN.

Tuesday, April 19, 2022

Prayers of the faithful - Octave of Easter - 19 April 2022

Lord Jesus - you bring us Easter Joy - Lord have mercy. 

Christ Jesus - you raise us to new life - Christ have mercy. 

Lord Jesus - you bring us hope - Lord have mercy. 

PRIEST: Let us place our needs before God our Father, rejoicing because Christ has triumphed over death and has entered into glory. 

1. For the Holy Father, Pope Francis and all of our Church leaders, that they may continue to lead the Church in witnessing to the joyful truth of the Resurrection, let us pray to the Lord. 

2. For all who have dedicated their lives to God, that they may be Christ’s witnesses in the world, let us pray to the Lord. 

3. For the unemployed, for those struggling economically, for the hungry and the homeless, for those crying out for justice, for those battling addictions, that their needs be met, let us pray to the Lord. 

4. For the family of God, gathered here in Easter joy, that we may bear witness to the risen Christ and reflect him in our lives, let us pray to the Lord.

5. For the sick and shut-in. For all those who need healing in body, mind, or spirit. And for those who have died, that they may rise to eternal life in Christ, let us pray to the Lord. 

6. For the prayers we hold in the silence of our hearts.  

PRIEST: Almighty Father, your beloved son has risen from the dead, as he promised us. In peace and joy we present our prayers to you, through the same risen Lord, who lives and reigns for ever and ever.  Amen. 

Monday, April 18, 2022

Reflections on the Eucharist - the Year of the Eucharist in the Diocese of Jackson

      As we have just finished Lent and Holy Week, as we journey through the Octave of Easter this week and reflect upon the presence of the resurrected Christ with us, I cannot help but think about the gift of the Eucharist that we partake of each time we go to Mass. With the pandemic having ceased in-person attendance at Mass and the reception of the Eucharist for a while, and with many restrictions in places for many months, Pope Francis was inspired to talk about the importance of the Eucharist in the midst of this challenging reality. As we encourage parishioners to come back to in-person Masses and liturgies after they had stayed away during the pandemic, it is important for us to talk about the importance of the Eucharist in our lives as Catholics. The Diocese of Jackson and many of the neighboring Dioceses around us in the Southeastern region and in the Deep South have declared a Year of the Eucharist for the faithful.

     Jesus accompanies us in many different ways on our journey through life, but none of these is as profound as our encounter with him in the Eucharist. Through the Eucharist, Christ nourishes us with his very self. When the founder of the Catholic Worker Movement Dorothy Day (1897 - 1980) was told by a friend that she no longer saw the point of going to daily Mass, Day responded with these words: “We go to eat of this fruit of the tree of life because Jesus told us to….He took upon himself our humanity that we might share in his divinity. We are nourished by his flesh that we may grow to be other Christs. I believe this literally, just as I believe the child is nourished by the milk from his mother…”

      I remember how as a lay missionary and as a teacher in the Mississippi Teacher Corps, receiving the Eucharist was an important part of giving me strength and courage on my journey. Just as Mother Teresa of Calcutta has said that she could not have done her missionary work and her ministry without the Eucharist, I could not endure as a missionary or as a priest without the Eucharist.

      It amazes me how studies say that so many Catholics do not understand the meaning of the real presence of Christ in the Eucharist. With all the ways we priests emphasize the presence of Christ in the Eucharist, I just don’t understand the results of these studies. Below is a great video by Robert Barron, the Auxiliary Bishop of Los Angeles. He makes so many good comments about the importance of the Eucharist. Blessings to all of you - have a blessed week. Father Lincoln

21 April 2022 - Thursday of the OCTAVE OF EASTER - Acts 3:11-26

      We hear about Peter and John heading off to the Temple to pray when a lame man stops them and ask them for help. This results in the miraculous healing of this man, a sign Peter and John give of God’s kingdom.  And that is the point of a miracle.   It is not the miracle itself that draws our attention, but rather the power and truth behind the miracle, the way it teaches us about God’s kingdom and about our faith. 

      When we think about this story, we might think about aspects of our faith that weave in and out of journey.  We have the reality of the resurrection, a reality that we celebrate in a special way during the Easter season.  Jesus tried to help the disciples understand this reality.  He is not alive again in a purely earthly way.  He is not a ghost.  He is resurrected.  The resurrection is a new reality the disciples are trying to understand. But, also, there is still the reality of the cross.  The resurrection does not exist in isolation by itself; with it always is the reality of the cross.  Christ suffered and died in order to be raised from the dead.  Also, in addition to the resurrection and the cross, there is still the need for repentance.  We heard the call for repentance very clearly during the season of Lent.  It is a theme in our reading today in the Easter season as well.  We are to feel the urgency to repent and to renew our lives again and again as disciples of Christ.  

     Today, in the midst of the Octave of Easter, the first week of the Easter season, we have the feast day of St Anselm of Canterbury. He was born in the 11th century in the kingdom of Burgundy in Europe. After serving as a Benedictine monk and abbot in Normandy, France, he was named as the Archbishop of Canterbury in England at the age of 60.  Anselm is also remembered as one of the great theologians and philosophers of Western Christianity.  He is known as the Father of Scholasticism, a method of learning and reason that was employed in philosophy and theology for hundreds of year.  He was named Doctor of the Church in 1720.  Anselm spent many years in exile while serving as Archbishop of Canterbury as he attempted to defend the faith against kings who tried to assert their own will over the Church. As we reflect on the resurrected Christ during the octave of Easter, I will close from a quote from St Anselm, which is reflective of the way he practiced his faith: “For I do not seek to understand in order to believe, but I believe in order to understand.  For I believe this: unless I believe, I will not understand.” 

