Thursday, December 31, 2020

3 de enero de 2021 - la Solemnidad de la Epifanía del Señor Mateo 2:1-12

       Celebramos manifestaciones diferentes de Cristo en el mundo durante la temporada navideña.   Celebramos la primera manifestación el día de navidad cuando Dios se manifestó como el niño Jesús nacido en el pesebre de Belén.  El próximo fin de semana, al final de la temporada navideña, Jesús se manifiesta como el Hijo de Dios cuando recibe su bautismo en el río Jordán de los manos de Juan el Bautista mientras la voz de Dios desciende de los cielos, proclamando: Este es mi querido hijo.  Hoy celebramos la visita de los Magos al recién nacido niño Jesús, que es otra manifestación de Jesús que tenemos en esta temporada.  Estos tres hombres, extraños y forasteros, rinden homenaje al niño. Este reconocimiento de la naturaleza especial del niño Jesús en el segundo capítulo del Evangelio de Mateo se reitera más tarde en el tema al final de su Evangelio, cuando se nos manda hacer discípulos de todas las naciones.

        ¿Quiénes eran estos hombres que visitaron al niño Jesús?  El texto griego del Evangelio los llama "Magoi", que en inglés se traduce en español a “reyes magos.”  Los reyes magos eran un grupo de eruditos que estaban asociados con la interpretación de los sueños, la astronomía, y la astrología.  En la tradición de la Iglesia, ha contado a los magos como tres después de los tres regalos que dieron. La Tradición les ha dado nombres: Gaspar, Baltasar y Melchor.   Se nos dice en el Evangelio que vinieron "del este", lo que podría significar Persia, Siria o Arabia, o incluso cualquier lugar distante.

       ¿Qué pasa con los regalos que traen los tres reyes?   En la superficie, estos pueden parecer extraños regalos para llevar a un bebé a un pesebre.  En nuestro pequeño grupo de fe que se reunió la semana pasada en ZOOM, nuestro grupo estaba discutiendo el significado que estos regalos podrían tener para nosotros.  San Ireneo afirma en sentido cristológico que los regalos simbolizan el misterio de la Palabra de Dios hecha carne.  Primero, el oro es un símbolo de la realeza de Cristo, que representa la realeza de Cristo.  En segundo lugar, el incienso está utilizado en la adoración del templo.  El incienso representa la divinidad de Cristo.  El tercer regalo, la mirra se usaba para ungir los cuerpos antes del entierro. La mirra representa la humanidad de Cristo, particularmente en su pasión, crucifixión y muerte.

        Finalmente, miremos la estrella que vieron y siguieron los reyes magos.  Es interesante que los reyes magos la siguieron, pero los sacerdotes y el pueblo erudito de Israel no lo hicieron.  Nuestro pequeño grupo de fe estaba discutiendo cómo los reyes magos conocían el significado de la estrella y sabían a dónde conduciría.  Sabían que los estaba llevando al recién nacido rey de los judíos.  ¿Era el Espíritu Santo quien los guiaba en su camino? ¿Y nosotros? ¿Tenemos nuestras prioridades tan fijadas en nuestras vidas que no estamos buscando esas estrellas y otros marcadores de viaje que Dios nos envía para guiarnos y guiarnos, para ayudarnos a seguir su voluntad?

        En todas las épocas y culturas, las personas buscan a Dios como lo buscaban los reyes magos.  En cada época, con la ayuda del Espíritu Santo, muchas personas encuentran a Dios en la sorprendente humildad de un bebé nacido en un pesebre.  Guiados por el Espíritu, en la humildad de un niño pequeño que nos saluda en el pesebre, muchos fieles se dan cuenta de que los criterios y valores de Dios son muy diferentes de los valores que la humanidad crea en nuestro mundo secular.  Dios no se manifiesta en el poder de este mundo, sino que nos habla con la humildad del amor del niño Jesús.  El viaje de los magos de Oriente y su descubrimiento del niño Jesús es una señal de que Jesús vino a salvar a todos los pueblos, no solo a un pueblo o nación en particular.  Demos la bienvenida al niño Jesús como lo hicieron los reyes magos: con nuestros dones, con nuestra vida y con nuestro corazón. 

3 January 2021 - Epiphany of the Lord - Luke 2:1-12

      We celebrate different manifestations of Christ in the world during the season of Christmas.  The first manifestation was celebrated on Christmas day, when God manifested himself as the child Jesus born in the humble manger in Bethlehem.  Next weekend, at the end of the Christmas season, Jesus is manifested as the Son of God as he receives his baptism in the Jordan River from John the Baptist as the voice of God comes down from the heavens, proclaiming: This is my dear son, in whom I am well pleased.  Today’s feast takes place with the recently born baby Jesus being visited by the Magi, which is another manifestation of Jesus that we celebrate during this season.  These three men who are strangers and outsiders give royal homage to the child.  This recognition of the special nature of the child Jesus in the second chapter of Matthew’s Gospel is later reiterated in the theme at the end of his Gospel, as we are commanded to go forth and make disciples of all the nations.   

        Who were these men who visited the baby Jesus?  The Greek text of the Gospel calls them “Magoi” which in English is translated into Magi.  The Magi were a group of scholars who were associated with the interpretation of dreams, astronomy, astrology and magic.  In later Christian tradition, they were called kings, influenced by the psalm we hear today: The kings of Tarshish and the Isles shall offer gifts; the kings of Arabia and Seba shall bring tribute. Tradition has numbered the Magi as three after the three gifts that they gave.  And Tradition has given them names: Caspar, Balthasar, and Melchior.  We are told in the Gospel that they came “from the east,” which could mean Persia, Syria or Arabia, or indeed any distant place. 

