Saturday, April 28, 2018

6 de mayo de 2018 - homilia del sexto domingo de pascua - Juan 15:9-17; Hechos 10:25-26; 34-35; 44-48


      Este fin de semana, celebramos el sexto domingo de pascua en nuestro año litúrgico, pero hoy celebramos otras ocasiones importantes también. Hoy también a las 8:30 de la mañana, tuvimos nuestra misa de la primera comunión con los niños de nuestra parroquia.   Celebramos con estas familias con mucha alegría. 
      Con estas celebraciones, tenemos una lectura en el Evangelio muy profunda, cuando Jesús nos da el mandamiento de amarnos unos a otros. Pero Jesús no nos llama a una clase ordinaria de amor: el amor unos a otros de la misma manera que él nos dice que nos ama.  No es un amor romántico o superficial, sino más bien un amor que el idioma griego llama “AGAPE”: un amor que busca el mayor bien de otra persona.  El amor “AGAPE” no sólo viene de nuestras emociones, sino más bien fuera de nuestra mente, nuestro intelecto, y todo nuestro ser.  El amor AGAPE es un amor que está íntimamente involucrado en las necesidades de cuidado de la otra persona, un amor que no depende de estar correspondido o ganado.  Jesús nos llama a un amor con el meta del bien de la otra persona, no importa las molestias y los sufrimientos.  Jesús es el modelo de este amor, dispuesto a dar su vida en la cruz en su amor por nosotros.
      Nuestra primera lectura es el complemento del mensaje de Cristo en el Evangelio. Escuchamos sobre el Espíritu Santo que vino a la multitud.  El Espíritu bautizó muchos gentiles en la fe este día; muchos de ellos recibieron los dones el Espíritu este día. Muchas personas en la Iglesia Antigua pensaba que primeramente que uno tenía que ser judío antes de entrar en el camino de Jesucristo, pero la acción del Espíritu en la comunidad cambiaba sus mentes y sus corazones, abriendo el camino de Jesús por estas personas. En dos semanas, vamos a celebrar Pentecostés, la venida del Espíritu Santo en el mundo. El Espíritu Santo trabaja en nuestras vidas en muchas maneras. El Espíritu puede trabajar a través de otras personas en nuestras vidas también.  Quiero contar una historia que involucró a mi propia madre y el Espíritu Santo.
      Recibir a Cristo en la Eucaristía, caminar como discípulos de Cristo en nuestro camino y celebrar la presencia de Cristo resucitado con nosotros durante la temporada de Pascua, todo esto nos llama a una vida de santidad. El Papa Francisco en la nueva exhortación apostólica "Gaudete et Exsultate" (en español: "regocíjate y aliéntate") declara que todos nosotros estamos llamados a la santidad como discípulos de Cristo. La santidad no es solo una noble virtud que solo un obispo, un sacerdote o un miembro de una congregación religiosa puede obtener, que solo podemos obtener retirándonos de nuestra vida cotidiana. Según el Papa Francisco, todos nosotros estamos llamados a ser santos viviendo nuestras vidas con amor y dando testimonio en todo lo que hacemos. Que siempre escuchemos esta llamada a la santidad en nuestras vidas.

