Tuesday, August 30, 2022

Bulletin Reflection - Holy Savior Catholic Church - Clinton MS - 23rd Sunday in Ordinary Time - 4 September 2022

      As most of you know, I am a part of a program with the Mathis Liturgical Leadership Program at the University of Notre Dame, a two-year program that just started its first cohort this summer.  I went to the Notre Dame campus in July for the orientation and our on-line classes start in couple of weeks.  As we are celebrating the centrality of the Eucharist in a special way throughout our Diocese and throughout the universal Church these next couple of years, including a Eucharistic congress, the theme of this leadership program of developing a stronger eucharistic culture in our parishes and our Catholic institutions is hopefully going to influence me a great deal as pastor of Holy Savior and Immaculate Conception and as Vicar General of the Diocese.  In our Gospel today, Jesus talks to us about making a total commitment to our faith, about carrying our crosses as we follow Jesus as his disciples.  For us Catholics, the Eucharist, the Mass, and our prayer life are called to have a central role in this total commitment we give to Jesus and to our faith.  We cannot over-emphasize the importance of the Eucharist in our life of faith as Catholics.  

I want to remind all of you that this Wednesday, September 7, we are having Adoration of the Blessed Sacrament at Holy Savior at 6:00 pm in the church, which will conclude with Benediction just before 7:00 pm.  I will be available for confessions during this time as well.  We are offering adoration one evening a month right now.  We invite you to spend time with Jesus in the Blessed Sacrament with our faith community during this time.  Also, we will have Labor Day Mass this Monday at 8:30 am when we will pray a special prayer for workers during that Mass.  Blessings to all of you this Labor Day weekend.  Father Lincoln. 

31 August 2022- Wednesday of the 22nd week in Ordinary Time - 1 Corinthians 3:1-9

     Paul has a strong message for the Corinthians in his letter today, but my sense is that he is not trying to chastise them, but rather to speak the truth and to reach out to them in the context of their lived reality.  Sometimes we priests have to have tough conversations as well in our ministry.  It would be a temptation just to ignore reality sometimes.  I know that as parents as well, it is hard to have tough love with children. Paul tells the Corinthians that they are still spiritually immature, that they have a long way to go in their journey of faith.  It is sometimes so easy to be immersed in the world and to ignore the reality of our journey of faith.  And that is where the Corinthians were at on their journey.  They still had not made the transition to being disciples of Christ.  If Christ says that we are in this world but not of this world, what does that really mean?  Are we really disciples of Christ if we don’t let our faith mold us, transform us, and change us?  It is easy to talk the talk, but a lot harder to change our lifestyle.  It is not a matter of following a certain leader.  We see mega churches being so popular in our society where they have a charismatic leader whom people follow.  But that does not last forever.  As Paul said, he and Apollo are just earthly messengers bringing the message of the Lord Jesus Christ.  Our loyalty is to be given to the values of God’s kingdom, not to the values of the manmade earthly realm.  We are not supposed to divide into little groups or cliques.  If we are not truly the Body of Christ, then who is?  


Monday, August 29, 2022

11 September 2022 - 24th Sunday in Ordinary Time - Luke 15:1-10

I have this image of the lost sheep here with me today as we hear the parable of the lost sheep in the Gospel today.  And he is just not any lost sheep.  His name is UNO.  You may have seen UNO before, as he is the mascot of our FLOCKNOTE email service that we use.  UNO was a member of a big flock of sheep.  The shepherd who cared for the sheep loved UNO very much and took care of him, just like he loved all of his sheep.  UNO always had enough food and water, he had a warm place to sleep, he felt cared for and loved.  There was a fence around the pasture to keep all the sheep safe.  But one day UNO got so focused on eating the delicious grass that was before him.  He just looked at what was ahead of him.  There happened to be a big hole in the fence that escaped the notice of the shepherd.  Eating the grass in front of him, UNO did not realize that he had left the pasture through the hole.  It was not until UNO was far away from his familiar surrounding that he realized that he was lost.  UNO was very scared.  Thankfully, the shepherd realized UNO was missing and went on to a mission to find him.  He gave UNO a big hug when he found him.  UNO was so happy to be back with the shepherd and back with the other sheep, so happy that he cried tears of joy. 

       We can all get lost in different ways, can’t we?  We can get lost in the fun we have in life, lost in our studies or our work, lost on our journey of faith.  I think a lot of us got lost during the pandemic in different ways.  We have seen a lot of people come back to the faith after what they went through during the pandemic.  But we have also seen a lot of people get lost during the pandemic and stop coming to Church.  We need to find them and bring them back to the fold.  Welcome them back to our community. 

      The parable of the lost sheep is told today in response to the scribes and Pharisees complaining how Jesus eats with sinners and welcome with them.  The scribes and Pharisees thought that the Messiah would be spending his time with righteous religious people like them, not the sinners and the lost.  Yet, the scribes and Pharisees did not realize that they were lost themselves, that they were are far from the safety of Christ’s flock as the sinners and tax collectors.  The rigid attitude of the scribes and Pharisees kept them from the joy of their faith and kept them from God’s love and mercy.  They tried to lord their righteous over others rather than to bring the sinners and outcasts to the faith. We are reminded later in the Gospel of Luke, at the end of the story of Zacchaeus, a tax collector who would have been seen as one of the lost in Jesus’ day, it states: Jesus, “the son of man, has come to seek and save the lost.”  Jesus came to bring the lost into safe friendly communion with God.  

     Often, we see getting lost as bad, but sometimes God can speak to us in profound ways while we are lost, opening us to new things. One day, when I was on the pilgrimage trail in Spain on the Way of St James, hiking with a small group, I took the lead that day early in the morning, leading us down what I thought was the pilgrimage trail. Yet mistakenly, I led us in the exact opposite direction. Finally realizing we were lost, it took us a couple of hours to get back to our starting point and to head off in the right direction.  As you can imagine, I was angry at myself for what I had done. Getting lost and going in the wrong direction, I thought this day was going to be a total disaster. Yet, when we looked back on the day, it was one of our favorites. Everything that made that day so special probably would not have happened if we had not gotten lost. This was a Sunday; we were worried that we would be able to find a Mass to attend that day, since the previous day we were told the wrong time for the Saturday vigil Mass and we missed it. This day, because we ended up starting late, we ended up being able to go to Mass at two different historic churches; I was even able to celebrate Mass as a concelebrant priest at one of the churches, arranged by a wonderful group of nuns that we met.  Also, we met a farmer who had a shrine to St Rocco along the way; we just happening to meet him when he was at his farm. So, while I was mad at myself for getting our group lost, God had some wonderful surprises in store for us. We never know how God’s grace is going to to interact with the reality of our lives.  We need to be open to those moments where God touches our lives; sometimes, that entails the way we experience God when we get lost.  

      Sometimes, when we get lost, we are able to see things from a new perspective. Sometimes we can get used to our routines & the familiar territories we see each day.  Getting lost can help us see God & our lives of faith from a different perspective. Getting lost helps us be open to those wonderful magical moments when God speak to us in new and surprising ways. If we try to keep our lives too rigid and too regimented, then those new spontaneous ways of experiencing God are not going to happen. 

      So, don’t worry if you find yourself lost every once in while. Use the time you are lost to see God in a different way. Perhaps by getting lost, we will truly be found.  

9 September 2022 - Blessed Frédéric Ozanam and St Peter Claver - Friday of the 23rd week in Ordinary Time - Luke 6:39-42

      Our Gospel today reminded me about the new evangelization that popes like Pope Francis. Pope Benedict XVI, and Pope John Paul II have been encouraging. This new evangelization is a plan to proclaim the Gospel of Jesus Christ to the world and particularly to those countries in the West that have been traditionally Christian for centuries, but perhaps have abandoned Christianity and Christ’s Gospel for secularism in recent years. This evangelization is to start with us: educating and forming ourselves in the faith before we go out to evangelize others. In today’s Gospel, Jesus tells us that before we help others, we must first take care of ourselves.  Before we proclaim the Gospel, we are to be true believers ourselves, to follow the true Gospel, to know what that Gospel really teaches. 

     Today, we celebrate two saints who share this feast day. They both truly lived out the Gospel in their lives and had a particular calling to bring that Gospel to others. Frédéric Ozanam was a student at the University of Paris in the early 19th century.  In the decades after the French revolution, many in France were abandoning the faith. Ozanam and his friends claimed to be practicing Catholics, but other students challenged them as to how the Gospel was being lived out in their lives and making a difference in the world.  Ozanam and his friends started the Conference of Charity, which later became the Society of St Vincent de Paul, an international Catholic charitable organization that reaches out to so many people throughout the world even today.  It was named after Vincent de Paul, a French priest who lived two centuries earlier, who had a particular love for the poor and the outcasts.  In New Orleans, Ozanam Inn is run by the Society of St Vincent de Paul there; since the 1950s, it has provided outreach to the homeless where they can spend the night or get something to eat or get a clean set of clothing.  At St Richard parish, when I served there as the associate pastor, we started a Society of St Vincent de Paul that had a major impact in the community there. 