         What about the gifts that the three kings bring?  On the surface, these might seem to be strange gifts to bring a baby in a manger.  In our small faith group that met this past week on ZOOM, our group was discussing the significance that these gifts might have for us.  In the Christological sense, St Irenaeus states that the gifts symbolize the mystery of God’s word made flesh.  First, the gold is a symbol of Christ's royalty, representing Christ’s kingship. Second, frankincense, an incense used in Temple worship, represents Christ’s divinity.   Lastly, myrrh was used to anoint bodies before burial.  It represents Christ’s humanity, particularly in his passion, crucifixion, and death. 

        St Gregory the Great also mentioned in his homilies that the three gifts that the Magi bring represent gifts that we are to present to God in our own daily lives.  The gold represents Christ’s wisdom, which is to shine in our lives.  The frankincense represents our prayers and the adoration we are to give him.  And the myrrh represents the daily sacrifices we are to make to the Lord. That is another wonderful way of looking at the symbolism of the gifts given to the Christ child. 

        Finally, let us look at the star which the wise men saw and followed.  It is interesting that the wise men from the East followed it, but the priests and learned people of Israel did not. Our small faith group was discussing how the wise men knew the significance of the star and if they knew where it would lead. They knew it was leading them to the newborn king of the Jews.  Was it the Holy Spirit that was leading them and guiding them on their journey?  And what about us?  Do we have our priorities so fixed in our lives that we are not looking for those stars and other journey markers that God sends us to lead us and guide, to help us follow his will?  

         In every age and in every culture, people seek God just as the Three Kings sought him.  In every age, with the help of the Holy Spirit, people find God in the surprising humility of a baby born in a manger.  Led by the Spirit, in the humility of a small child that greets us in the manger, many of the faithful come to realize that God's criteria and values are quite different from the values that humanity creates in our secular world.  God does not manifest himself in the power of this world, but speaks to us in the humbleness of the love of the Christ child.  The journey of the Magi from the East and their discovery of the Christ child is a sign that Jesus came to save all peoples, not just one particular people or nation.  Let us welcome the Christ child the way the Magi did: with our gifts, with our lives, and with our hearts.  

Tuesday, December 29, 2020

30 December 2020 - 6th day of the octave of Christmas - Luke 2:36-40

      Yesterday, we heard from same passage that we heard last Sunday the Gospel of Luke on the feast of the Holy Family, of Simeon’s prayer being answered to see the Messiah before he dies.  Today, we hear the continuation of that reading about the prophetess Anna.  Anna spends every moment she can in the Temple, focusing her life with prayer, fasting, and being in communion with God.  She sees Jesus and his parents in the Temple and she is overcome with joy. She sees what others cannot see: the redemption of Israel. Through the lens of our faith, we’re also called to see things that others cannot see. Those who do not follow the Way of Jesus often do not see things that we Christians do. 

       Anna fulfilled her calling from God through the course of many years.  So many in our modern world struggle with patience; they lose faith or hope if something does not happen immediately or in the way they expected.  In Anna, we see a woman whose quiet patience and persistence kept her coming to the Temple day after day, to wait for the Messiah until he appeared and to be there when he did come. 


      I remember the last time I started the Camino, a walk of four weeks with a group of three others.   From the first day of our hiking, I realized that our goals and our hiking styles were very different.  It was starting out very differently from what I expected.  In those first few days on the Camino, I thought: Maybe this was not a good idea.  Maybe this is going to be a very long Camino.  However, when we all found our ground and learned to be patient with ourselves and with each other, we grew to really appreciate our Camino experience together and learn a great deal from each other. I hiked with that group together more than 8 years ago; it has bonded us together in a very remarkable way.  How can we be more patient and persistent in our lives of faith like the prophetess Anna?

Monday, December 28, 2020

Reflection - The Epiphany of the Lord

        We have made it through the Christmas and the New Year’s holidays.  Many of us have gotten a break from work, a much-needed break in the midst of the pandemic.  Although our secular society has moved on from Christmas, we in our Catholic faith are in the midst of our joyful celebration of the Christmas season.  Today, we celebrate the visit of the wise men in the Epiphany of the Lord.  

         In Sacred Scripture, we don’t get a lot of details about the mysterious visitors from the East to the baby Jesus in the manger in Bethlehem.  It does not even say how many wise men there were, even though our Tradition passes down that there were three of them.  In fact, there is a sarcophagus above the high altar in the Cathedral in Cologne, Germany that contains the remains of the three wise men. According to Tradition, the relics of three wise men were housed in Constantinople, where they were moved to Italy and in the possession of the Roman Emperor Constantine, and then were given to the Archbishop of Cologne in 1164, where they reside today in the Cathedral in Cologne.  

        The three wise men may have been these mysterious strangers from the East, but the message of today’s feast is that for God there are no foreigners, no strangers, no outsiders.  From the point of view of God, we are all his beloved children.  The Jews of Ancient Israel thought that the Messiah would be sent exclusively to them.  However, the salvation that Jesus brought in his incarnation is meant for all.  There may be external physical and cultural differences that exist between us, but we are one family with God the Father.  We are all brothers and sisters in Christ.  

          We are journeying together in this midst of this Christmas season.  There have been many challenges for us this year.  The message of the three wise men and the entire Christmas season is to give us hope and encouragement.  Blessings to all of you this Christmas season.  Father Lincoln. 

Saturday, December 26, 2020

1 January 2021 - Mary Mother of God - Luke 2:16-21

       Today, we celebrate Mary the Mother of God, a truly glorious way for us to start off the new year.  I love the Gospel we have today, which is part of the birth-narrative from the Gospel of Luke, recounting the visit of the shepherds to Mary, Joseph, and the Christ child at the stable in Bethlehem.  Mary would have been a young adult, a teenager probably, when the Angel appeared to her and told her that she was going to be an important part of God’s plan.  The tradition of our faith passes down that Mary was three years old when her parents, St Anne and St Joachim, took her to the Temple in Jerusalem so that she could receive a blessing that was a sign that she would love and serve God in a special way in her lifetime.  Mary’s parents raised her according to the Jewish faith and they taught her always to believe and trust in God.  Mary said yes to God, even though she did not understand how all of this would happen. Mary said, “May it be done to me according to your word.” Mary’s son became the Savior of the world; his work continues through the Church today.  We celebrate her today as the Mother of God. 