20 April 2022 - Wednesday of the Octave of Easter - Acts 3:1-10

      Today, in our reading from the third chapter of the Acts of the Apostles, we hear about a man who is lame who is cured by Peter and John.  We will hear over the next several days in our readings from Acts in our daily Masses, how Peter and John use this miracle of healing to address the crowds and the Jewish authorities, calling them to repentance and conversion. 

       We heard a lot about repentance and conversion during Lent; they are still an integral part of the message that we will hear in the coming weeks during the season of Easter, since that is important message that is a part of the resurrection of our Lord, as we try to make sense of that reality. 

       I was reading a blog post by a Catholic writer who said that too many Catholics, including priests, are reluctant to use the words “repentance” and “conversion”?  I wonder if that is true.  I remember that as a newly ordained priest, I was explaining my conversion to the Catholic faith, and the RCIA leader corrected me, telling me that I should properly say that I entered into union with the Catholic faith, not that I was converted.   In repentance, we change our mind and our way of thinking and we come to a new way of living.  In conversion, we turn from our old or sinful way and turn to the truth and away from erroneous teachings.  I would say that conversion really did describe my entry into the Catholic faith.  I felt that I was a new creation, a new being.  I came into the Catholic Church in the Easter Vigil Mass in 1992.  As soon as I could, several months later, I was headed up to Canada as a lay missionary. And I have never looked back.  If I had not become Catholic, I don’t think I would have quit my job and headed off to a new land as a missionary.

       We should not feel the need to apologize for our faith.  We should want to be on fire with the faith and share the faith with others.  We should feel the call to be evangelizers of the faith through our words and our actions.  We should not accept anything less than that.  

22 APRIL 2022 – homily for Friday of the Octave of Easter - Acts 4: 1-12

      The Acts of the Apostles tells the story of the development and growth of the Early Church.  In the first days of the Easter season, we always hear first readings from Acts, about the formation of the Early Church after Christ’s death and resurrection.  For the last couple of days during the Octave of Easter, we have been hearing about how the healing of a lame man gave Peter and John the opportunity to address the crowds about their need for repentance, about the reality of the risen Christ, and about how our faith in Jesus can work miracles in our lives.  Through this miracle of healing, Peter and John attracted the attention of the crowd, but they also attracted the attention of the Sadducees, the head of the temple guards, and the chief priests.  John and Peter were afraid after the death and crucifixion of Jesus.  They thought that because they were disciples of Christ, they could be put to death themselves.  Their fears were justified, for the authorities take Peter and John into custody.  But, like Jesus himself, they use these opportunities for evangelization and as moments where they can minister to others. Although they are still terrified for their own lives, they use that fear as the starting point to make sense of the resurrection after the risen Christ starts appearing to them.  Step by step, as they begin to make sense of the reality of their lives, they become more energized and more confident, allowing them to continue to share their faith with others, even those how are hostile of the message of Christ’s Good News.  

      Our Church has challenged all of us to become evangelizers of the faith, but our fears and trepidations may be holding us. back.  We may be struggling with doubt and confusion ourselves.  We may wonder about our own vocation as evangelizers, about where God is leading us and where the world is headed.  Certainly, in the midst of a harsh reality in our world after more than two years of the pandemic, many of us are feeling a lot of strong emotions about a lot of things.  As always, we are use our own reality and our own faith as a starting point.  I would like to close with this short prayer that addresses such a reality: 

     Our Lord Jesus Christ, thank you for the gift of faith. You know that I believe, but I want my faith to grow. In knowing you I find meaning. I find rest and strength. I need you, Lord. I trust in your loving mercy. You know what I need the most today. All I ask is that you remain at my side throughout this day. That is enough for me. I want to spend this day making you happy, pleasing you with my every thought, with my every word and action.  AMEN.  

Reflection on Divine Mercy Sunday - Second Sunday of EASTER

    Sister Faustina Kowalska (1905-1938), a Sister of the Congregation of Sisters of Our Lady of Divine Mercy in Poland, is said to have been personally visited by Jesus. An image was revealed to her of the risen Lord, from whose heart shone two rays, one red ray that represented blood, and one pale ray that symbolized water. At the bottom of this image of Divine Mercy she was instructed to put these words: “Jesus, I trust in you.” Sister Faustina wrote in her diary that Jesus told her, “I promise that the soul that will venerate this image will not perish.”

     When Sister Faustina was canonized in 2000 under Pope John Paul II, like Sister Faustina, also a native of the country of Poland, the Pope proclaimed that the Second Sunday of Easter would henceforth be known as Divine Mercy Sunday. The devotional practices associated with these visions, including the Divine Mercy chaplet and the image of Divine Mercy, which were already very popular in many communities, became even more popular throughout the world.

     St. Faustina kept a 600-page diary of the apparitions she claimed continued for years. Her entries focus on God’s mercy, the call to accept God’s mercy and to be merciful, the need for conversion, and the call for us to trust in Jesus. In her diary, St Faustina writes of Jesus’ own wish to establish a feast day: “I [Jesus] desire that the Feast of Mercy be a refuge and shelter for all souls. . . . I am giving them the last hope of salvation; that is, the feast of My Mercy.” By declaring a Year of Mercy to be celebrated in the Catholic Church in 2016, Pope Francis also brought to the attention of all believers the divine Mercy of Jesus.

      Divine Mercy Sunday is a wonderful addition to the holy season of Easter and our celebration of the risen Lord. Blessings to all of you on Divine Mercy Sunday. Father Lincoln.