     While Frédéric Ozanam was a married Catholic lay man, Peter Claver was a Jesuit priest who arrived in the Spanish colony of Colombia in 1610. Claver ministered to the slaves who were brought there against their will. He tended to the sick slaves, bringing them food and drink.  Before he died, after four decades of ministry in Colombia, Claver had baptized more than 300,000 souls.  He is a symbol of social justice and Catholic charity in the modern world.  

       Frédéric Ozanam and Peter Claver heard the Gospel of Jesus Christ and pondered its meaning in the reality of their world.  May all of us hear the call that God has for us and respond accordingly.   

8 September 2022 - feast of the nativity of the Blessed Virgin Mary

    Today, September 8, we celebrate the feast day of the birth of Mary in our Church’s liturgical calendar.  The Church has celebrated Mary’s birth since at least the sixth century. A September birth was chosen because the Eastern Church begins its liturgical year in September. The date of September 8 helped determine the date for the feast of the Immaculate Conception on December 8.

      Sacred Scripture does not record an account of Mary’s birth.  However, there is a tradition passes down that Mary’s parents St Anne and St Joachim were having problems conceiving a child, but persisted in their prayers to God to ask for the gift of a child from him.  God gave them the promise of a child who would advance his plan of salvation for the world. This tradition emphasizes the special presence of God in Mary’s life from the beginning.

      St Augustine connects Mary’s birth with Jesus’ saving work, calling the earth to rejoice and shine forth in the light of her birth. St Augustine writes: “Mary is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed.” 

     The opening collect prayer that we hear at Mass today speaks of the birth of Mary’s Son as the dawn of our salvation. This collect prayer asks for an increase of peace.  Mary is indeed the queen of peace and her son is the prince of peace. Today, we commemorate the birth of Mary, but next week, on September 15, we commemorate the feast of Our Lady of Sorrows, the day after we celebrate the feast day of the Holy Cross, showing the close connection between Jesus' passion and Mary's sorrows.  This also comes a month after we celebrated Mary’s Assumption into heaven on August 15.  All these different ways we honor Mary in our devotions and in our special feast days and liturgies show the great love and tenderness we have for our Blessed Mother. 

 

7 September 2022 - Wednesday of the 23rd week of Ordinary Time - Luke 6:20-26

     Franciscan priest Father Richard Rohr wrote the following in his book Falling Upwards: A Spirituality Through the Two Halves of Life: “I have always wondered why people never want to put a stone monument of the Eight Beatitudes on the courthouse lawn,” like they do for the Ten Commandments. Perhaps that is because the Beatitudes are not as straight forward as the Ten Commandments. They are not as easy to understand. The Beatitudes were written as blessings, but how can it be a blessing to grieve or to be poor or to weep or to be hated? Then I think about how when we are thrown out of our comfort zone or when we are challenged or pushed or stretched, those are often times of great growth and enrichment in our lives. Perhaps the Beatitudes challenge those things that we assume to be the foundation of our culture and our values. Perhaps the Beattitudes challenge our safety and our security. Perhaps we don’t quite know what to make of the Beatitudes, even though we have heard them proclaimed in Scripture many times. Perhaps the wise elders that we have in society are the ones who exemplify the Beatitudes to us. They are not the rich reality stars or sport stars that we see on TV who relish the attention and accolades that are given to them, who assume that they can speak for others, who think they know better than the rest of us. The Beatitudes describe the humble, unassuming individuals who quietly go about living the values of the faith in their lives without lording it over others and without making a spectacle of themselves. They are not perfect nor do they claim to be perfect. They have their own sufferings, weaknesses, and troubles. But blessed are they.



Prayers of the faithful - Tuesday of the 22nd week in ORDINARY TIME - 30 August 2021

Lord Jesus - you call us to make a commitment to our faith. 

Christ Jesus - you encourage us on our journey. 

Lord Jesus - you bring us new life. 

We present our prayers this evening to our heavenly Father: 

1. For a spirit of welcome and hospitality in the Church: that all who join us for worship, community, or service may experience the love of Christ and a warm welcome.

2. For all who have experienced abuse, discrimination, or hatred: that God will heal their pain and renew their spirits.

3. For all who work with the poor and homeless: that they may see Christ in all whom they meet. 

4. For those who have been affected by natural disasters: we pray especially for those affected by the flooding here in the Jackson area. 

5. For all world leaders: that they work toward unity and solidarity,  recognizing the dignity of all people. 

6. For the sick and the shut-in - for those in the hospice, hospital, and nursing home.  

7. For the repose of the souls of the faithful departed and those prayers we hold in our hearts today. 

We present these prayers through your son Jesus Christ, our Lord forever and ever.  AMEN.  

31 August 2022 - prayers of the faithful - Wednesday of the 22nd week of Ordinary time

Lord Jesus - you call us to repentance.  

Christ Jesus - you are the word of God.

Lord Jesus - you are the Son of the Father.

We present our prayers to our heavenly Father:

1. For peace: that the Holy Spirit will renew the dedication of those working for peace and help all to work together to defeat disease, ignorance, and poverty.

2. For the Church: that God will heal our deafness so that we may hear God’s invitation to service and recognize the cry of the suffering.

3. For a spirit of listening: that God will free us from the noise that blocks out God’s Word. That we may prepare our hearts to receive his Word and help us to put God’s vision for the future into practice.

4. For compassion toward others: that we may hear the cry of the poor, the physically and mentally challenged, and the marginalized, so that we may accompany them on their journey.

5. For those who are affected right now by natural disasters - we pray especially pray for those affected by the flooding of the Pearl River. 

6. For healing for those in the hospital, the hospice, and the nursing home.  For the response of the souls of the faithful departed. 

We present these prayers thru your son Jesus Christ, our Lord forever and ever.  AMEN. 

Prayers of the faithful - Thursday of the 22nd week of Ordinary Time - 1 September 2021

Lord Jesus - you heal our brokenness. 

Christ Jesus - you bring us the love of the Father. 

Lord Jesus - you are the beloved Son. 

With humble hearts, we bring our prayers this morning to our heavenly Father:

1. For all who hand on the faith, particularly preachers, teachers, and parents: that they may share the faith clearly and convincingly, leading them into an experience of God’s great love.

2. For conversion from our hypocrisies: that we may recognize where we say one thing and live by another, so that we may come to greater integrity and wholeness. 

3. For all who are suffering from natural disasters, especially flooding, storms, drought, and brush fires, and for those assisting them: that God will help us to reach out to those affected.  We pray especially for those affected by the flooding of the Pearl river.  

4. For refugees and displaced persons: that God will guide them to safety, protect them on their journeys, and help them find welcome in new communities. 

5. For greater respect for and stewardship of earth’s resources: that we may treasure the natural resources that God has given us and wisely use them for the good of the human family

6. For healing for the sick and the shut-in, for the faithful departed, for their entry into eternal life.   

7. For the silent prayers we hold in our hearts.  

We present our prayers through your Son Jesus Christ, our Lord forever and ever. AMEN. 

Sunday, August 28, 2022

Prayers of the faithful - first Friday dedicated to the sacred heart of Jesus - 2 September 2022

Lord Jesus, you love us with your sacred heart. 

Christ Jesus, you call us to love God and love our neighbor. 

Lord Jesus, you are seated at the right hand of the Father where you intercede for us.  

As we celebrate the first Friday dedicated to the Sacred heart of Jesus, we present our prayers to our loving God:

1. We pray for the Church, that we may work to form our hearts according to the heart of Christ, We pray to the Lord.

2. We pray for Francis our Pope, Joseph Kopacz our Bishop, and all who serving in the Church in leadership, that they may serve God's people with joy and that they may receive care and support, We pray to the Lord.

3. We pray for our Parish, that we may look to the past with gratitude and discern God's will in our present, We pray to the Lord.

4. We pray for those who have been abandoned and rejected, that they may experience their dignity in the love of Christ, We pray to the Lord.

5. We pray for our country. That we may honor the poor and the vulnerable and serve the common good. We pray to the Lord.

6. We pray for the sick, the suffering, and the dying, that they may find healing and strength in Jesus, We pray to the Lord.