       Today is also the world day of peace, which was first recognized by Pope Paul VI on January 1, 1968, and has been commemorated on this date ever since.  “A Culture of Care as a Path to Peace” is the theme of the Pope’s message this year.  Besides being a message to the whole world, today’s message is addressed specifically to heads of state, government officials, leaders of international organizations, spiritual leaders, followers of the different religions, and to all men and women of good will.  Pope Francis states that “there can be no peace without a culture of care.”   He calls for “a common, supportive and inclusive commitment to protecting and promoting the dignity and good of all, a willingness to show care and compassion, to work for reconciliation and healing, and to advance mutual respect and acceptance.”   Pope Francis notes how the massive Covid-19 health crisis has aggravated deeply interrelated crises such as those of the climate, food, the economy, and migration, causing great suffering to many. The Pope appeals to political leaders and the private sector to spare no effort to ensure access to Covid-19 vaccines and to the essential technologies needed to care for the sick, the poor and those who are most vulnerable.   May we take to heart this peace message that Pope Francis offers us today as we honor Mary as the Mother of God and as we unite our prayers with the prayers of the Blessed Mother. 

31 December 2020 - 7th day in the octave of Christmas - 1 John 2:18-21

     There is a very apocalyptic tone to our first reading from the first letter of John, addressing the Christian faithful in the last hour.  By the last hour, it meant the time between Christ’s resurrection and ascension into heaven and his second coming in glory. The faithful in the early Church believed that his second coming was imminent, certainly happening within their lifetime.  They believed that in the final hour, there would be anti-Messiahs and false teachers.  The false teachers would be coming from both within and without the Church. We have those teachers who are truly anointed by the Spirit, and those who try to lead us astray.  We have those who think their particular way of living out the faith is the only way, not taking into account the diversity of faith we have had from the days of the early Church.  

     However, this is not just a warning for the early Christians, but also a warning that we need to take seriously today. We know that elsewhere in the Gospels, Jesus told his followers to be prepared always, that they did not know the hour nor the day of his return.  We Christians are continually bombarded by people who, wittingly or unwittingly, are trying to undermine the vision of the Kingdom which Jesus passed on to us.  What is important is how we respond to those who try to undermine our faith and lead us astray.   Indeed, the only way we can respond is through word and action: to always to speak the truth of our faith in love. 

31 December 2020 - Vigil Mass - Mary Mother of God - Luke 2:16-21

      I was very blessed to have taken an entire course on Mary in seminary by a Sacred Heart priest, Father Marcello Neri.  It was one of my favorite courses in seminary.   Father Neri had us write a final paper for the course on a subject of our choosing.  However, he told me that he had a suggestion for my paper, since he knew I was very involved in the music program in seminary.  He suggested that I wrote my paper on a medieval Gregorian chant dedicated to Mary: Ave Maris Stella (Hail Star of the Sea).  Traditionally, this hymn was attributed to St Bernard of Clairvaux (1090 - 1153), a very influential medieval theologian who had a great devotion to Mary. However, it appears that this hymn is older than that, dating back to the 8th or 9th century.  Ave Maris Stella was very popular in the Middle Ages, especially for those priests and monks chanting the divine office.  Over the ages, many composers have composed music for this hymn.  Here are the words in English.  

Hail, bright star of ocean,  God's own Mother blest,  Ever sinless Virgin,  Gate of heavenly rest. 

Taking that sweet Ave which from Gabriel came, Peace confirm within us, Changing Eva's name. 

Break the captives' fetters, Light on blindness pour, All our ills expelling, Every bliss implore. 

Show thyself a Mother; May the Word Divine, Born for us thy Infant, Hear our prayers through thine. 

Virgin all excelling, Mildest of the mild, Freed from guilt, preserve us, Pure and undefiled. 

Keep our life all spotless, Make our way secure, Till we find in Jesus, Joy forevermore. 

Through the highest heaven to the Almighty Three, Father, Son and Spirit, One same glory be. Amen.

     In the Gospel today, we hear about the shepherds visiting Mary, Joseph, and Jesus at the stable in Bethlehem, of Mary pondering and reflecting upon all these things in her heart.  As we celebrate Mary as the Mother of God, there are a few observations I have about the hymn Ave Maris Stella.  First, we honor Mary as the Mother of God, but we do not worship her as equal to God.  The hymn references her role in relationship to Jesus, her son, of Mary as the mother of the Word Divine.  It is mentions Mary as the intercessor to whom so many of the faithful turn in times of need, as we ask her to hear our prayers through her own.  Mary, in her role as the Mother of God and our Mother, happily intercedes for us to her Divine Son, for the graces and mercy we need through him.   The hymn also references the first Hail Mary, which came from the Angel Gabriel. It as mentions Eve, who brought about humanity’s fall from grace in original sin.  Mary is seen as the new Eve, as she gives birth to the Son of God through whom we receive salvation.  

       Through chants, prayers and hymns dedicated to Mary, the faithful give Mary honor and they grow in their relationship with her.  As we honor you today, Mary, we bring you our honor and our prayers. 

29 December 2020 - Thomas Becket - fifth day of the octave of Christmas - Luke 2:22-35

      Our Gospel today is one of the Gospel reading that is an option for the feast of the Holy Family, which we celebrated last Sunday.  Today, as we hear this Gospel of Jesus’ presentation of the Temple, we hear of Simeon, an devout and righteous man of faith.  God had promised him that he was be able to see the Messiah before he died.  