Friday, April 15, 2022

19 April 2022 - Tuesday of the OCTAVE OF EASTER - Acts 2:36-41

      This week, we commemorate the Octave of Easter.  Early Church Father St. Athanasius stated that “the fifty days from the Sunday of the Resurrection to Pentecost Sunday are celebrated in joy and exultation as one feast day, indeed as one ‘great Sunday.’“ The first eight days or octave specifically celebrate the solemnity of Easter every day.  The Easter Octave begins on Easter Sunday and ends on the Second Sunday of Easter of the Divine Mercy with every day being another solemnity or another “little Easter.”

       We hear from the Acts of the Apostles during the Easter season, telling us about the development of the Early Church after the Lord's death and resurrection.  In our reading from the Acts today, we hear about 3,000 people who were baptized in response to the message proclaimed by Peter.  In the midst of Christ’s journey to the cross, many in the crowd cried out for Christ to be crucified.  These may have been the same people who responded to Peter’s call of repentance and baptism.  The Acts of the Apostles tells us that they “were cut to the heart” when they realized that Jesus, who was just crucified, was made Lord and Christ by God.

        Peter called the crowd to repentance.  In a society where many people see values as subjective and relative to what they want to do, repenting and adhering to the laws and commandments of God are against mainstream American society.  The message that Peter proclaimed to the crowds in the Early Church is still radical today. 

        All over the world, in the pandemic we have experienced these past two years, we in the Church are facing a lot of challenges and barriers.  How do we get past the complacency and the isolation that many are feeling?  How do we get past the divisions and divisiveness that is so prevalent in the world today?  This is not just something we are facing in the Catholic Church.  This is not just an issue here in Mississippi or here in the United States. We have a lot of new people coming to the Church or returning to the Church since we have gradually opened up since the early days of the pandemic.  But there are still a lot of people staying away.  That is the reality we are facing right now.  

         Like the crowd that Peter addressed, may we be cut to the heart ourselves as to what our reality is right now. May we give thanks for the presence of the resurrected Christ in our lives and the opportunity to live out our faith and reach out to others.  


17 de abril de 2022 - Homilía del Domingo de Pascua - La Resurrección del Señor - Misa del día - Juan 20, 1-9

      El nombre Nikolai Ivanovich Bukharin no significa nada para nosotros, pero en un momento fue uno de los hombres más poderosos del país de Rusia.   Era uno de los líderes de la Revolución Bolchevique en 1917 y el editor del periódico soviético PRAVDA durante muchos años.  También era miembro del Politburó de los lideres del gobierno de Rusia.  Sus obras marxistas en economía y ciencias políticas todavía se estudian en las universidades. Se cuenta una historia sobre un viaje que hizo de Moscú a Kiev en 1930 para dirigirse a una gran asamblea de comunistas sobre el tema del ateísmo.  Dirigiéndose a la multitud, atacó al cristianismo con todas sus fuerzas, lanzando insultos, argumentos y pruebas contra la religión cristiana. Una hora más tarde terminó su conferencia. Bukharin miró a la gran audiencia y preguntó: "¿Hay alguna pregunta?"  Un silencio ensordecedor llenó el auditorio. Después de mucha silencia, un hombre humilde se acercó a la plataforma y subió cerca del líder comunista. El hombre inspeccionó a la multitud primero a la izquierda y luego a la derecha. Finalmente, gritó el antiguo saludo bien conocido en la Iglesia Ortodoxa Rusa: "¡CRISTO HA RESUCITADO!" Toda la multitud se levantó y gritó a una sola voz: "¡CIERTO HA RESUCITADO!" Bukharin no supo cómo responder, así que abandonó el escenario en silencio.  Había aprendido la lección de que la fe en la resurrección de Cristo estaba profundamente arraigada en la gente de Rusia y Ucrania. La Pascua, la fiesta de la resurrección, nos da el mensaje gozoso de que somos un “pueblo de la resurrección.” Esto significa que se supone que no debemos estar enterrados en la tumba. Debemos vivir en el gozo de la resurrección cada día en nuestro camino. Con lo que está pasando hoy entre Rusia y Ucrania, esta es una historia muy relevante.

      En esta alegre mañana de Pascua, profesamos el misterio de nuestra fe: ¡CRISTO HA RESUCITADO! ¡CRISTO HA RESUCITADO EN VERDAD!  Profesamos en nuestra fe que Cristo estuvo muerto y fue sepultado. Creemos este misterio de fe sin ninguna duda.  Sin embargo, también creemos que la muerte no es la respuesta final, que nuestro salvador Jesucristo resucitó de entre los muertos y volverá en gloria.

       Este domingo escuchamos la Buena Noticia de que ninguna tumba puede detenernos: ni la tumba de la desesperación, ni del desánimo, ni de la duda, ni de la muerte.  En cambio, abrazamos el mensaje de la Buena Noticia de alegría y paz, poniendo nuestra esperanza en el Señor resucitado en todos los acontecimientos y en toda la realidad de nuestra vida cotidiana.  En verdad, este es el día que hizo el Señor; estamos llamados a gozarnos y alegrarnos.  La presencia viva del Señor resucitado nos da paz duradera y gozo celestial en medio de las frustraciones, desilusiones, sufrimientos, dolores, y tensiones de nuestra vida cotidiana.