7. We pray for all those who have died, especially for those who have been members of our Parish. That they may rest secure in the Sacred Heart of Christ. We pray to the Lord.

Heavenly Father, we present these prayer to you today through your Son Jesus Christ, our Lord forever and ever.  AMEN. 


More than 5,000 posts on my blog as of today

 I started this blog when I was past of St Mary's Catholic Church more than 10 years ago.  Five priestly assignments later, I am still making posts.  I went through a time when I was being bullied by someone about the posts and going through a very challenging time in my priesthood, so I took a short hiatus, but luckily I never gave up.  Thank you to all who have read my posts throughout the years.  Even for me as a priest, it helps to have an on-line blog where I can see everything that I have written and preached as a priest thought the years. 


Blessings, Father Lincoln.  

September 1, 2022 - World day of prayer for the care of Creation

This annual day, established by Pope Francis in 2015, is an opportunity to pray, reflect, and act to care for God’s creation.  All of us, both those who most contribute to climate change and those whom it most affects, pray today for better stewardship of the Earth.

"The annual World Day of Prayer for the Care of Creation offers to individual believers and to the community a precious opportunity to renew our personal participation in this vocation as custodians of creation, raising to God our thanks for the marvelous works that He has entrusted to our care, invoking his help for the protection of creation and his mercy for the sins committed against the world in which we live."  (Pope Francis in his announcement for the World Day of Prayer for Care of Creation)


A Prayer for Our Earth

All-powerful God, you are present in the whole universe and in the smallest of your creatures.

You embrace with your tenderness all that exists.

Pour out upon us the power of your love,

that we may protect life and beauty. 

Fill us with peace, that we may live

as brothers and sisters, harming no one.

O God of the poor,

help us to rescue the abandoned and forgotten of this earth, so precious in your eyes.

Bring healing to our lives,

that we may protect the world and not prey on it,

that we may sow beauty, not pollution and destruction. Touch the hearts

of those who look only for gain

at the expense of the poor and the earth.

Teach us to discover the worth of each thing,

to be filled with awe and contemplation,

to recognize that we are profoundly united

with every creature

as we journey towards your infinite light.

We thank you for being with us each day.

Encourage us, we pray, in our struggle

for justice, love and peace.  

                        -From Pope Francis, Laudato Si 


6 September 2018 - Tuesday of 23rd week in Ordinary Time - Luke 6:12-19

     Most of you that a couple of weeks ago I went to California for two weeks for two mission appeals.  I also spent time hiking the California mission trail, visiting some of the old California missions from the 18th century and hiking through different part of California on this spiritual pilgrimage.  When I am on pilgrimage, I approach as a retreat, with prayer and discernment being a big part of it. 

      In today’s Gospel, we hear of Jesus going to the mountain to pray to God before he discerns who he is going to choose as his twelve apostles. Indeed, Prayer and discernment are the foundation of our Catholic faith.  We should not make a big decision in our lives without prayer and discernment.  And it is always helpful to have someone trained in spiritual direction and discernment to help us in the discernment process.  In fact, most of you know that we Catholic priests have to attend an annual spiritual retreat each year as dictated by Canon law.  We Catholic priests are also called to have a spiritual director to help us discern. What is interesting is that when I asked some Protestant minister friends about retreat obligations for them in their denominations, none of them had that same requirement.

       All of us, whether we are lay or ordained, would greatly benefit from an annual retreat or spiritual exercise that will help us discern God’s will on our journey of faith.  As in many aspects of our faith, Jesus is a model for us in his words and his actions.  May God always be close to our thoughts and our hearts. 


5 Sept 2022 – Labor Day Mass – Matthew 6:31-34

       In the ground breaking encyclical Rerum Novarum, the first major papal address on modern labor, Pope Leo XIII wrote this: “According to natural reason and Christian philosophy, working for gain is creditable, not shameful, to someone, since it enables that person to earn an honorable livelihood; but to misuse people as though they were things in the pursuit of gain, or to value them solely for their physical powers—that is truly shameful and inhuman.” Pope Leo XIII wrote this encyclical back in 1891 when the working conditions for much of the world were not very humane.  The pope felt that the Church needed to address the reality of the world at that present moment, to interpret that reality through the values of the Catholic faith.  This is not just an historical document; the words of Rerum Novarum are fresh and relevant today.  Pope Leo XIII addressed conditions that unfortunately still exist in the world, even though this encyclical was written more than 130 years ago.  

        As we hear Pope Leo’s words about the dignity of work, we celebrate Labor Day today.  What is Pope Francis saying about work today? Pope Francis adds to the tradition of Catholic Social teaching by stating that work "is fundamental to the dignity of a person.... Our work 'anoints' us with dignity, (it) fills us with dignity, (it) makes us similar to God... (It) gives one the ability to maintain oneself, one's family, (and) to contribute to the growth of one's own nation."  The Archbishop of Miami, Thomas Wenski, the Chairman of the Committee on Domestic Justice and Human Development of the United States Conference of Catholic Bishops adds to Pope Francis' comments by stating that: “Work helps us realize our humanity and is necessary for human flourishing. Work is not a punishment for sin but rather a means by which we make a gift of ourselves to each other and our communities.”

      Matthew’s Gospel states the Christian perspective that should be central to our life of faith, in which we sees everything in light of the reign of God: to seek first the Kingdom of God and his righteousness. Labor Day is to be more than a vacation day for us, more than the end of the summer. The spirit of Labor Day gives us the chance to see how work in America matches up to the ideals of our Catholic tradition.  Catholic Social Teaching is to challenge us and to make us think.   Hopefully our reflection today during Mass on Labor day is doing just that.

Catholic prayer for Labor Day - 5 September 2022

Prayer for Labor Day

Loving Father: On this weekend, when we rest from our usual labors, we pray for all who shoulder the tasks of human labor—in the marketplace, in factories and offices, in the professions, and in family living. 

We thank you, Lord, for the gift and opportunity of work. May our work efforts always be pure of heart, for the good of others and the glory of your holy name. 

We lift up to you all who long for just employment and those who work to defend the rights and needs of workers everywhere. 

May those of us who are now retired remember that we still make a valuable contribution to our Church and to our world by our prayers, our volunteering, and our deeds of charity. 

May our working and our resting give praise to you until the day we share together in eternal rest with the faithful departed in your Kingdom, as you live and reign Father, Son, and Holy Spirit, one God, forever and ever. Amen.

Today we celebrate a Labor Day mass at Holy Savior Catholic Church in Clinton, Mississippi.  I thank everyone who will come to celebrate Labor Day with us today.   We will pray the above prayer at the end of mass. I adapted this prayer from a prayer found on the website from the Archdiocese of Detroit. I find such great resources from that Archdiocese. Have a blessed Labor Day everyone. 

4 September 2022 - 23rd Sunday of Ordinary Time - Cycle C - Luke 14:25-33

     Many of you know that I am originally from Chicago, from the Northside neighborhood of Rogers Park, one of Chicago’s most diverse and most densely populated neighborhoods.  I have fond memories of growing up there until the age of 12.  As most of you know, I remain a diehard Chicago Cubs fan, in winning seasons and in the tough seasons, of which there are many.  Growing up in Chicago, I appreciated the wonderful museums there: the Field museum, the Museum of Science and Industry, the Adler Planetarium, and the Chicago Historical Society.  Even as a child, I realized that Art Institute of Chicago was a very special place.  Art collectors in Chicago recognized early on the importance of the French Impressionists in France in the 19th and 20th century, acquiring a lot of paintings that would later become treasured masterpieces. 

       I bring this up because I heard of a story about the great artists Henri Matisse and Auguste Renoir, who both have paintings displayed prominently in the Art Institute in Chicago. These men had a very close friendship.   Renoir, who was much older than Matisse, suffered from arthritis the last several years of his life, but he still painted every day.  Even when his fingers were too crippled to grasp the paintbrush, his wife would attach the brush to his hand.  One day, when Matisse observed Renoir wincing in terrible pain with each stroke of the paintbrush, he asked his friend, “My dear Auguste, why do you continue to paint when you’re in such agony?” Renoir’s response was immediate: When I paint, “the beauty remains, but the pain passes.”  Renoir was so passionate about his art that he painted every day until he died. His paintings are a testament to his artistic genius and to his dedication to his craft.   Pain, suffering, sacrifice, and commitment are part of life for many great artists, such as Renoir.  

      In today’s Gospel, Jesus demands commitment of his disciples, a commitment that is beyond ourselves and our other relationships, beyond our earthly possessions, beyond any sacrifices we could imagine.   We are not called to be half-hearted disciples who are complacent and lazy. We are called to make a total commitment with high standards, not a commitment of convenience that does not involve any risk or rejection or criticism from others. 