       As we hear about Simeon and the way he recognized the child Jesus as the Messiah as he was being presented in the Temple by his parents, we commemorate a great martyr of the faith: Thomas Becket, who died 850 years ago today in Canterbury Cathedral in England.  Becket had been named chancellor of England in 1155, a high post in the national government.  As a skilled diplomat, he earned the admiration and friendship of King Henry II.  The king nominated him as Archbishop of Canterbury in 1162, hoping that he could use his friend to curb the growing power of the Catholic Church in English.  However, Becket, as the new Archbishop, soon showed that he would be a strict defender of the Church’s jurisdiction in its own affairs.  As a result, in 1164, Becket fled to France, fearing retaliation by the king.  Becket reconciled with the king, which allowed him to return to England in 1170.  However, soon afterwards, despite objections by the Pope, the king named his own son as co-king through the archbishop of York.  Becket was murdered by the king’s knights in Canterbury Cathedral in response to threats by the king.  The Christian world was shocked by Becket’s death.  Just several years later, in 1173, Becket was canonized a Catholic saint.  In 1174, Henry was forced to do penance at his tomb, and his efforts to end the separation between church and state ceased. Later, Becket’s remains were moved to Trinity Chapel in Canterbury Cathedral where they became a popular site of English religious pilgrimage.  These days of the octave of Christmas, as we celebrate Christ’s birth, we also commemorate important martyrs of the faith: St Stephen, the Holy Innocents, and today Thomas Becket.  We ask for their prayers and intercession.   

27 de diciembre de 2020 – La Sagrada Familia – Lucas 2, 22-40

       Hoy, hay una celebración importante en nuestra iglesia, en este primer domingo después del día de Navidad en la temporada navideña.  Celebramos hoy la Sagrada Familia de Jesús, María y José. Con Papa Francisco, el tema de la familia estaba en el centro de muchas discusiones de la Iglesia. El convocó un Sínodo sobre la Familia en 2014.  Este sínodo miraba las preguntas y los problemas que enfrenta la familia en nuestro mundo moderno.  La Iglesia ve con razón a la familia como la unidad tradicional sobre la que se construye la sociedad. La Iglesia ve la realidad de la familia en nuestro mundo, con sus cambios y desafíos.  Las familias y la religión tradicionalmente han sido dos de las cosas que nos unen en la sociedad y que nos ayudan a formar los niños, jóvenes y adultos. Sin embargo, el cardenal Walter Kapser señaló que en los últimos 50 años, la sociedad moderna ha derribado esas cosas que nos unen, con el consumismo y el individualismo se convirtieron en los valores más importantes que se abrazan. En la pandemia, muchos familias quedaron en su hogar juntos sin ir al lugar de trabajo o la iglesia o la escuela.  La familia tiene ahora una responsabilidad mas importante para ser iglesia domestica y practicar su fe juntos.  

         Con todos los desafíos y los obstáculos que enfrentan las familias en el mundo, la fiesta de la Sagrada Familia que celebramos hoy es aún más importante y relevante para nuestro camino de fe.  Vemos muchas personas en nuestra sociedad hoy en la búsqueda para encontrar sentido y significado en la vida, para encontrar satisfacción y felicidad. Ellos busquen en muchos lugares para encontrar esas cosas.  Simeón en el Evangelio de San Lucas estaba en una búsqueda también. Buscaba el Mesías. Tres veces, nos explica en el Evangelio que el Espíritu Santo guiaba Simeón en esta búsqueda del Mesías, y que el Espíritu le reveló que no morirá hasta que ve al Mesías con sus propios ojos.  No sabemos cómo el Espíritu Santo le reveló que Jesús era realmente un niño especial, pero en el momento que vio a Jesús y sus padres, él tomó al niño en sus brazos y pronunció su misión cumplida, diciendo que estaba listo para partir de este mundo. La búsqueda de Simeón no fue egoísta.  Él vio en Jesús un don para todo el pueblo: una luz que iba a ser revelada a los gentiles y todas las naciones, un Mesías que traería la gloria para el pueblo de Israel.

       En nuestra lectura del día de Navidad desde el comienzo del Evangelio de Juan que Jesús es la Palabra de Dios encarnada en el mundo.  Sin embargo, el Evangelio de hoy señala que después de que Jesús y sus padres regresaron a su aldea de Nazaret, después de haber cumplido con lo que se requería de ellos mediante la presentación de Jesús en el Templo, Jesús creció allí lleno de sabiduría y se fortalecía.  

Tal vez, ustedes pueden recordar cuando tenían un bautismo en su familia.  Es una una ocasión tan alegre para nuestra Iglesia y para nuestras familias. El rito bautismal establece que los padres son los primeros maestros y los mejores maestros para sus hijos en los caminos de la fe.  La Iglesia, los familiares, los padrinos, los catequistas y los sacerdotes y los líderes laicos en la Iglesia tienen un papel en la formación de la fe de los niños y jóvenes, sin embargo, pero la responsabilidad principal de la perspectiva de la Iglesia recae en los padres y la familia inmediata.  A pesar de que Jesús era el Hijo de Dios, fue influenciado y formado por sus padres, su familia, su comunidad y su medio ambiente.  Hoy la celebración de la Sagrada Familia nos comunica la importancia de la familia en nuestro desarrollo humano y en el desarrollo de nuestra fe. Hoy, honramos a nuestras familias a través del ejemplo de la Sagrada Familia.  Quiero cerrar la homilía de hoy con una oración que el Papa Francisco escribió en honor del Sínodo de la Familia, que se reunió en el Vaticano en 2014. Es una oración apropiada para tener en nuestros corazones en nuestra celebración de la Sagrada Familia. Oremos:


“Jesús, María y José,

en ustedes contemplamos

el esplendor del amor verdadero,

a ustedes nos dirigimos con confianza.


Sagrada Familia de Nazaret,

haz que también nuestras familias

sean lugares de comunión y cenáculos de oración,

auténticas escuelas del Evangelio

y pequeñas Iglesias domésticas.


Sagrada Familia de Nazaret,

que nunca más en las familias se vivan experiencias

de violencia, cerrazón y división:

que todo el que haya sido herido o escandalizado

conozca pronto el consuelo y la sanación.