       Este Cristo resucitado está presente para nosotros en los momentos ordinarios de nuestra vida cotidiana de fe, en su Iglesia, en la Eucaristía que recibimos y en la vida eterna que nos espera en el cielo.  En todas estas formas, Cristo resucitado está para darnos sentido y plenitud. Nuestra confianza en la presencia omnipresente del Señor Resucitado nos da fuerza para luchar contra las tentaciones, nos libera de nuestras preocupaciones y miedos. La oración de San Patricio, el Apóstol de Irlanda, nos asegura: “Cristo delante de mí, Cristo a mi lado, Cristo dentro de mí, que nunca se separe”.

      La alegría del Domingo de la Resurrección nos recuerda que aunque podamos experimentar la muerte del Viernes Santo en nuestra vida, también experimentaremos la alegría del Domingo de la Resurrección, en la medida en que Jesús nos hará partícipes del poder y la gloria de su resurrección. Cada vez que demostramos nuestro amor por los demás, compartimos la Resurrección. Cada vez que enfrentamos una traición a la confianza y, con la gracia de Dios, perdonamos al traidor, compartimos la resurrección. Cada vez que fallamos en nuestros intentos de evitar las tentaciones, pero seguimos tratando de vencerlas, compartimos la resurrección. Cada vez que seguimos esperando, incluso cuando nuestra esperanza parece no tener respuesta, compartimos el poder de la resurrección de Jesucristo. En otras palabras, el mensaje de Pascua es que nada puede destruirnos: ni el dolor, ni el pecado, ni el rechazo, ni la traición, ni la muerte. Cristo ha conquistado todo esto. Nosotros también podemos conquistarlos si ponemos nuestra fe y confianza en él.

       ¡Cristo ha resucitado! Él ha resucitado. Bendiciones y alegría para ti en esta mañana de Pascua.


Thursday, April 14, 2022

Homily for Good Friday liturgy - 15 APRIL 2022 - John 18:1-19:42

      Last night, at the beginning of the TRIDUUM of Holy Week, we celebrated the Last Supper of the Lord with his disciples.  In an act of service on that evening, Jesus knelt down and washed the feet of his disciples, stating “For I have set you an example that you also should do as I have done to you.”  Our liturgy today is very different. Today, Jesus faces his death on the cross, which we just heard in our Gospel reading of Jesus' passion.  We can only imagine the thoughts and feelings of Jesus’ disciples looking at Golgotha and Jesus on the cross from a distance. Their hopes and dreams were shattered. Their expectation of Jesus as the Messiah has died.  The disciples feel despair, numbness, and fear. They have nowhere to go.  They had not yet experienced the resurrection because resurrection had never before occurred in human history. What they saw was Jesus dead. They thought this was the end.  

       Every Friday during Lent, we have prayed the stations of the cross, accompanying Jesus on this journey which today takes us to his death on the cross on Good Friday.  Stations of the cross are traditionally prayed on Good Friday to commemorate the day on which Jesus died.  But why call today Good Friday, this day of beatings, betrayal, mockery and death. How can this be good? One answer is that we know that Christ’s death on Good Friday is not the end.  We as disciples of Christ are looking toward Easter.  We know that is coming.  We also know that we living in a world with a lot of suffering.  We have war raging in Europe right now.  We may have loved ones & family members suffering from illness and disease.  We ourselves or our loved ones and friends may struggle with addictions, a struggle that never ends.  We may have relationships that have ended recently.  We may struggle at work.  Jesus in his suffering on his way to the cross understands the suffering we go through.  The God to whom we pray, the God who created the universe and came to earth to save us, he understands what we are going through. If he endured the pain of his passion and of the cross, he can understand our pain.

      In a few moments in our Good Friday liturgy we will have adoration of the cross, a practice that started in Jerusalem by Christians in the Early Church.  Veneration of this representation of Christ's cross does not mean that we actually adore the material image.  Rather, we adore and venerate what it represents. In kneeling before the cross or by touching it in a gesture of love and reverence, we are paying the highest honor to our Lord's cross as the instrument of our salvation. Because the Cross is inseparable from Christ’s sacrifice, in reverencing his Cross we, in effect, adore Christ. Thus we affirm: We adore you, O Christ, and we bless you, because by your holy cross you have redeemed the world.


Tuesday, April 12, 2022

prayers of the faithful - weekday mass during HOLY WEEK.

Lord Jesus - you help us to resist temptation. 

Christ Jesus - you call us to accompany you during HOLY WEEK.  

Lord Jesus - you call us to holiness. 

Priest: Through the death and Resurrection of his Son, Jesus Christ, God our Father has shown his immense love for us, and so with confidence we turn to the Lord in prayer: 

1. For our Holy Father, Pope Francis, and our Bishop, Joseph Kopacz, that they may continue to proclaim the merciful love of God.  

2. For peace in our world, that all will turn from hatred to love and from violence to reconciliation. 

3.  For all who are preparing for the Easter sacraments, that the seeds of the Gospel continue to yield a rich harvest in them of prayer, faith, and service. 

4. For our Catholic community in the Diocese of Jackson: that, by following our Lenten disciplines, we will come to the celebration of Easter with hearts and minds renewed. 

5. For all who have been bereaved, or are suffering the loss of a loved one, that the Lord will heal their wounds, and fill them with hope in the Resurrection. 

6. For all who are sick or housebound that they may know the gentle touch of God’s healing love. 

Priest: Father of love, you have planted in our hearts the hope of eternal life. Bring us and all our loved ones to the joy of the Kingdom of heaven. We make this prayer through Christ our Lord forever and ever.

Saturday, April 9, 2022

10 April 2022 – Palm Sunday – Cycle C – Luke 22:15 – 23:56

      Back on March, on Ash Wednesday, we started our journey with Jesus in the desert for 40 days.  Celebrating Palm Sunday today, we now enter holy week and are close to our celebration of Easter.  We Catholics know that Lent is a special time of the year for us, a time of repentance, renewal, and conversion. Pope Francis declared he wanted our Lenten journey to be a time when we live out our Christian faith intensely as a privileged moment in which we celebrate and experience God’s mercy in our lives.