       French Jesuit priest Teilhard de Chardin is now remembered as one of the most ground-breaking Catholic theologians of the 20th century, even thought his writings were so revolutionary that their publication was prohibited during his lifetime.  He was a renowned philosopher and paleontologist who spent a lot of his journey as a priest pondering the meaning of our human existence and our relationship with the divine in our lives.  He died back in 1955.  Teilhard de Chardin is remembered for this famous quote: "We are not human beings having a spiritual experience; we are spiritual beings having a human experience.” Perhaps that quote inspires us to look at the world and our lives in a different way.  We can be so immersed in our humanness and in the values of the world and of our culture that we need to remember that we are indeed human beings comprised of both body and spirit - that there is more than just our material world and our material values.  

     However, in the midst of our journey of faith, we can never forget the presence of God’s grace and God’s mercy.  Many of you may remember the Year of Mercy that Pope Francis declared back in 2016.  Pope John Paul II once stated this about God’s mercy: “The present-day mentality, more perhaps than that of people in the past, seems opposed to a God of mercy, and in fact tends to exclude from life and to remove from the human heart the very idea of mercy.”  What we often see in our world today is people wanting mercy for themselves both from God and from their fellow human being, but often not wanting mercy for others when they need it or desire it. We often can be very unmerciful to others. 

       Yet, Pope Francis gives us hope when he states: “Nothing unites us to God more than an act of mercy, for it is by mercy that the Lord forgives our sins and gives us the grace to practice acts of mercy in his name.” Perhaps the acts of mercy that we engage in will have a profound affect on our hearts and our behavior, which is a hope that Pope Francis has for al of us. 

       We have had some tough Gospel’s these past few weeks: Gospel messages that challenge us to take up our crosses to follow Jesus, to journey each day as humble disciples, to strive to enter the narrow gate.  Indeed, Jesus never said that being his disciple was going to be easy. 


2 September 2022 - Friday of the 22nd week of Ordinary Time - 1 Corinthians 4:1-5

      Often we look to our mentors and our teachers for advice and support.   Paul was a mentor and guide to the Christian communities of the Early Church, helping them figure out what it means to be a disciple of Christ.  In Ancient Israel and in the ancient Mediterranean world, a rabbi or teacher was a person who garnered great respect and honor, someone who was lifted up amongst all others.  Paul and his fellow companions did not portray themselves as masters and lords to these Christian communities, but rather saw themselves as servants with Jesus himself as their example.  Paul also states that he and his companions were entrusted in communicating the mysteries of God.  By mysteries, it is not only what is beyond all our human understanding.  It also means those things that we are not able to discern by our own human devices, those thing that God makes known to those who believe.  Paul sees himself as a steward of what has been entrusted to him in his life of faith.   We can see ourselves as stewards of many things. God calls us to be good stewards of the gifts he has given us and of his creation here on earth.  May we also be good stewards of the Word of God, passing down our faith to others through our words and our actions. 


Saturday, August 27, 2022

28 de agosto de 2022 – Domingo vigésimo segundo del Tiempo Ordinario – Lucas 14:1 y 7-14

      El Evangelio de hoy habla sobre la humildad que necesitamos tener en nuestro viaje de fe como discípulos de Jesucristo.  La palabra "humano" viene de la misma raíz que la palabra "humilde". Las dos palabras proceden del latín "hûmus" que significa "suelo” o “tierra".  Cuando Dios nos creó, no nos hizo desde el cielo – él nos hizo de la tierra.  De la tierra viene nuestra humanidad & nuestra humildad.  Para nosotros como cristianos, la humildad es una característica que siempre debe tener presencia cada día en nuestro camino de fe.

     ¿Como podemos ser humilde en el sentido de nuestro Evangelio de hoy?  Ser humilde no es tener un carácter débil o flojo.  Ser humilde es reconocernos ante Dios y ante nuestros hermanos como somos, sin apariencias, sin imágenes falsas.  Sabemos que el orgullo y la ambición pueden llevarnos a un nivel falso, pero, para ser humildes verdaderos, podemos ser más amados por nuestro prójimo.  En nuestro mundo moderno, muchas personas quieren ser humildes, pero no pueden porque están muy centrados en ellos mismos, on egoístas, porque quieren dar una imagen a los demás que no es verdadera.

     Nuestra pobreza tiene una base en nuestra humildad. No estamos refiriendo a la pobreza sociológica o económica, pero una pobreza de nuestro espíritu a la que todos estamos llamados.  Los pobres del espíritu no son los frágiles. Ellos dependen de Jesús, ellos respetan a Dios y a su prójimo.  Los pobres del espíritu - los humildes - ellos no buscan el reconocimiento por parte de los demás.  Ellos tienen tiempo para dedicarles a crecer por dentro.

     Es el camino de Jesucristo aquí en la tierra que es el mayor ejemplo de humildad que tenemos. Jesús se despojó de sí mismo, haciéndose siervo. Se humilló a sí mismo en la obediencia, hasta la muerte en una cruz. Jesús explica en el Evangelio este domingo que debemos seguir su ejemplo. Si tratamos de exaltarnos, seremos humillados, pero si nos humillamos, seremos ensalzados.

     Tenemos muchos ejemplos de humildad a nuestro alrededor que pueden inspirarnos y animarnos en el camino de fe. Estos ejemplos no viene solo de los santos famosos a quienes honramos en la Iglesia, pero, también, hay ejemplos de fe en la realidad de nuestra vida cotidiana. Inmediatamente, yo pensé en muchas de las hermanas religiosas que yo conocí en mi camino de misionero laico en Ecuador: Hermana Gemma, Hermana Elena, Hermana Julia, Hermana Monserrat, Hermana Celia y Hermana Rosa. Sus nombres aún permanecen conmigo después de más de 20 años. Sirvieron en la selva como hermanas misioneras con los más pobres de los pobres. Nunca pidieron honores o reconocimiento. Nunca pidieron las comodidades que tenemos en Europa or en los Estados Unidos. Esta monjas sirvieron con humildad, generosidad, amor cristiano y caridad. Yo doy gracias por su ejemplo de fe. 

     Necesitamos tener la humildad como la virtud principal de nuestra vida de fe.  El ayuno, la oración, la limosna, las obras de caridad, y cualquier otro bien que podamos realizar: sin humildad no sirven para nada.  Sin una conexión con humildad en nuestra fe, perdemos la riqueza  de nuestra fe.  Podemos reflexionar – ¿como podemos vivir la virtud de humildad en nuestra vida cada día?

Thursday, August 25, 2022

Prayers of the faithful - 28 AUGUST 2022 - 22ND Sunday in Ordinary Time

Introduction:  On our journey of faith, God calls us to celebrate with him in our Mass this weekend. Let us respond to him with the gratitude of a chosen people. 

Lord Jesus - you came in humility for our salvation. 

Christ Jesus - you are the mediator of the new covenant.  

Lord Jesus - you invite us to sit at your banquet. 

Jesus has promised to lift up those who humble themselves.  As we place ourselves in the presence of God’s awesome power, we present our needs today:

1. That Sacred Scripture and the Sacraments of the Church may nourish and strengthen all believers, we pray to the Lord. 

2. For our world leaders and our local governmental leaders, that respect the dignity of each person they serve, we pray to the Lord. 

3. For those who have been affected by natural disasters, including storms, floods, brush fires, and drought, for recovery and for the help they need, we pray to the Lord. 

4. For favorable weather for our farmers, that they might bring in a bountiful harvest, we pray to the Lord. 

5. For our children and youth in the new school year, for teachers and school administrators, for the new school year of religious education at our parish, we pray to the Lord. 

6. For healing for the sick and shut-in, and for the repose of the souls of the faithful departed, we pray to the Lord. 

7. For the prayers we hold in our hearts, both spoken and unspoken, we pray to the Lord. 

Lord God, in humility we present you our needs, knowing that you will hear our prayers.  In faith, may we follow you where you lead us.  We present our prayers through your son Jesus Christ, our Lord forever and ever.  AMEN.  