Sagrada Familia de Nazaret,

haz tomar conciencia a todos

del carácter sagrado e inviolable de la familia,

su belleza en el proyecto de Dios.


Jesús, María y José, 

escuchen y atiendan nuestra súplica. Amén

Friday, December 25, 2020

28 December 2020 - The Holy Innocents - Matthew 2:13-18

     Next weekend, we celebrate the Three Wise Men and their visit to the Christ child.  Today, we commemorate an event that occurred in conjunction with the visit of the Wise Men and their interaction with Herod - the Holy Innocents.  This event is recorded in the second chapter of Matthew’s Gospel that we hear this morning, when Herod felt he had been deceived by the Wise Men, so he had all boys two years and younger in the vicinity of Bethlehem killed. The Greek tradition hold that Herod had 14,000 boys killed.  The Syrian tradition has that number at 64,000.  Medieval authors put the number at 144,000.  However, we will never know.  Modern scholars, who assert that Bethlehem was a small town at the time, put the number at less than 100.   Jewish historians did not record this exact event, but it is known that Herod committed many terrible atrocities in the last years of his reign.  The holy Church venerates these children killed as martyrs.  St Augustin asserted in a holy that they died not only for Christ, but also died in his place.  The Latin rite of our Church instituted this feast sometime in the fourth and fifth centuries. Traditions passes down that the remains of some of the Holy Innocents are buried in St Paul’s basilica just outside of the ancient walls of the city of Rome.  May we in the Church work for peace and justice so that no innocent killing such as this will happen again. 

Wednesday, December 23, 2020

24 de diciembre de 2020 - Misa de al Nochebuena - Feliz Navidad - Juan 1: 1-5, 9-14

      Me encantan las semanas de Adviento que tenemos antes de la celebración de Navidad. Son semanas de espera y preparación. Como sacerdote, el Adviento es una temporada muy ocupada para mí antes de Navidad.  Todas las lecturas y devociones que tenemos durante el Adviento nos ayudan a prepararnos para la venida del Señor.  Me encanta la historia de la Navidad, de José y María viajando a Belén, de ellos encontrando refugio en una humilde posada, de los pastores visitaron el niño en celebración del nacimiento del Salvador, de los ángeles proclamando el nacimiento de Cristo cantando "Gloria a Dios en las alturas."  Pero, este año, el Adviento era muy diferente para nosotros. Este año, Navidad muy diferente para nosotros también.  En el pasado, yo celebraba la Navidad en un pequeño pueblo humilde en África, en lo profundo de una selva tropical en Ecuador, en una misión en una reserva indígena en el norte de Canadá y en la calle con los pobres en el centro de la ciudad de Winnipeg en Canadá.  Sin embargo, no pensé que estaría celebrando la Navidad en una carroza de Mardi Gras reutilizada en el estacionamiento de nuestra parroquia aquí en Mississippi. Esta pandemia nos ha obligado a mirar nuestra fe de una manera nueva.  En la realidad de la pandemia, podemos ver el nacimiento de nuestro Salvador a través de una lente diferente.  Mary Woodward, la canciller de la Diócesis, y muy buena amiga, sugirió que usemos la lectura del comienzo del Evangelio de Juan para el Evangelio de la misa de Navidad este año, que es una de las opciones que tenemos.  Me encanta esa sugerencia, ya que nos habla profundamente y poéticamente en medio de nuestra realidad.

       El Evangelio de Juan anuncia el nacimiento de nuestro Salvador con la proclamación de Jesús como la Palabra de Dios: la Palabra que estaba con Dios desde el principio, la Palabra que es Dios. Pensamos en estas palabras mientras celebramos el nacimiento de un pequeño bebé en el pesebre de Belén.  A través de la palabra, Dios se expresa a sí mismo.  La palabra de Dios no solo nos comunica algo. La palabra de Dios es un verbo activo, no solo un sustantivo. La palabra de Dios produce y crea.


       El mensaje de la palabra de Dios al comienzo del Evangelio de Juan es un mensaje de luz y vida.  El Evangelio proclama a Jesús como una luz que brilla en las tinieblas, que las tinieblas no vencerán esta vida. Cristo es la verdadera luz que ha venido al mundo para iluminarnos.


       Mencioné que teníamos misa en el estacionamiento en una carroza de Mardi Gras. Eso habría parecido extraño e inaceptable en circunstancias normales.   Pero las circunstancias de la pandemia son muy diferentes.  Para nosotros, aquí en nuestra parroquia, continuamos celebrando la Misa de una manera creativa y vivificante.  Nuestra misa es la luz de Cristo brillando en el mundo.  Es la luz de Cristo que celebramos con el nacimiento de nuestro Salvador.   A veces, en las circunstancias de nuestra vida, la oscuridad parece muy fuerte.  A veces, la luz de Cristo puede parecer una luz débil. Pero la luz de Cristo está ahí. Siempre estará ahí para nosotros.  Durante las semanas de Adviento, cantamos "Oh ven, o ven Emmanuel". Se nos dice de la profecía de un bebé que nacerá en el mundo, el Salvador, el Mesías, que se llamará Emmanuel: "Dios con nosotros".