Friday, April 27, 2018

29 de abril de 2018 - homilia - el quinto domingo de Pascua - Juan 15,1-8


       Estamos al fin del mes de abril.  Hoy, celebramos el quinto domingo de pascua.  En tres semanas, celebramos el Espíritu Santa con Pentecostés.  Las lecturas que tenemos durante la temporada de Pascua nos ayudan en nuestras reflexiones de la presencia de Cristo resucitado con nosotros.  El Evangelio dice que Cristo es el vid y nosotros somos los sarmientos - tenemos un conexión con él en nuestro discipulado. Tengo dos cosas que tiene una conexión con el Evangelio como símbolos.  Hay esta cruz, tallado de una rama - viene del país de Argentina, el país del Papa Francisco. Una amiga de la parroquia de Santa María en Yazoo City tiene una hija que vive en Buenos Aires, Argentina.  En un lado, se perece como una rama normal - pero, en el otro  lado, es un crucifijo con Cristo en la forma natural de la rama. Como la rama y la vid y los sarmientos en el Evangelio de hoy.  
       Otra cosa es un bastón.  Un prisionero de la cárcel me regaló este bastón en las peregrinaciones donde yo voy en España. Yo solo encontré este prisionero una vez en la cárcel en Pearl,  hace 7 años.  Tenemos una amistad en cartas que escribimos.  Él talló este bastón de un árbol en su casa.  Él utilizaba el bastón, caminando con su hijo.  Como la vid y los sarmientos, me siento una conexión con él como su sacerdote.  
      En la primera lectura, escuchamos sobre la evangelización después de la muerte y la resurrección de Cristo.  Pablo y su compañero Bernabé tenían mucho ánimo para proclamar el Evangelio de Cristo al mundo. Ellos tenían mucho entusiasmo para compartir su fe. Tenemos muchos obstáculos y desafíos en la evangelización en el mundo, pero Papa Francisco dice con el amor de Cristo, con el Espíritu Santo en nuestra vida, podemos vivir como una parte del árbol de la vida, como parte de la cruz de Cristo, como parte de la vid y los sarmientos en una conexión con Cristo y los apóstoles.  
      El movimiento del reino de Dios es un movimiento de amor.  Como Cristianos en el mundo moderno, necesitamos restablecer el reino del amor de Dios.  No vamos a mirar el reino de Dio si no servimos al uno al otro. El Papa Benedicto XVI en DEUS CARITAS EST (Deus es Amor): Solo si servimos a mi prójimo, tengo la capacidad de mirar Dios en mi vida y su amor para mi.  El servicio y el Eucaristía - los dos son aspectos muy importante en nuestro camino de fe.  Podemos reconocer el rostro de Dios en nuestro prójimo y en nuestro servicio, en el amor de Dios que tenemos en nuestro camino de fe.  

4 May 2018 – Friday of the fifth week of Easter – John 15:12-17


     Yesterday’s reading from the Gospel of John spoke about the importance of keeping God’s commandments and remaining in the love of Christ. Today’s Gospel continues from where we left off yesterday.  Today, what strikes me is the use of the concept of friendship – of laying down one’s life for one’s friend, of Jesus calling us his friends.  Jesus does not call those he addresses his disciples or his students or his followers – he calls them his friends.  Most of us can think of dear friendship that we have, of friends that are as close as brothers and sisters to us, or even closer than our biological brothers and sisters in our adult lives.
      As Jesus call us to love others as he loves us, I think of this quote from Mother Teresa of Calcutta:  “I see God in every human being. When I wash the leper's wounds, I feel I am nursing the Lord himself. Is it not a beautiful experience?”  Mother Teresa served the poor of India out of love: out of love her neighbor, out of her love for her Lord and Savior.  I thought of the sisters of the Comboni religious congregation I worked with in Ecuador, how their love, their faith, and their commitment to the people were so evident in all they did. If we are open to God’s love, we will be open to many opportunities to embrace that love of God and love of neighbor in the course of our days. 