Holy Savior Catholic Church - Bulletin Reflection - 28 AUGUST 2022 - 22nd Sunday in ORDINARY TIME

 As I write this bulletin reflection, I am wrapping up my trip to California.  I had wonderful experiences at the mission appeals at two parishes in the Archdiocese of Los Angeles: Our Lady of Peace in North Hills in the San Fernando Valley and Mission San Gabriel, which is the original mission in the Los Angeles area established in 1771 founded by St Junipero Serra.  Each of these parishes had seven Masses during the weekend.  Each of those parishes had Masses celebrated in English, Spanish, and Vietnamese.  As I hiked the California mission trail in Los Angeles, Orange, and San Diego counties during my visit to California. I visited several missions along the way, being immersed into the very diverse multi-cultural reality that makes up Southern California.  Part of the mission appeal is about raising money for our Diocese to fund grants to our parishes and schools, but also a big part of the mission appeal is about relationship, sharing stories about our Diocese, and conversing about missionary spirit that is such an important of our identity as disciples of Christ.  Here at Holy Savior and Immaculate Conception, we look forward to the start of our religious education program.  In the Gospel today, we hear of Jesus’ interaction with the people of Ancient Israel, which always happens in the midst of their lived reality.  May we never forget how Jesus meets us in the midst of our own reality.  I look forward to seeing all of you at Masses this weekend after having been away these past couple of weeks.  Blessings - Father Lincoln.  

28 August 2022 - 22nd Sunday of Ordinary Time - Luke 14:1, 7-14

    We reflect upon the stories we hear in the Gospels week after week. Many of those stories involve Jesus’ interaction with the people of Ancient Israel, of the meals he shares with them. Biblical Scholar Father Robert Karris from St Bonaventure University in New York humorously states that Jesus ate his way through the Gospels.  He writes: “In Luke’s Gospel Jesus is either going to a meal, at a meal, or coming from a meal.” Elsewhere in Luke’s Gospel, the scribes and Pharisees accuse Jesus of being a glutton and a drunkard, trying to discredit him and tear down his ministry. But, since sharing meals with others and inviting others to a meal are important parts of Southern hospitality, we here in Mississippi perhaps understand Jesus’ behavior a bit better than others. Jesus reveals different facets of God’s kingdom to us in the way he shared his meals with sinners, tax collectors, the poor, and the outcasts.  In today’s Gospel, as Jesus’ conduct is being observed while he is dining at the home of a leading Pharisee, he presents a parable that addresses the virtue of humility when Jesus sees the Pharisees trying to grab the seat of honor when they sit down for a meal. 

     If you search the internet for quotes from the saints and different theologians about the virtue of humility, you will be overwhelmed with the many wonderful quotes on humility you find. St Augustine, Bishop of Hippo in Africa from the 5th century, whose feast day we celebrate today, had this to say:  "No one reaches the kingdom of Heaven except by humility”. The great Spanish mystic St Teresa of Avila saw humility as essential to our growth in holiness: “Humility must always be doing its work in us like a bee making its honey in the hive: without humility, all will be lost.”  Trappist priest Thomas Keating, one of the spiritual fathers of centering prayer, had these profound words to say: “Humility is an attitude of honesty with God, oneself, and of all reality. It enables us to be at peace in the presence of our powerlessness and to rest in the forgetfulness of self.”

     Yet, it is Jesus’ journey here on earth that is the greatest example of humility. Jesus emptied himself, becoming a servant. He humbled himself in obedience, even to his death on a cross. Jesus explains in today’s Gospel that we should follow that example. If we try to exalt ourselves, we will be humbled, but if we humble ourselves, we will be lifted up.

     We have many examples of humility all around us that can inspire us and encourage us on our journey of faith.  These examples come not only from the famous saints whom we honor in our faith, but by those we meet in our everyday lives. I immediately thought of many of the religious sisters I knew when I served as a lay missionary in Ecuador: Sister Gemma, Sister Elena, Sister Julia, Sister Monserrat, Sister Celia, and Sister Rosa. Their names still stay with me after more than 20 years. They served in the jungle as missionary sisters with the poorest of the poor. They never asked for honors or accolades or recognition. They never asked for the comforts many of us in the modern world take for granted. They served in humility, generosity, graciousness, Christian love and charity. They always had an encouraging word for others, making them feel confident in themselves. Their very lives encouraged others on their journey as Catholics.  I also thought of Sister Margaret Held and Sister Paula Merrill who served the poor of Holmes County right here in our Diocese for many years. St Margaret of the School Sisters of St Francis of Milwaukee, Wisconsin and St Paula of the Sisters of Charity of Nazarene, Kentucky served as nurse practitioners, humbly proclaiming Christ’s Gospel through the health care they provided to the poor and the sick and through their compassion and missionary spirit.  Sister Margaret and Sister Paula, having been murdered in August of 2016 are remembered fondly throughout our Diocese to this day. The humble spirit of our Christian faith is embodied in the ministry these two religious sisters, overcoming any hatred or violence or anger that tries to drown out Christ’s Good News. 

     Humility, like the other values of Christ's Gospel, is not just an academic theory we discuss, not something that we can force into our lives. Humility is a fruit of the Holy Spirit, just like faithfulness, charity, and patience. By following the Gospel in our daily lives, by studying, growing, and practicing our faith, values like humility will be fruits of that faith. I love this quote by Franciscan priest Richard Rohr: "(The words) humility and human come from the Latin word, humus, (meaning) dirt. A human being is someone  . . . taken out of the dirt. A humble person is one who recognizes that and even rejoices in it!”  Humility is called to be an integral part of the earthly, messy reality of our lives. We are called to rejoice in our humble identity as disciples of Christ. We are called to allow God to live in us and fill us with his spirit, to do his will throughout our journey of faith. In our humility, in our humble lives of service, may we always be instruments of God’s peace, goodness, and graciousness.


1 September 2022 - Thursday of the 22nd week in Ordinary Time - feast day of St Fiacre - Psalm 24

It is interesting how I first discovered the saint we celebrate today.  A few years ago, I was visiting some friends in Indianapolis. We were admiring the beautiful garden of a friend in which there was a large statue of a saint wearing a cassock with a hoe in his hand.  I asked that friend if that was St Francis of Assisi, but that she stated it was St Fiacre, the patron saint of gardeners. A couple days later we were in the garden of another friend, when low and behold, I encounter another statue of St Fiacre.   St Fiacre was an Irish monk from the 7th century.  He traveled to continental Europe in order to be a missionary to the pagans there.  He settled among the Franks near the town of Meaux, not far from Paris, where he told the local bishop that he sought silence and solitude.  Fiacre built a monastery where he could live and where he tended a garden to sustain himself.  He became adept at using herbs to heal people, which drew many of the faithful to come to his monastery.  He was also known for his charity to the poor.  An interesting point about St Fiacre: he became the patron saint of Parisian taxicab drivers as well.  We might wonder how that came to be, as there does not seem to be a logical connection between gardeners and taxicab drivers, does there?  It began at the Hotel de Saint Fiacre in Paris, which rented carriages back in the 17th century. People began referring to these carriages as “Fiacre cabs”, and then simply “fiacres”. Thus their drivers took on St. Fiacre as their patron and protector.  In the medieval period, many people prayed to St Fiacre for help and healing many centuries after his death.  Anne of Austria attributed the recovery of king Louis XIII from a terrible illiness to the intercession of St Fiacre, to whom she prayed. In thanksgiving, she made a pilgrimage on foot to his shrine in 1641.

The psalm refrain today states: “To the Lord belongs the earth and all that fills it.” What a fitting piece of Scripture for a saint who loved to garden and use the fruits of the earth to heal people. May we unite our prayers with the prayers of St Fiacre today. 

30 August 2022 – Tuesday of 22nd week in Ordinary Time – Psalm 145

      “The Lord is just in all his ways.  The Lord is gracious and merciful, slow to anger and of great kindness.”  This is what the psalmist declares today about the Lord.  That is true about God, but we know that throughout history, governments have lashed out at Christians at different times.   We can think of the Roman Empire until the proclamation made by the Emperor Constantine that legalized Christianity or England during the time of Henry VIII or the Communist regimes in Europe during the 20th century until the fall of the Iron Curtain.  There is a group of martyrs from the French Revolution who were massacred in 1792.  This group included priests, bishops, seminarians, deacon, a brother, and an acolyte.  In particular, on September 2 of that year, 1792, an angry mob stormed a Carmelite church that held a group of 150 priests and bishops that were scheduled for deportation.  All of them were killed by the mob.  We human beings can be the opposite of kind, merciful, and slow to anger.   The examples of faith that we have in the community of saints show us the courage that we Christians can have to live out our faith in the midst of oppression and persecution.   The French martyrs that I mentioned were beatified in 1926.  May their example of courage and faith be an inspiration to us on our journey.  

26 August 2022 – Friday of the 21st week in Ordinary Time – prayers of the faithful

Lord Jesus - you teach us through parables.  

Christ Jesus - you call us to always be prepared. 