      As we hear the Passion of Jesus from the Gospel of Luke today, what struck me was the mercy and compassion Jesus had for the good thief at his side even while Jesus himself was going through his own agonizing death on the cross.  While the other Gospel narratives tell us that Jesus was crucified alongside two revolutionaries, Luke’s Gospel tells us that these two men were thieves. Tradition has passed down the name of the good thief as Dismas and the other unrepentant thief as Gestas.  As Jesus and these two men were dying on the cross, the unrepentant thief taunted Jesus along with the rest of the crowd: “Are you not the Messiah?  Save yourself and us.”  Dismas rebukes this other thief, telling him: “Have you no fear of God, for you are subject to the same condemnation?...The sentence we received corresponds to our crimes, but (Jesus) has done nothing criminal.”  The good thief then addresses Jesus:  “Remember me when you come into your kingdom,” to which Jesus mercifully replies: “This day you will be with me in paradise”

      As we reflect on our own lives as we prepare to enter Holy Week, we might realize that there are some areas of our lives where we’re like Dismas, the repentant thief, and in other areas we are like the other thief who mocks Jesus.  In some ways, Dismas represents all of humanity in the way he approaches Jesus as he’s dying on the cross. All of us will face death one day.  We can see Jesus’ response to Dismas, in telling him that he will be with him in paradise, as speaking to all of us who repent from our sins, to all of us who place our trust in Jesus and in his pledge of salvation and eternal life. Pope Francis has declared to us: “God never, ever gets tired of forgiving us! The problem is that we get tired of asking for forgiveness… The loving Father always forgives….He has a heart of mercy for all of us. [That is how] we can learn to be merciful with others.”

      Isaiah today stated that God had given him a well-trained tongue so that he could speak inspiring words to the weary.   There may be times in our lives when we feel like we are carrying a cross that’s too heavy to bear.  We may feel weary in the challenges that we facing in our family life, in the workplace, in school, or in a prayer life that no longer inspires us.  As we enter Holy Week, we’re called to reflect about God’s mercy, to experience God’s mercy, to share God’s mercy with others.  In the Triduum that we well commemorate in our liturgies this upcoming Thursday, Friday and Saturday of Holy Week, God’s mercy will touch our hearts and our lives in amazing ways if we are open to Him.  Pope Francis has said:  “God’s mercy transforms human hearts.  It enables us, through the experience of his faithful love, to become merciful in turn.”   Let us accept that invitation to open our hearts to God’s mercy in every area of our lives.

Friday, April 8, 2022

10 de abril de 2022 - Domingo de Ramos - Ciclo C - Lucas 22:15-23:56

     El mes pasado, el 2 de marzo, comenzamos el camino con Jesucristo en el desierto con el miércoles de las ceniza.  Todos los católicos saben que la cuaresma es un tiempo especial del año, un tiempo de arrepentimiento, renovación y conversión. El Papa Francisco declara que el camino cuaresmal durante el Año de la Misericordia sea un momento en que vivimos nuestra fe cristiana intensamente como un momento privilegiado donde celebramos una experiencia de la misericordia de Dios en nuestra vida.

      Hoy, escuchamos la pasión de Cristo en el Evangelio de San Lucas.   Lo que me sorprendió fue la misericordia y la compasión que Jesús tenía para el buen ladrón a su lado cuando Jesús mismo estaba pasando por su propia muerte en la cruz. La tradición transmite el nombre del buen ladrón como Dimas y el otro ladrón impenitente como Gestas.  Como Jesús y estos dos hombres estaban muriendo en la cruz, el ladrón impenitente, Gestas, hablaba contra Jesús con el resto de la muchedumbre: “Si tú eres el Mesías, sálvate a ti mismo y a nosotros.” Dimas reprende este otro ladrón, diciéndole:  “¿Ni siquiera temes tú a Dios estando en el mismo suplicio? Nosotros justamente recibimos el pago de lo que hicimos. Pero éste hombre Jesucristo ningún mal ha hecho”  Este buen ladrón entonces se dirige a Jesús:  “Señor, cuando llegues a tu Reino, acuérdate de mí”  Jesús misericordiosamente responde a este buen ladrón: “Yo te aseguro que hoy estarás conmigo en el paraíso”.

      Podemos reflexionar sobre nuestra propia vida, preparando por la entrada de la Semana Santa.  Podemos darnos cuenta de que hay algunas áreas de nuestra vida donde somos como Dimas, el buen ladrón, y en otras áreas cuando somos como el otro ladrón que critica a Cristo.  En cierto modo, San Dimas representa toda la humanidad en la forma en que se acerca a Jesús y su muerte en la cruz.  Sí, vamos a enfrentaremos a la muerte un día.  Podemos ver la respuesta de Jesús a Dimas, en la que le decía que él estará con él en el paraíso. Cristo habla a todos los que se arrepienten de sus pecados, a todos los que ponen su confianza en él y en su promesa de la vida eterna.       Papa Francisco declara: "Dios nunca, nunca se cansa de perdonarnos.  El problema es que nos cansamos de pedir perdón.  El Padre amoroso perdona siempre.  El Padre tiene un corazón de misericordia para todos nosotros. Así podemos aprender a ser misericordiosos con los demás.”