       El mensaje de la Navidad es que Dios está con nosotros.  No está simplemente viviendo en un lugar lejano en los cielos, en un lugar seguro lejos del drama de la vida humana.  Dios entra en los lugares más oscuros del mundo entre nosotros.  A la luz de Dios que nos acompaña en los momentos más oscuros, debemos tener esperanza.  Hace varios meses, en medio de esta pandemia, una señora de Texas me llamó a la oficina de la cancillería.  Su madre había fallecido sin tener la unción de los enfermos.   Esta señora me preguntaba si había alguna forma de que yo pudiera rezar por ella, ya que la familia estaba en otro estado y no podía estar aquí.  Descubrí que su cuerpo estaba en la morgue.  Los directores de la morgue me dijeron que la pandemia no permitía visitas, por lo que no podía entrar a ungir su cuerpo.  Les pregunté los directores si podría ir al frente de su oficina y orar por ella allí. Ciertamente dijeron que sería muy bienvenido si hiciera eso. Llamé a la familia y ellos expresaron su gratitud porque estaría dispuesto a hacer eso.   Todos sabemos que la vida no es fácil en mitad de la pandemia. Pero todavía hay formas en las que podemos llevar la luz de Cristo a los momentos difíciles y oscuros que enfrentamos en la vida.  La luz de Cristo todavía puede estar ahí para nosotros si somos creativos y si abrimos nuestra mente y nuestro corazón a la forma en que esa luz puede estar presente.


       Nuestro mensaje de Navidad de hoy es un mensaje de amor, alegría y esperanza.  Dondequiera que haya oscuridad en nuestras vidas, donde haya lucha y ansiedad, ese es el lugar donde Cristo, la luz del mundo, está con nosotros.   La luz de Cristo nos da poder para ser luz nosotros mismos: una luz que brilla en medio de la desesperación;  una luz de paz en medio de la discordia, la intolerancia y la violencia; una luz de alegría donde hay tristeza; una luz de ánimo y paciencia donde hay miedo; una luz de amor donde hay odio.  Jesús. luz del mundo, que podamos ayudar a que brille tu luz.

Tuesday, December 22, 2020

Reflection - Feast of the Holy Family - 27 December 2020

After our celebration of Christmas Eve and Christmas Day, our Christmas season continues for three consecutive Sundays with the feast of the Holy Family, the celebration of the Three Wise Men, and the Baptism of the Lord.  Today, on the Feast of the Holy Family, there are different reading that are options.  One of the options comes from the second chapter of the Gospel of Luke, showing Mary and Joseph dutifully and humbly presenting Jesus in the Temple, along with the sacrifice prescribed by Jewish law.  Several years ago, Pope Francis called a Synod on the family, as the Church recognizes the great pressures, stresses, and attacks that have confronted the family in the modern world.  During the pandemic, one of the themes we have tried to promote is the family as the domestic church.  With very few activities being offered in-person in our parishes right now, we are relying on the families to take a more active role in forming themselves and their children in the faith, still under the guidance and the umbrella of the parish family. 

As we celebrate the Holy Family of Joseph, Mary, and Jesus today as an integral part of the Christmas season, I want to share a prayer for the family written by St John Paul II while he was pope: 


       Lord God, from you every family in Heaven and on earth takes its name. Father, you are love and life.

       Through Your Son, Jesus Christ, born of woman, and through the Holy Spirit, the fountain of divine charity, grant that every family on earth may become for each successive generation a true shrine of life and love.

        Grant that your grace may guide the thoughts and actions of husbands and wives for the good of their families and of all the families in the world.

        Grant that the young may find in the family solid support for their human dignity and for their growth in truth and love.

        Grant that love, strengthened by the grace of the sacrament of marriage, may prove mightier than all the weaknesses and trials through which our families sometimes pass.

        Through the intercession of the Holy Family of Nazareth, grant that the Church may fruitfully carry out her worldwide mission in the family and through the family.

        We ask this of You, God the Father, who is life, truth and love with the Son and the Holy Spirit. Amen. 

23 December 2020 - Malachi 3:1-4 and 23-24; Luke 1:57-66 - homily for December 23 of Advent

     Malachi is the last book of the Old Testament.  Not a lot is known about the prophet Malachi other than it appears that he prophesied in the city of Jerusalem and that he probably lived around five centuries before the birth of Christ.   Historians and Scripture scholars are not in agreement as to whether Malachi was a priest or if he was a lay person that God had chosen to warn the new Jewish community about their sins.  There are no sources outside the book of Malachi that give more detail or background about him. 

     Malachi talks about God sending a messenger who will prepare the way for the Messiah.  The Jews see this person as Elijah.  However, in Christianity, John the Baptist is considered the last in the line of the Old Testament prophets.  Throughout Advent, we have heard messages from John the Baptist preparing the way for the Savior.  Today, in the Gospel, as we hear details about the birth of John the Baptist and the manner in which he was named, we hear the neighbors and townspeople ask:  “What, then, will this child be?”  We know from the Gospel stories that John will be the one who directly prepares the people for Jesus’ public ministry and proclamation of God’s kingdom.  

      As we reflect on today’s readings and on the life of John the Baptist the day before we commence our celebration of the birth of the Savior, we may ask ourselves about what God intend of our own destinies, what God intended us to make of our own lives.  We might ask ourselves about how, like John the Baptist, we can prepare a path for the Lord in our own lives and in the lives of others.  Like John the Baptist, God has expectations of us based upon the gifts and talents he has given us.  As we prepare for Christmas and for the beginning of a new year, when we often make new year promise and resolutions, may we reflect up what expectations God may have of us, and we make good us of our gifts and abilities.  


Flocknote post - fourth week of Advent - 23 December 2020

     We are in the last days of the Advent season, as tomorrow we celebrate Christmas eve. I have been thinking about the readings we have had in the last few days during this last week of Advent. Last Sunday, we heard of Mary being told that she should visit her cousin Elizabeth who had been barren but now was with child. On the daily Mass yesterday (Tuesday), we heard the reading from 1 Samuel about Hannah, who had conceived a son in her old age when she had been barren. Hannah was presenting a sacrifice at the Temple to give thanksgiving for the birth of her son; she then presented him to live with the prophet Eli according to God’s instructions. In the birth of the children God brought hope and joy into the lives of these mothers. God answered their prayers. 