Lord Jesus - you are our savior and our redeemer.  

As we strive to be prepared always, we present our prayers this morning to our loving and merciful God: 

1. For the Gospel of Life: that we respect human life in all its facets in our words and our actions each day. 

2. For a missionary spirit: As we pray for missionaries and for all who spread the Gospel message in our Diocese, we pray that all of us may see ourselves as missionaries in our own corner of the world. 

3. For hope for hopeless, for peace for those dealing anger and conflict, for wisdom for those who are searching, for reconciliation for those who are finding it difficult to forgive. 

4. For healing for the sick in mind, body, and spirit. 

5. For the faithful departed, for their entry into eternal life. 

6. For the prayers we hold in our hearts today.  

As we strive to praise you, O Lord, and as we prepare for Christ’s second coming, we present these prayer through your son, our Lord forever and ever. AMEN. 

26 August 2022 – Friday of the 21st week in Ordinary Time – Matthew 25:1-13

      Today's parable from the Gospel of Matthew about the maidens is probably familiar to us, especially with its teaching that we should be prepared at all times since we do not know when Jesus will come again.  Perhaps we can identify with the foolish, unprepared maidens at one time or another in our lives when we have not been as prepared as we should have been. Indeed, it is hard to always be prepared. We can remember those times when we procrastinate and put something off to the last minute. We can learn from those times when we are not fully prepared.  

       Those of us who put ourselves under the laws and commandments of God's kingdom as disciples of Christ's should always be ready and prepared to play our part in the on-going story of God's relationship to us.  Yes, we are called to learn from the experiences we have in life.  The main fault of these foolish maidens was not that they fell asleep or that they failed to have the oil ready in their lamps, but rather that they were not ready to welcome the bridegroom with joy when he arrived.  We, too, are to joyfully welcome the coming of God's kingdom, to gladly welcome Christ's arrival when he comes again in glory. 

25 August 2022 – St Louis IX King of France – Thursday of 21st week in Ordinary Time – 1 Corinthians 1:1-9, Psalm 145

       In the beginning of his letter to the Church in Corinth, Paul thanks God for the grace he has bestowed on the Christian community in Corinth, with the testimony they are able to give to the Gospel of Christ that God confirmed upon them.  Then, we hear the psalmist proclaim: “I will praise your name for ever, Lord.”  We celebrate a saint today who praised the Lord and tried to follow the Gospel of Christ in his life, echoing the message we hear in our readings today: St Louis IX, the King of France.  You may recall that in the summer of 2020 in the first year of the pandemic, police officers, Church groups, and even Catholic priests prevented protestors from tearing down a statue of King Louis IX just outside the city of St Louis in the name of racial justice. We can be very rigid and harsh in the way we judge historical figures, thinking we know about that time in history and trying to judge it from our 21st century point of view. However, like many things in life, things are often more complicated. Trying to historically judge the life of someone who was born more than 800 years ago can be a daunting and almost impossible task. 

       Louis was crowned the king of France at the age of 12 upon the death of his father.  This was the era of the Crusades, of Christian forces going to battle in the Middle East in a religious war.  Louis himself led the French forces in a Crusade in Egypt and Syria at the age of 30 and lost his life in the midst of another Crusade in Tunisia in northern Africa at the age of 56, having ruled as king of France for 44 years.  Yet, Louis took seriously his role as a Christian king, proclaiming God’s justice in his realm.  Louis deserves credit for extending justice in civil administration and political reforms in his day.  He respected the authority of the pope, but he defended the rights of his kingdom as well. His love for the poor is manifested in the way he founded hospitals, visited the sick, built libraries and orphanages, and provided care for lepers. At almost every meal, he invited the poor to eat with him.  He promoted peace in his land and for many years his realm was at a state of peace.  Louis IX was canonized 27 years after his death.  As we remember and honor St Louis IX King of France today, may we also remember that we need to be careful when we judge history and try to tear down our leaders.  

 

25 August 2022 – Thursday of 21st week in Ordinary Time – prayers of the faithful

Lord Jesus - you call us to praise your name. 

Christ Jesus - you bring us God’s grace. 

Lord Jesus - you proclaim the kingdom of God. 

As we unite our prayers with the intercessions of the community of saints, let us present our prayers to our loving God:

1. For our Church leaders and governmental leaders: may the Lord give them wisdom and courage to address the difficult challenges we face as a Church and as a society. 

2. For our children and youth: that the Lord may accompany them in their studies and and their activities this school year. 

3. For families: that the Lord may lead them to healing and reconciliation in any conflicts or brokenness or damaged relationships they may be facing. 

4. For those battling addictions, dealing with anger management issues, or addressing mental health issues: May the Lord grant them wholeness and fortitude.  

5. For healing in body, mind, and spirit for the sick and the shut-in.  For Bishop Kopacz, who has been hospitalized with an infection.  

6. For the repose of the souls of the faithful departed, for their entry into eternal life.  For the souls in purgatory.  

7. For all the prayers we hold in our hearts today. 

With humble hearts, we present these prayers through your son Jesus Christ, our Lord forever and ever. AMEN.  

Friday, August 19, 2022

21 de agosto de 2022 - vigésimo primero domingo del tiempo ordinario - Lucas 13:22-30

 ¿Qué tenemos que hacer para ser discípulos de Jesús ¿Quién será elegido para entrar al reino eterno de Dios En esencia, eso es lo que se le pregunta a Jesús en el Evangelio este domingo mientras enseña en los pueblos y aldeas de camino a Jerusalén: “Jesús, ¿se salvarán unos pocos? ¿Estaré entre los salvados?  En su respuesta a esta pregunta, Jesús nos está dice que es una pregunta completamente diferente la que debemos preguntar. Debemos preguntar cómo podemos crecer en nuestra relación con Jesucristo como su discípulo y crecer en el camino de fe, sin preocuparnos de quién ganará la entrada al reino de Dios.


Como todos estamos en el camino del discipulado, como todos tratamos de crecer de diferentes maneras en nuestra relación con Cristo. vengo aqui como hermano en Cristo de una diócesis misionera, la Diócesis de Jackson, en el estado de Mississippi.  Sí, tenemos territorios de misión lejos de aqui, pero también tenemos territorio de misión en nuestro propio país.  La Diócesis de Jackson es muy grande geográficamente.  Somos la diócesis más grande geográficamente al este del río MS, pero tenemos el porcentaje más bajo de católicos en las diócesises de los EE. UU.: 2,3 %. La Arquidiócesis de Los Ángeles tiene más de 4 millones de católicos en 5400 millas cuadradas.  La Diócesis de Jackson tiene 55 000 católicos en más de 37 mil millas cuadradas, un área siete veces más grande que la Arquidiócesis de Los Ángeles. Tenemos 90 parroquias y misiones, pero la mayoría son pequeñas porque es un estado con muchas aldeas y compasinos. 


Soy sacerdote diocesano por 14 años. Mi primera experiencia como pastor fue en las comunidades de Yazoo City y Belzoni en el centro del delta del Mississippi, la región de cultivo de algodón cerca del río MS, que tiene uno de los niveles más altos de pobreza en el país. Como parroco alli, yo tenía 3 parroquias y 2 prisiones cárceles. Yo tenía un terrritorio grande como párroco - 1.400 millas cuadradas, un área muy grande. Sin embargo, la población de este territorio es pequeño - solo unas 37,000 personas. Tuve un viaje de 30 millas entre dos de estas parroquias en las que solo había campos de algodón y pantanos, nada mas. Sin pueblos y sin gasolineras.  Ahora, yo sirvo como Vicario general del Diócesis y párroco de dos parroquias.  


Cuando hablo ingles, no tengo un acento de Mississippi, que es un acento muy fuerte.  Pueden detectar un poco de acento de California cuando hablo ingles.  Soy de Chicago, pero en mi joventud, vivía en Santa Ana aqui en California.   Después de servir como misionero en Ecuador y Canadá y Africa, y decidí ser sacerdote misiónero en los Estados Unidos, 


Mencionaba que servía como párroco en el pueblo de Yazoo City. Hay alguien de ese pueblo que podría ser canonizado como santo algún día. Thea Bowman nació en ese pueblo en 1937. Fue educada en una escuela católica en nuestra Diócesis. Criada en una familia metodista, se convirtió a la iglesia catolica como niña, y etró a la congregación de hermanas que enseñaban en esa escuela, las Hermanas Franciscanas de la Adoración Perpetua de Wisconsin.  Fue la primera hermana afroamericana en esta congregación.  La hermana Thea Bowman era profesora de literatura, de música religiosa afroamericana y espiritualidad católica afroamericana.  Más tarde, ella regresó a la Diócesis de Jackson para dirigir la oficina del ministerio intercultural y sanacion entre las razas en Mississippi.  Ella trajo mucha alegría y amor a muchas personas dentro de la Iglesia.  Ella trabajó para unir a personas de razas diferentes, respetando sus dones únicos. Ella murió de cáncer en 1990 a la edad de 52 años.  Su causa de canonización fue aprobada por los obispos de los Estados Unidos en 2018.  Pensé en la Hermana Thea y su testimonio de fe cuando preparaba para mi visita misionera aqui en su parroquia. Ella representa el espíritu misionero de nuestra Diócesis, de llevar el Evangelio y el amor de Cristo a la gente de Mississippi y todo el país, de trabajar juntos en la diversidad cultural y de tradiciones que tenemos en la iglesia.