      Isaías hoy declara que Dios le dio una lengua experta, para que pueda confortar al abatido con palabras de aliento. Podemos tener momentos en la vida cuando sentimos que llevamos la cruz que es demasiada pesada de llevar.  Podemos sentirnos cansados en los desafíos que nos enfrentan en el lugar de trabajo, en la escuela, en la familia, o en la vida de oración. Entramos en la Semana Santa este domingo.  Tenemos la llamada de reflexionar acerca de la misericordia de Dios, para experimentar la misericordia de Dios en la vida diaria, para compartir la misericordia de Dios con nuestro prójimo.  En el Triduo que también conmemoramos en la Iglesai este próximo jueves, viernes y sábado de la Semana Santa, la misericordia de Dios toque nuestros corazones y nuestra realidad en muchas maneras si estamos abiertos a la presencia de Dios. El Papa Francisco dijo: "La misericordia de Dios transforma los corazones humanos. Nos permite, a través de la experiencia de su amor fiel, a ser misericordiosos como nuestro Padre.” Necesitamos aceptar esta invitación para abrir el corazón a la misericordia de Dios en cada área de la vida. 

Thursday, April 7, 2022

17 April 2022 - homily for Easter morning Mass - John 20:1-9

      The name Nikolai Ivanovich Bukharin does not mean anything to us in modern day America, but at one time, he was one of the most powerful men in the country of Russia, and probably one of the most powerful men in the world.  Having been one of the leaders of the Bolshevik Revolution in 1917, he was the editor of the Soviet newspaper PRAVDA for many years.  He was also a member of the Politburo.  His Marxist works in economics and political science are still studied to this day.  There is a story told about a journey he took from Moscow to Kiev in 1930 to address a large assembly of Communists on the subject of atheism. Addressing the crowd, he attacked Christianity with all his might, hurling insults, arguments, and proofs against it.  An hour later he finished his lecture.  He looked out at the vast audience, asking: ”Are there any questions?”  Deafening silence filled the auditorium.  Everyone seemed afraid to speak. After what a long period of silence, one humble man approached the platform and mounted the lectern standing near the communist leader. He surveyed the crowd first to the left then to the right. Finally, he shouted the ancient greeting known well in the Russian Orthodox Church: "CHRIST IS RISEN!” The entire crowd rose and shouted back in one voice: "HE IS RISEN INDEED!”  Bukharin did not know how to respond, so he left the stage in silence. He had learned the lesson that faith in Christ’s resurrection was deeply rooted in the people of Russia and Ukraine. Easter, the feast of the resurrection, gives us the joyful message that we are a “resurrection people.”  This means that we are not supposed to lie buried in the tomb. We are to live in the joy of the resurrection each day on our journey.  With what is going on between Russia and Ukraine today, this is a very relevant story indeed.  

      This joyful Easter morning, we profess the mystery of our faith: CHRIST IS RISEN! CHRIST IS RISEN INDEED! We profess in our faith that Christ was dead and was buried. That we believe without any doubt. Yet, we also believe that death is not the final answer, that our savior Jesus Christ rose from the dead and will come again in glory.

       Today we hear the Good News that no tomb can hold us down: neither the tomb of despair, discouragement, doubt nor death. Instead, we embrace the Good News message of joy and peace, placing our hope in the resurrected Lord in all the events and all the reality of our daily lives.  Indeed, this is the day the Lord has made; we are called to rejoice and to be glad. The living presence of the resurrected Lord gives us lasting peace and celestial joy amid the frustrations, disillusionment, suffering, pain, and tensions of our day-to-day life. 

     This risen Christ is present to us in the ordinary moments in our daily lives of faith, in his Church, in the Eucharist that we receive, and in eternal life that awaits us in heaven.  In all these ways, the resurrected Christ is to give us meaning and fulfillment.  Our trust in the all-pervading presence of the Risen Lord gives us strength to fight against temptations, it gives us freedom from our worries and fears. The prayer of St. Patrick, the Apostle of Ireland, assures us: “Christ before me, Christ beside me, Christ within me, never to part.”

       The joy of Easter Sunday reminds us that although we may experience the death of Good Friday in our lives, we will also experience the joy of Easter Sunday, insofar as Jesus will let us share the power and glory of his resurrection.  Each time we display our love of others, we share in the Resurrection.  Each time we face a betrayal of trust and, with God’s grace, forgive the betrayer, we share in the resurrection.  Each time we fail in our attempts to ward off temptations, but keep on trying to overcome them, we share in the resurrection.  Each time we continue to hope, even when our hope seems unanswered, we share in the power of Jesus’ resurrection.  In other words, the message of Easter is that nothing can destroy us: not pain, not sin, not rejection, not betrayal, not death.  Christ has conquered all these.  We, too, can conquer them if we put our Faith and trust in Him. 

       Christ is risen! He is risen indeed.  Blessings and joy to you this Easter morning.   

Palm Sunday - Bulletin Reflection

      Today is Palm Sunday, our entrance into Holy Week, a very special week for us as Catholics that is really at the heart of what we believe.  For the past 5 weeks, since we started the holy days of Lent on Ash Wednesday, we have been starting our Masses in silence, as we got down on knees to begin our Eucharistic celebration together as a community of faith.  From that moment of silence at the beginning of the Mass, we can tell that these days of Lent for us as Catholics are so different than the rest of the year. 

       This week is a very special week for us in our Catholic faith.  While our secular world has all kinds of other events going on, while schools schedule sporting events and proms and other social activities, while we have work and so many other scheduled events pulling at our attention and our time, it is important for us to make time to journey with Jesus this week, to have the events of his passion, death, and resurrection really penetrate our hearts and make a difference in our lives. 