13 May 2018 - Homily for the Solemnity of the Ascension - Acts 1:1-11, Ephesians 1:17-23, Matthew 28:16-20


     For the 40 days between the time of Christ’s resurrection and his ascension into heaven, our Lord appeared to the disciples at different times and spoke to them at length about God’s kingdom.  He also told them a very curious thing: to remain in Jerusalem, to not depart that city, to await the promise of the Father, the promise of the coming of the Holy Spirit.  Even though the disciples had hope in that promise, they were also feeling uncertainty as well.  They knew that Jesus was going to ascend to the Father, that the Spirit would be sent to them, but what did this exactly mean?  This was a new reality that defied our normal human existence here on earth.  What exactly was going to happen?  When we are in an in-between space, we are leaving our old comfort zone, reaching out into the unknown, into new possibilities.  Living with our questions and our anxieties, living with ambiguity, having to trust and wait, it is difficult being in a state of unknowing. It seems like the one thing that each one of us brings to confession, to the sacrament of reconciliation, is the impatience that brings out feelings of anger and frustration in our daily lives. In our modern world, we don’t know how to wait any more.  We don’t know how to be patient.  We live in a world where we are connected to just about everything through our smart phones and tablets.  We’re on the fast-track, demanding instant gratification.  If our wifi goes out, it feels like the world is coming to an end.  Even though the disciples were not sure about the reality of the risen Christ and not sure what would happen after Christ’s ascension, the disciples remained together in spite of their anxiety and uncertainty. The disciples’ experiences of God’s faithfulness to Jesus Christ gave them hope and perseverance. What would have happened if the disciples had run away in fear and frustration?  What if they had refused to wait in Jerusalem for the arrival of the Holy Spirit? Thankfully, they persevered, making sure the Early Church would develop and grow, led by the Spirit.  
      In Ephesians, Paul summarizes the theological meaning that Christ’s ascension into heaven, a meaning that hold true for us today: “May the eyes of your hearts be enlightened, that you may know what is the hope that belongs to his call.”  Our hope is that one day we will ascend to the heavenly glory of eternal life that our faith promises us, by the help of God’s grace. On our journey here on earth, we’re to preach the Good News of the Gospel to every living creature.  The mission that the ascended Christ leaves us is to preach the message of salvation in our words and our deeds.  
      Every Sunday, in the Creed, we profess that Christ “ascended into heaven.” Indeed, Christ’s ascension was the culmination of God’s plan for him, as he returned to his Father after accomplishing his mission here on earth.  It’s the culmination, not the conclusion.  From his place with the Father in glory, Jesus is always with us in spirit.  
       In the description of the Ascension in Acts, the disciples are so captivated by the sight of Jesus ascending in the heavens that they don’t notice the two strangers that suddenly appear to them. These two men turn out to be angels who speak some comforting yet challenging words to the disciples. The angels ask them:  Why are you standing here gazing into the sky?  Don’t you have more pressing things to do?  Don’t you need to be going about the business of the Lord, in proclaiming God’s kingdom? The angels announce that Christ’s disciples should take heart that while they are serving God and working toward the establishment of God’s kingdom, that they can have confidence that Christ will indeed return. How are we fulfilling that mission in our work here on earth?  Are we gazing up at the sky, waiting for something to happen? Or are we confidently living out the Gospel in our lives, in serving God and serving our neighbor? Yes, there is still uncertainty and apprehensiveness and ambiguity in our modern world, but we definitely have work to do. 

Great quote on the transcendence and mystery of God - #41 - Gaudete et Exsultate - Apostolic Exhortation by Pope Francis - on the call to holiness


I am currently reading the Apostolic Exhortation issued by Pope Francis earlier this month - Guadete et Exsultate.  Like most of Pope Francis' writings, there are a lot of "down to earth" quotes in this material.  Here is a great quote on the mystery of God and God's transcendence.  So often, we try to put God into a box, don't we?  

God infinitely transcends us; he is full of surprises. We are not the ones to determine when and how we will encounter him; the exact times and places of that encounter are not up to us. Someone who wants everything to be clear and sure presumes to control God’s transcendence.