      This week for the 4th week of Advent in the reflections we have been doing in small faith groups, we were asked to look at our lives and to see those circumstances that are barren. Perhaps it is in personal relationship or a workplace situation or in our prayer life where we feel barren. As I was reflecting up this, I watched an interview on social media where a famous actress spoke about the grief she was going through in dealing with the death of a loved one and in the other harsh realities she is feeling in life in the midst of the pandemic. She says that she cried out to God in her pain, grief, and bitterness. She was hurting badly. She said that she was very angry at God. She felt herself being pulled into the darkness.  Her prayer life felt barren.  She expressed her anger to God in her prayers. She asked God why he had left her, why she could not feel his presence. She said that she heard God say to her - I was not the one who stepped away. And she realized that this was the truth, that she needed to reform her life and turn back to God. She felt the call to give thanks to God for the little blessings she has in life, to acknowledge his presence. The advice that she gives others that in the midst of our grief, our sufferings, and our struggles we need to turn to God. I thought about the humility and fidelity of Hannah in thanking God for the birth of her son. I thought of the humility of this actress to admit that she needed to turn back to God. In the midst of lives that may feel barren, God can bring us hope, redemption, and love.

Monday, December 21, 2020

24 December 2020 - Christmas Eve and Christmas Day Masses - John 1:1-5 and 9-14

      I love the weeks of Advent that we have leading up to Christmas.  I love those weeks of waiting and preparation.  As a priest, Advent is a super busy season for me, leading up to Christmas, so all the readings and devotions we have during Advent help me prepare for the coming of the Lord.  I love the Christmas story, of Joseph and Mary traveling to Bethlehem, of them finding shelter in a humble stable used to house animals, of the shepherds being told of the birth of the Savior by the angel, of the heavenly host proclaiming the birth of Christ by singing “Glory to God in the highest.” But this have been a very different Advent for us.  This has been a very different time of preparation.  This is also a very different Christmas for us too.  During the years, I have celebrated Christmas in a small humble village in Africa, deep in a rain forest jungle in Ecuador, at a mission on a native reservation in northern Canada, and at a soup kitchen in inner city Winnipeg.  However, I did not think I would be celebrating Christmas on a repurposed Mardi Gras float in a church parking lot in Pearl, Mississippi.  This pandemic has forced us to look at our faith in a new way.  And perhaps it is allowing us to look at the birth of our Savior through a different lens as well.  Mary Woodward, the chancellor of our Diocese, and a very good friend, suggested that we use the reading of the opening of the Gospel of John for our Christmas mass reading this year, which is one of the options we have.  I love that suggestion, as it speaks so profoundly and poetically to us in the midst of our challenging reality. 

      John’s Gospel announces the birth of our Savior with the proclamation of Jesus as the Word of God: the Word who was with God from the beginning - the Word who is God.  We think of these extraordinary words as we celebrate the birth of a small baby in the manger in Bethlehem.  Through the word, God expresses his very self.  God’s word does not just communicate something to us.  God’s word is an active verb, not just a noun.  God’s word produces and creates.

       The message of God’s word in the the beginning of John’s Gospel is a message of light and life.  John proclaims Jesus as a light shining in the darkness, that the darkness will not overcome this live, that this is the true light that has come into the world to enlighten us.  

        I mentioned us having Mass in the parking lot on a Mardi Gras float.  That would have seemed strange and unacceptable under normal circumstances.  If Bishop Kopacz had heard that his vicar general was celebrating mass in the parking lot, he would have probably thought I had lost a grip with reality and would have asked me to take a leave of absence.  But, these are different circumstances.  For us here at St Jude to continue to celebrate Mass in a creative life-giving way, that is the light of Christ shining in the world, the light of Christ that we celebrate with the birth of our Savior.  Sometimes, in the circumstances of our lives, the darkness can seem overwhelming.  Sometimes the light of Christ can seem like a weak flickering light that is barely there.  But the light of Christ is there.  It will always be there for us. During the weeks of Advent, we sing “O come, o come Emmanuel.”  We are told of the prophecy of a baby to be born into the world, the Savior, the Messiah, who will be named Emmanuel: “God with us.”  The message of Christmas is that God is with us.  He isn't just dwelling far away in the heavens, away from the drama of human life playing out here on earth.  God enters the darkest places of the world to be among us.  The light of God accompanies us in the darkest moments.  That light brings us hope.  

       Several months ago, in the midst of this pandemic, a lady from Texas called me at the chancery office.  Her mother had passed away without being anointed.  She was wondering if there was any way I could say prayers over her, since the family was in another state and could not be here.  I found out that her body was at the mortuary.  I was told by the mortuary directors that the pandemic did not allow any visitors, so I could not go inside to anoint her body.  I asked them if I would be able to go on their front porch and pray for her there.  They said certainly, that I would be very welcome to do that.  I called the family and they expressed their gratitude that I would be willing to do that.  We all know that life is not easy in the midst of the pandemic.  But there are still ways we can bring the light of Christ to the dark and difficult moments that confront us in life.  The light of Christ can still be there for us if we are creative and if we open our minds and our hearts to the way that light can be present.  

        Our Christmas message today is a message of love, joy, and hope.  Wherever there is darkness in our lives, wherever there is struggle and anxiety, that is the place Christ the light of the world is with us.  And Christ light empowers us to be light ourselves: a light shining in the midst of despair; a light of peace in the midst of discord, intolerance, and violence; a light of joy where there is sadness; a light of courage where there is fear; a light of love where there is hatred.  Jesus. light of the world, may we help your light shine.