       I hope that you all will join us for our liturgies this upcoming Holy Week, especially the Triduum of liturgies on Holy Thursday, Good Friday, and Easter Vigil.  With the pandemic having been in place the past two years during Holy Week, this is a great opportunity for us as a community to celebrate the mysteries of our faith together.  Please join us!  Father Lincoln.  

Wednesday, April 6, 2022

16 April 2022 - homily for the Easter Vigil Mass - Exodus 14:15 - 15:1; Luke 24:1-12

        At our Easter Vigil Mass tonight, Catholics throughout the world will celebrate this most holiest of nights in union with our Lord Jesus Christ and with all of our brothers and sisters in Christ throughout the world.  Tonight, in a special way, the Church welcomes our newest members into the faith during this Mass; we all feel a great spiritual solidarity with them.  We pray for them, and with them, as they consecrate their lives to Jesus Christ.  It is a very holy and unifying experience for all of us.  I myself entered the Catholic Church at the Easter Vigil Mass in 1992 at St Norbert Catholic Church in Orange, California.  

       Our Easter Vigil Mass always takes place after nightfall.  Our church lies in darkness and waiting. The light of Christ had gone out of the world in his death and darkness has covered all the earth. The Easter fire was lit outside of the church, representing Christ’s return from the tomb.  Jesus Christ is the light that dispels the darkness of our world, symbolized by the new paschal candle that was lit for the first time. We entered the darkened, empty church. The light of Christ enters the church for the first time since Good Friday.  It is Jesus Christ alone who dispels the darkness of our lives.  All that we do, and all that we are, is nothing without him. Christ is the source of all the love, light, and goodness in our lives.

      Our first reading tonight from the book of Exodus told us how God parted the Red Sea and led his people out of the bondage of slavery and sin in Egypt, into a new life to be lived in holiness and unity with him.  The symbolism of this first reading is still true to us today, for all of us who have been baptized in Christ. Jesus led all of us out of sin, as in the waters of baptism our old life died and we rose in a new life in him.

      Tonight, along with the women from Galilee who discover the empty tomb, we hear the witness of the resurrection from the Angel:“Do not be afraid!…You are seeking Jesus the crucified.  He is not here…He is risen, just as he said." The birth, life, and death of Jesus Christ has no meaning without his resurrection from the dead. Jesus Christ broke through the barriers of our doubts and our fear of death when he was raised from the dead in the early hours of Easter morning. The stone that sealed the tomb of our Lord was merely a door through which he passed into eternal life. Death is but a door that we too shall pass through. Death does not the final say. Jesus Christ does.

     Easter Resurrection is about power, liberation and freedom, but not the power of domination and control like we normally think of power here on earth.  It is not about the power of a large corporation or bank. It is not about the power and control by military force. It is not the power of the media or political insiders. Rather, the message of the resurrection of Christ tonight in our Easter Vigil Mass is about the power of non-violence, the power of God’s generous love and our solidarity with God.  It is the power that comes from a faith rooted in the great story of the life, death, and resurrection of Jesus.  This great story of the liberation of Christ’s resurrection continues today in the midst of our human frailties and weaknesses. Christ is the light of the world. He is the light of the human race.  He is our Easter joy.   

13 APRIL 2022 – homily for Wednesday of Holy Week – Matthew 26:14-25

       Yesterday, on the Tuesday of Holy Week, the priests and lay ecclesial ministers from throughout our Diocese, along with many of the faithful, gather together in Jackson to attend the Chrism mass at the Cathedral of St Peter the Apostle.  The Chrism Mass takes place in the Cathedral of each Diocese in the Catholic Church during Holy Week, reminding us of our unity in Christ through out baptism, made possible by the ministry of the Bishop and his priests. The Chrism Mass is a key moment in which the unity of the Bishop with his priests is manifested and renewed. During the Chrism Mass, the entire assembly is called to renew its baptismal promises. In addition, all of the deacons and priests of the Diocese renew their commitment of obedience to the Bishop in the ministries to which he assigns them. I always look forward to the Chrism Mass each year.  This is the first time in two years that we have been able to have the Chrism Mass in person with all the laity gathered with us. The Chrism Mass is a great time for all of us in our very large Diocese to get together as one in solidarity and unity. 

         As the priests renewed their vow of obedience at the Chrism Mass last night, I thought about how many aspects of our lives concern making choices, since a priest renewing his obedience to his bishop is indeed a choice that is made.  There are good choices we can make, choices that bring us closer to God.  However, there are choices that take us away from God, choices that can weigh us down. 

         In today's Gospel, we hear how Judas betrayed Jesus, how he shared the meal with Jesus and the rest of his disciples in celebration of the Jewish holidays, while at the same time knowing in his heart that he would deliver Jesus into the hands of those who wanted to kill him.  Judas is an example of choosing to go down the wrong road and abandoning the faith. 

         Then we have Jesus, the Son of God, who could have demanded that people serve him. But Jesus came to serve others, not to be served.  Tomorrow, on Holy Thursday, we will remember how Jesus washed the feet of his disciples, an action usually performed by a slave or a servant.  Jesus came to serve and to help others, which is so different from the attitude that Judas had, how he would betray his friend for his personal gain.

         As we commemorate Holy Week this week, let us remember all those things we need to get rid of so that we will be more like Jesus, who came to serve, and less like Judas, who betrayed Jesus and thought of his own gain.