Quiero agradecerles a todos por esta oportunidad de compartir las experiencias del Diocesis de Jackson.  Somos hermanos en Cristo. Debemos tener unidad y solidaridad en la proclamación del Evangelio. Vamos a tener una colecta por la Diocesis de Jackson para ayudar las parroquias y escuelas pobres alli.  Gracias por su apoyo.  Yo voy a orar por ustedes y su parroquia.  Yo pido sus oraciones por la Diocesis de Jackson también

13 de agosto de 2022 – 20° Domingo del Tiempo Ordinario – Lucas 12:48-53

    Durante las últimas semanas en las misas dominicales, escuchábamos del capítulo 12 del Evangelio de San Lucas.  En ese capítulo, Jesús enseñaba a la muchedumbre.  Algunos de ellos son sus discípulos. Ellos quieren aprender de él.  Sin embargo, hay otros como los escribas y los fariseos que están interesados en lo que dice, pero también quieren criticar a Jesús y hacerle la vida difícil.

     A veces necesitamos confrontar directamente la realidad para resolver cualquier problema o tensión que exista. Jesús habla de eso cuando dice que vino a crear división, hasta el punto de crear situaciones divididas en las familias.  Podamos identificarnos con esto con la realidad de la pandemia, de la realidad social y la división que debemos enfrentar, más que ignorar.

      En el contexto de este Evangelio desafiante, vengo aqui como hermanoen Cristo de una diócesis misionera, la Diócesis de Jackson, en el estado de Mississippi. Sí, tenemos territorios de misión lejos de aqui, pero también tenemos territorio de misión en nuestro propio país. La Diócesis de Jackson es muy grande geográficamente. Somos la diócesis más grande geográficamente al este del río MS, pero tenemos el porcentaje más bajo de católicos en las diócesises de los EE. UU.: 2,3 %.  La Arquidiócesis de Los Ángeles tiene más de 4 millones de católicos en 5400 millas cuadradas.  La Diócesis de Jackson tiene 55 000 católicos en más de 37 mil millas cuadradas, un área siete veces más grande que la Arquidiócesis de Los Ángeles. Tenemos 90 parroquias y misiones, pero la mayoría son pequeñas porque es un estado con muchas aldeas y compasinos. 

      Soy sacerdote diocesano por 14 años. Mi primera experiencia como pastor fue en las comunidades de Yazoo City y Belzoni en el centro del delta del Mississippi, la región de cultivo de algodón cerca del río MS, que tiene uno de los niveles más altos de pobreza en el país. Como parroco alli, yo tenía tres parroquias y dos cárceles. Yo tenía un terrritorio grande como párroco - 1.400 millas cuadradas, un área muy grande. Sin embargo, la población de este territorio es pequeño - solo unas 37,000 personas. Tuve un viaje de 30 millas entre dos de estas parroquias en las que solo había campos de algodón y pantanos, nada mas. Sin pueblos y sin gasolineras.  En este momento, yo sirvo como Vicario general del la diócesis y como párroco de dos parroquias en los pueblos de Clinton y Raymond.  

     Cuando hablo ingles, no tengo un acento de Mississippi, que es un acento muy fuerte.  Pueden detectar un poco de acento de California cuando hablo ingles. Soy de Chicago, pero en mi joventud, vivía en Santa Ana aqui en California.  Después de servir como misionero en Ecuador y Canadá y Africa, y decidí ser sacerdote misiónero en los Estados Unidos, 

       Mencionaba que servía como párroco en el pueblo de Yazoo City. Hay alguien de ese pueblo que podría ser canonizado como santo algún día. Thea Bowman nació en ese pueblo en 1937. Fue educada en una escuela católica en nuestra Diócesis.  Criada en una familia metodista, se convirtió a la iglesia catolica como niña, y etró a la congregación de hermanas que enseñaban en esa escuela, las Hermanas Franciscanas de la Adoración Perpetua de Wisconsin.  Fue la primera hermana afroamericana en esta congregación.  La hermana Thea Bowman era profesora de literatura, de música religiosa afroamericana y espiritualidad católica afroamericana.  Más tarde, ella regresó a la Diócesis de Jackson para dirigir la oficina del ministerio intercultural y sanacion entre las razas en Mississippi. Ella trajo mucha alegría y amor a muchas personas dentro de la Iglesia. Ella trabajó para unir a personas de razas diferentes, respetando sus dones únicos. Ella murió de cáncer en 1990 a la edad de 52 años. Su causa de canonización fue aprobada por los obispos de los Estados Unidos en el año 2018.   Yo pensé en la Hermana Thea y su testimonio de fe cuando preparaba para mi visita misionera aqui en su parroquia. Ella representa el espíritu misionero de nuestra Diócesis, de llevar el Evangelio y el amor de Cristo a la gente de Mississippi y todo el país, de trabajar juntos en la diversidad cultural y de tradiciones que tenemos en la iglesia.

       Quiero agradecerles a todos por esta oportunidad de compartir las experiencias del Diocesis de Jackson.  Somos hermanos en Cristo. Debemos tener unidad y solidaridad en la proclamación del Evangelio. Vamos a tener una colecta por la Diocesis de Jackson para ayudar las parroquias y escuelas pobres alli.  Gracias por su apoyo.  Yo voy a orar por ustedes y su parroquia.  Yo pido sus oraciones por la Diocesis de Jackson también.  

Wednesday, August 17, 2022

21 August 2022 - 21st Sunday in Ordinary time - Luke 13:22-30

      What do we have to do to truly be a disciple of Jesus?   Who will be chosen to enter into God’s eternal kingdom?   In essence, that is what Jesus is asked in today’s Gospel as he is teaching in the towns and villages on his way to Jerusalem: “Jesus, will only a few people be saved?  Will I be among them?”  In his response to this question, perhaps Jesus is telling us that it is entirely another question that we need to be asking instead.  Perhaps the question we should be asking pertains to how we can grow in our relationship with Jesus and grow on our journey of faith, not worrying about who will gain entrance to God’s kingdom. 

     As all of us are journey of the road of disciples, as we all try to grow in different ways in our relationship with Christ, I come to you today as a brother of X from a missionary diocese here in the US, the Diocese of Jackson located in the state of Mississippi. Indeed, we have mission territories overseas, but we also have mission territory here in our own country. The Diocese of Jackson is very large geographically, taking up most of the state of Mississippi. We are the largest Diocese geographically east of MS River, but we have the lowest % of Catholics in any Diocese in the US at 2.3%.  Whereas the Archdiocese of Los Angeles has more than 4 million Catholics covering about 5,400 sq miles, the Diocese of Jackson has about 55,000 Catholics covering more than 37,000 square miles, an area almost seven times as big as the entire Archdiocese of Los Angeles.  We have 90 parishes & missions, but most are small, reflecting the rural nature of our state. Most of the 65 counties in our Diocese only have only one parish; some don’t have even one parish. 

     I have been a Diocesan priest for 14 years. My first assignment as pastor was in the communities of Yazoo City and Belzoni in the heart of the MS Delta, the cotton growing region along the Mississippi River that has one of the highest levels of poverty in our country.  While stationed in the Delta, I served as the priest in 3 parishes and 2 prisons.   This pastoral assignment in these 2 counties encompassed large area of approximately 1,400 square miles. However, the population was only about 37,000 people in these two counties.  I had a 30 mile drive between two parishes in the middle of cotton fields and swamp, with no towns or gas stations or stores in between. While serving there, one of those counties, Humpheys county, had the highest child poverty rate and lowest median family income of any county in the United States. I current serve as vicar general of the Diocese and pastor of two parishes in the towns of Clinton and Raymond in the outskirts of city of Jackson.  