Saturday, December 19, 2020

22 December 2020 - Mass for December 22nd of the Advent season - 1 Samuel 1:24-28

    The first and second books of Samuel in the Old Testament tell the story of Samuel, Saul, and David.  Yesterday, from the Gospel of Luke, we heard how Elizabeth, who was an older lady and was barren, conceived a son in her old age.  That son would grow up to be John the Baptist, the prophet who prepared a way for Jesus and his ministry.  In our first reading today, we hear of Samuel’s mother, Hannah.  Hannah was also barren.  She had also lost hope of ever being able to bear children.  God destined Samuel for a special mission, so God played a major role in the circumstances of his birth.  God answered Hannah’s prayers.  After his birth, she and her husband make the prescribed sacrifices and the Temple.  Then, with great humility of heart, Hannah follows God’s instructions, presenting Samuel to the prophet Eli so that he may fulfill the mission to which he is called.   God not only gives Hannah a son.  He also gives a prophet to the people of Israel.  God gives hope where there is no hope.  God brings joy where there is little joy.  I watched an interview where a famous actress spoke about the grief she was going through in dealing with the death of a loved one and in the other harsh realities she is feeling in life.  She says that she cried out to God in her pain and her grief.  She was hurting so badly.  She said that she was very angry at God.  She asked God why he had left her, why she could not feel his presence.  She said that she heard God say to her - I was not the one who stepped away.  And she realized that this was the truth, that she needed to reform her life and turn back to God.  She said she really took that to heart.  The advice that she gives others that in the midst of our grief, our sufferings, and our struggles we need to turn to God.  I thought about the humility and fidelity of Hannah in thanking God for the birth of her son.  I thought of the humility of this actress to admit that she needed to turn back to God.  In these last days of Advent, I also think of the humility of Mary and the gift that Jesus is to us.   

blessing for the fourth Sunday of ADVENT - lighting of the ADVENT wreath

Let us pray as we light the four candles on the Advent wreath today: 

Father, all-powerful God, your eternal word took flesh on our earth when the Blessed Virgin Mary with great joy placed her life at the service of your plan. As we light our Advent wreath on this fourth Sunday of Advent, we lift up our minds and our hearts in hope to hear the voice announce God's glory and open our minds to receive the Holy Spirit who prepares us for the coming of Christ into our world. We ask this through Christ our Lord.  AMEN. 

21 December 2020 – Luke 1:39-45 – Mass for December 21st of the Advent Season

     Yesterday, on the 4th Sunday of Advent, we heard of the Angel Gabriel’s visit to Mary, of how at the end of that visit, Mary was asked to visit her cousin Elizabeth, who was also expecting a child.  Today, we hear of that visit from the Gospel of Luke.  It’s interesting for us to see what events are included in holy scriptures and which are not.  There is no record in the Gospels of the discussion between Mary and Joseph about what is about to happen in the upcoming birth of Jesus, but we do hear the conversation between Mary and her cousin Elizabeth.   Mary was probably a very young teenager at the time of Jesus’ birth, while Elizabeth was her much older relative.  Elizabeth responds to Mary’s news not with fear, shock, bewilderment, or suspicion, but instead with great joy.  Elizabeth tells her: “Blessed are you among women, and blessed is the fruit of your womb, Jesus.”  Elizabeth is surprised by, and appreciative of, Mary’s great faith, as Elizabeth proclaims: “Blessed is she who believed that there would be fulfillment of what was spoken to her by the Lord.”  Indeed, blessed is any man or woman who believes, despite all the obstacles and barriers, despite all the evidence to the contrary, despite any ridicule or peer pressure against that belief.  God blesses us with his grace, he seeks us out to have Christ be born in our hearts so that we might believe & become his followers. Blessed are we who dare to believe when God’s will acts in us in unique and unexpected ways. 

      I remember how when I was a missionary, I heard of the great missionaries of our Church, too numerous to name all of them, but missionaries such as Jean de Brebeuf, Peter Claver, Francis Xavier, Junipero Serra, Mother Theodore Guerin, and Damien of Molokai.  They gave me great inspiration on my journey and the hardships that I faced as a missionary.  Many of those missionaries faced physical danger and violent opposition to their missionary work, obstacles that we cannot imagine facing each day the way they did. I think of what we are called to endure during the pandemic.  Any time I get a cough or don’t feel well, I fear that I have COVID-19.  With my underlying health issues, it strikes a very real fear in me to be sure.  But as we take steps to be safe, real steps, we are also called to be missionaries and to bring the faith to others.  We are called to be missionaries of faith and hope.  We are not called to huddle in fear, afraid to live as disciples of Christ, afraid to fulfill our mission and our calling.  We are to be beacons of hope and love, not conveyers of fear and trepidation.  

      As I reflect upon this Gospel reading, I think of how Mary was indeed the first disciple, how Mary is a model of discipleship as well as being the Mother of God and the Mother of our Church – Our Mother.  May the intercessory prayers of Mary give us guidance and strength.  May her motherly love bring us further along on our journey of faith.   

Thursday, December 17, 2020

Bulletin reflection - 4th Sunday of Advent - 20 December 2020

      During the past three Sundays of Advent, in our Sunday Gospel readings, we have heard from John the Baptist, from the prophet Isaiah, and from Jesus himself, as they all helped us prepare a way in our lives for Christmas.  This weekend, we hear from the Blessed Virgin Mary and from the Angel Gabriel. All of these Advent messengers are there to help us and to guide us along our Advent journey.  For them and for their message, we give thanks.  
      I have found some beautiful and inspiring Advent prayers that I have been sharing with all of you during these holy days.  I want to share the following prayer with you on this last Sunday of the Advent season as the day of the birth of our Savior draws near:

Advent prayer
      O Emmanuel, you are truly God with us.  In this Advent season, we celebrate that you are not hidden in some faraway place. In this holy season, we are called to recognize how you chose to be with us in the blur and mystery of our lives.
         In the midst of our to-do lists and rush of this busy season, you are with us in the hymns that echo in our minds, in the light of a candle, in the Christmas messages we receive from family friends, in the holy word of God that we hear proclaimed. These are all signs of your presence with us.
        We turn to you during this holy season in a special way.  We pray that you would birth joy, healing, blessing, and hope in our lives. We pray that something wonderful would begin in us during these holy seasons of Advent and Christmas — something surprising and holy.  May your hand be upon us, O Lord. Let your love fill us. Let your joy overwhelm us.  Let our longing for you be met on the coming holy night of Christmas as you, Emmanuel, are with us once again.  Amen.