6 April 2022 - Wednesday of 5th week of Lent – Daniel 3:14-20, 91-92, 95

     The stories from the book of Daniel we have heard this week have been so vivid, appealing to our sense of imagination and wonder.  Monday we heard the story of Suzanna, a Hebrew wife who is falsely accused of a crime.  Today, we hear the wonderful story of Shadrach, Meshach, and Abednego, of how they put their faith into action.  These men had confidence in God that went beyond their delivery  from the fiery furnace.   When they faced the situation of worshipping an idol or testifying to their their fidelity to God, they were not persuaded by the apparent consequence of that decision. They seem indifferent as to whether or not God would save them from the fires of the furnace.   These young men believed that God had the power to save them, but that it was God’s choice as to whether he would save them or not.  These young men followed God and they believed in him because he is God and because of the reality of who he is.  What a remarkable faith these men had! 

     King Nebuchadnezzar thought of himself in god-like terms, asking “Who is the God who can deliver you out of my hands?”  The king was shocked at the audacity of anyone who could imagine himself more powerful than he is.  King Nebuchadnezzar initially reacts with rage.  We might reflect upon how we ourselves can react with rage and anger to God’s will and to his presence in our own lives when things do not go our way or when we have to be obedient to the will of God.

      Let us pray today that God may save us from the blindness we may have in failing to recognize the works of God in our midst.  May God open our eyes to his mighty works as they are present in our day-to-day reality.  May each of us recognize and accept God's answers to our questions about who he is.  And may we respond with humility and gratitude. 


12 April 2022 – Tuesday of Holy Week – John 13:21-33, 36-38

       We are now in the middle of Holy Week as we continue our journey toward Easter.  The Gospel story today may be a bit disconcerting and troubling to hear.  Lent is a time when we focus upon repentance and conversion, when we become more aware of the sins we have in our lives, when the Church calls us to the disciplines of prayer, fasting, and almsgiving.  Lent is a time that helps us focus on those human weaknesses that we need to work on in our lives. Today's Gospel is a foreshadowing of the human weaknesses that allow Peter and Judas to fall into sin, to miss the mark, to betray their teacher and friend Jesus. 

         Judas and Peter find themselves in challenging situations. We might ask ourselves how we respond to God when we find ourselves in difficult and challenging situations on our own journey of faith?  Many of us may try to avoid such a troubling situation altogether, which may be a very natural human response.  Judas and Peter were two men who were very close to Jesus, yet they turned away and did him harm. To be sure, Judas and Peter were in life threatening circumstances just by associating with Jesus.  They were concerned about how the authorities would respond to Jesus and his disciples.  They may have felt pressure from the religious authorities in Jerusalem.  They may have had little time to reflect upon and pray about their reaction and the choices that they faced. 

         Yet, the events we hear in today’s Gospel are an integral part of Jesus' passion narrative.  We understand these events in the light of Jesus' death and resurrection, in the light of the salvation which Jesus brings us.  We understand these events through the presence of the Holy Spirit whom Jesus sent to be among us.  These are the events that give us hope as we struggle through our own human weaknesses, as we struggle with all that keeps us from God. 

         Let us pray for a greater understanding of the events that lead to Jesus' journey to the cross.  Let us pray for a greater understanding of those human weaknesses that we struggle to overcome as we walk with Jesus. 

Reflection for the fifth week of Lent

We are near the end of our Lenten journey in the 5th week of Lent. This week I am busy several evenings helping out at different parishes in the Jackson metro area to hear confessions. Yesterday, I went out to the state correctional facility in Pearl to celebrate Mass with the male and female inmates there. Thursday evening, I will be attending the annual Pro-Life Mississippi with Bishop Kopacz and with some other members of our chancery staff team. Yes, it is a busy week during Lent as we are getting ready for Palm Sunday this weekend and for our Holy Week liturgies.

As you all know, I have been trying to address the theme of gratitude in homilies and reflections during the season of Lent. I have been posting gratitude quotes each day during the season of Lent to my personal Facebook page and to our parish’s Facebook page. Ever since I prayed the Spiritual Exercises of St Ignatius of Loyola in the summer of 2019 and learned that Ignatius viewed ingratitude as the worst sin and at the heart of all sin, I have viewed gratitude differently as an essential part of my spirituality. I am looking at the gratitude quote I am posting today on my Facebook Page from the Roman statesman and philosopher Cicero, who lived a century before Christ. Cicero's thoughts on gratitude very much echo what St Ignatius of Loyola stated: “A grateful heart is not only the greatest virtue, it is the parent of all the other virtues.”

I recently wrote a letter to one of my professors in seminary, the Spanish professor there, who had a great impact on me. She is a consecrated virgin and she is the director of a spiritual direction center in the Milwaukee area. In the letter, I expressed to her my gratitude for the way she impacted my life and my discernment while I was a seminarian in Milwaukee at the Sacred Heart School of Theology studying to be a priest for our Diocese. We live in a society where gratitude is no longer expressed very often. I truly believe that if we are more aware of our blessings and adopt a stance of gratitude in our lives, gratitude will infuse our very being and become a bigger part of the way we view life.

I will leave you with the Anima Christi prayer. Although it was probably not originally written by St Ignatius of Loyola, it is very much associated with his spiritual exercises and appears at the beginning of those exercises. It is a very appropriate prayer as we get ready for our commemoration of Holy Week:

Soul of Christ, sanctify me.
 Body of Christ, save me. 
Blood of Christ, inebriate me. 
Water from the side of Christ, wash me. 
Passion of Christ, strengthen me.
 O Good Jesus, hear me.
 Within your wounds hide me.
 Permit me not to be separated from you.
 From the wicked foe, defend me.
 At the hour of my death, call me 
and bid me come to you,
 that with your saints, I may praise you for ever and ever. Amen.

Have a blessed week everyone. Father Lincoln.