      From my accent, you can probably detect that I am not from Mississippi originally. Hopefully, you can detect a little bit of a California accent.  Although I am originally from Chicago, I lived as a teenager in Santa Ana in Orange County. After serving as a missionary in Ecuador, Canada, and Africa as a young adult, I decided to become a priest in a mission area of the United States, which brought me to Mississippi. 

      I had mentioned that I had served as pastor of the Catholic Church in the small town of Yazoo City. There is actually someone from that town who could be canonized as a saint one day.  Thea Bowman, who was born in that town in 1937, was educated at a Catholic school in our Diocese. Raised in an African American Methodist family, she converted to Catholicism as a girl and decided to join the order of sisters that taught at that school, the Franciscan Sisters of Perpetual Adoration from Wisconsin. She was the first African American sister in that order. Sister Thea Bowman became a renowned professor in literature, African American church music, and African American Catholic spirituality.  She later returned to our Diocese to head the office of intercultural ministry & to work on racial healing in Mississippi.  She brought a lot of joy and love to many people within the Church. She worked to bring people of different races and cultural groups together, respect their unique gifts. Her life was cut short when she died of cancer in 1990 at the age of 52. Her cause for canonization was approved by the US Bishops in 2018.  I thought of Sister Thea and her witness of faith as I was preparing for my mission appeal at your parish, as she represents the missionary spirit of our Diocese, of bringing the Gospel and love of X to the people of MS and beyond, of working together in the rich cultural diversity & traditions that make up our Church. 

    I want to thank all of you for the opportunity to share with you our experiences in the Diocese of Jackson. We are all bros&sis in X. It is important for us to be in solidarity together in proclaiming God’s kingdom here on earth. We are going to take up a second collection for our Diocese. Those funds are used to help fund the small mission parishes and schools in our Diocese.  I thank you for any support you can give us. As I will pray for all of you, I ask that you pray for our Mission Diocese of Jackson.  


Bulletin reflection - 21 AUGUST 2022 - 21st Sunday in Ordinary time

     What do we have to do to truly be a disciple of Jesus?   Who will be chosen to enter into God’s eternal kingdom?   In essence, that is what Jesus is asked when someone questions him as he's teaching in the towns and villages on his way to Jerusalem: “Jesus, will only a few people be saved?  Will I be among them?”  In Jesus’s response to this question posed to him by the crowds, perhaps he is telling us that it is entirely another question that we need to be asking instead.  Perhaps the question we should be asking pertains to how we can grow in our relationship with Jesus and grow on our journey of faith. 

     I had a good mission appeal at Mission San Gabriel just east of the city of Los Angeles last weekend.  We had seven Masses on Saturday and Sunday last weekend, so I was quite busy, with Masses in Vietnamese, Spanish, and English.  I have seven Masses coming up this weekend at Our Lady of Peace located in the San Fernando area of Los Angeles.  I enjoy representing our Diocese at these parishes and to tell our stories. 

     I have been hiking the California mission trail during my time here in Southern Caliofornia.  Today, as I write this, I was done in the Oceanside area hiking along the coast, which was just beautiful.  Oceanside is home to Mission San Luis Rey.   I am hoping to visit Mission San Juan Capistrano in Orange County this week as well.  Most of you know how much I love hiking and love going on pilgrimage, so I am very much enjoying this experience.  

Monday, August 8, 2022

14 August 2022 – 20th Sunday in Ordinary Time – Luke 12:48-53

      For the last several weeks at Sunday Mass, we have been hearing from the 12th chapter of Luke’s Gospel.  In that chapter, Jesus is attracting huge crowds who are very interested in what he has to say. Some in the crowds are his disciples.  They take his teachings to heart and want to learn from him. However, there are others such as the scribes, temple officials, and Pharisees who are interested in what he says, but they also want to criticize Jesus and make life difficult for him.  

     Sometimes we need to directly confront the reality around us in order to eventually solve any problems or tensions that exist.  That is what Jesus is talking about when he says that he has come to create division, even to the point of creating situations where households are divided.  Perhaps we can identify with this with what we have gone through during the pandemic, of a harsh social reality and division that we have had to face, rather than ignore.  

      In the context of this challenging Gospel reading, I come to you as a brother of Christ from a missionary diocese here in our own country, the Diocese of Jackson, located in the state of Mississippi. Yes, we have mission territories overseas, but mission territory also in our own county as well. The Diocese of Jackson is very large geographically, taking up most of the state of Mississippi, except the area along the Gulf Coast. We are the largest Diocese geographically east of Mississippi River, but we have the lowest % of Catholics in any Diocese in the US: 2.3%.  Whereas, the Archdiocese of Los Angeles has more than 4 million Catholics covering about 5,400 square miles, our Diocese of Jackson has about 55,000 Catholics covering more than 37,500 square miles, an area almost seven times as big as the Archdiocese of Los Angeles.  Currently we have 90 parishes and missions, but most are rather small, reflecting the rural nature of our state. Most of the 65 counties in our Diocese only have only one parish; some don’t have even one parish. 

      I’ve been a Diocesan priest for 14 years. My first assignment as pastor was in the communities of Yazoo City and Belzoni in the heart of the Mississippi Delta, the cotton growing region along the Mississippi River, which has one of the highest levels of poverty in our country.  While stationed in the Delta, I served as the priest in 3 parishes and 2 prisons. The territory I served in these two counties encompassed about 1,400 sq miles, a very large area.  However, the population was only about 37,000 people in these two counties combined. I had a 30 mile drive between two of these parishes in which there was just cotton fields and swamp land, no towns or gas stations in between.  While serving there, one of those counties, Humphreys county, had the highest child poverty rate and lowest median family income of any county in the US. 

     From my accent, you can probably detect that I am not from Mississippi originally.  Hopefully, you can detect a little bit of a California accent. Although I am originally from Chicago, I lived as a teenager in Santa Ana in Orange County.  After serving as a missionary in Ecuador and Canada as a young adult, I decided to become a priest in a mission area of the United States, which brought me to Mississippi.  

     I had mentioned that I had served as pastor of the Catholic Church in the small town of Yazoo City. There is actually someone from that town who could be canonized as a saint one day.  Thea Bowman, who was born in that town in 1937, was educated at a Catholic school in our Diocese.  Raised in a Methodist family, she converted to Catholicism as a girl and decided to join the order of sisters that taught at that school, the Franciscan Sisters of Perpetual Adoration from Wisconsin.  She was the first African American sister in that order.  Sister Thea Bowman became a renowned professor in literature, African American church music, and African American Catholic spirituality.  She later returned to our Diocese to head the office of intercultural ministry and to work on racial healing in Mississippi.  F. She brought a lot of joy and love to many people within the Church. She worked to bring people of different races and cultural groups together, respect their unique gifts.  Her life was cut short when she died of cancer in 1990 at the age of 52.  Her cause for canonization was approved by the US Bishops in 2018, when she was named a Servant of God. I thought of Sister Thea and her witness of faith as I was preparing for my mission appeal at your parish, as she truly represents the missionary spirit of our Diocese, of bringing the Gospel and love of Christ to the people of Mississippi and beyond, of working together in the rich cultural diversity and traditions that make up our Church. 

     I want to thank all of you for the opportunity to share with you our experiences in the Diocese of Jackson.  We are all brothers and sisters in Christ and it is important for us to be in solidarity together in proclaiming God’s kingdom here on earth. We are going to take up a second collection for our Diocese. C. Those funds are used to help fund the small mission parishes and schools in our Diocese.  As I will pray for all of you, I ask that you pray for our Mission Diocese of Jackson.  

Sunday, August 7, 2022

Catholic blessing at the beginning of the school year - blessing of the students and their backpacks

Let us pray:

God of wisdom and knowledge, we pray for the beginning of the school year as we bless our students and their backpacks today.  

First of all, we ask that you bless our teachers and our school administrators, that you affirm therm and their calling, in their sacred vocation to teach our students.   We ask that you make all our schools lively centers of sound learning, new discovery, and the pursuit of wisdom.

We thank you for each student. Lead them in your way, your truth, and your life. Let each classroom they enter be a place of life and light, warmth and welcome, discovery and growth. Give them good friends and let them be good friends for others. Set them at tasks which demand their best efforts. Lead them to accomplishments which satisfy and delight. 

We ask for a blessing for our parents, for their support and efforts to help their children receive a sound education and to be formed in the values of our faith.  Encourage our parents on their journey with their children. 

Send your holy angels to stand guard and keep watch over our students, teachers, and families, keeping them safe and protected.  May our Blessed Mother Mary and all our saints accompany them always.  

Bless these our students and their backpacks. May they always feel the divine love and support of our Good Shepherd, Jesus Christ, and the love, support, and prayers of our parish family.