6 May 2018 - homily for the 6th Sunday in the Easter Season – Cycle B - Acts 10:25-26, 34-35, 44-48, John 15:9-17


        Today, we are not only celebrating the 6th Sunday in the Easter season, but we are also celebrating First Communion with our children at the 8:30 am mass this weekend.  It is a very joyful day for our children, their families, and our parish.  It is a very special way to celebrate Christ’s presence in our lives.  
          Christ gives us the Eucharist out of his great love for us, so what better Gospel reading could we have, of Jesus giving us the commandment to love one another.  But Jesus does not call us to an ordinary kind of love: he tells us to love one another in the same way that he loves us.  This is not a romantic or superficial love, but rather an AGAPE love: a love that seeks the highest good of another person.  AGAPE love does not only come out of our emotions in the normal way we think about love in our culture, but rather out of our mind, our intellect, and our entire being.   AGAPE love is a caring love that is intimately involved in the needs of the other person, a love that does not depend upon being reciprocated or being earned.  Jesus calls us to a love that is selfless and that willingly takes on discomfort and sacrifices for the good of the other person.  Jesus is the ultimate model of this love, willing to give up his life on the cross out of his love for us. 
        Our first reading very much compliments Christ’s message in the Gospel, as we hear of the Holy Spirit falling on the crowd who was speaking to Peter, with many Gentiles being baptized in the faith that day and with many gifts being given to them by the Spirit. The Early Church felt at first that one had to first be a Jew before he could enter the way of Jesus, but the Spirit working in the community changed their minds and their hearts, opening the way of Jesus to many. 
      In two weeks, we will celebrate Pentecost, the end of the Easter season with the coming of the Holy Spirit into our world in a special way.  Receiving Christ in the Eucharist, journeying through life as disciples of Christ, and celebrating the presence of the risen Christ within us during the Easter season - all of these things call us to a life of holiness.  Pope Francis in the new Apostolic exhortation “Gaudete et Exsultate” (Latin for “rejoice and be glad”) states that all of us are called to holiness as disciples of Christ.  Holiness is not just a lofty virtue that only a bishop or a priest or a member of a religious congregation can obtain, that we can only obtain by withdrawing from our everyday lives. According to Pope Francis, we are all called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves.  May we always hear that call to holiness in our lives.  

Saturday, April 21, 2018

3 May 2018 - St Philip and St James - Feast of St Phillip and St James – John 14:6-14


       One of the things I love about our Catholic faith is the community of saints.  I love learning about the saints and celebrating their presence with us. Recently, we have celebrated two Doctors of the Church (St Catherine of Siena and St Athanasius), St Joseph the Worker, and then today two of the original Apostles – St Phillip and St James.   The St James we celebrate today is not St James the Greater, the son of Zebedee, but rather James the Lesser, who is the patron saint of our Catholic Church up in Corinth in Northeast Mississippi.   
         We see a bit of Philip’s curiosity in our Gospel reading today.  Jesus is telling the disciples about his relationship with the Father. In response, Philip wants Jesus to show them the Father. Jesus tells Philip that if one has seen Jesus, he has indeed seen the Father.  We might have a similar curiosity about our faith. We may want to see more or want some sort of tangible proof – we may want truth or further explanation.  A curious mind and the questions we ask will help us in our search for God.
         As we celebrate these wonderful saints this week, we harken back to the Early Church and to the diverse group of the faithful who have helped us journey in faith throughout history.  May we always see the saints as our friends who are helping us with their prayers and intercessions along our journey. 

2 May 2018 - St Athanasius - homily - Wednesday of the 5th week of Easter - Acts 7:51—8:1A


       We are connected to Jesus like the branches are connected to a vine - that is what Jesus tells us in the Gospel today.  We are nourished in the faith in order to bear fruit for our Lord and our Savior.  We are connected to the faith of the Apostles, to those who debate in our reading from the Acts of the Apostles as to what is required to become a disciple of Christ.  
      As we are also connected to the community of saints, we celebrate a very interesting saint from the Early Church today: St Athanasius.  Even though Athanasius lived several hundred years after Jesus, in his day, the Church was still debating Jesus and his identity. Alexandria, Egypt was a great center of learning and commerce in the Ancient World, having been founded in the 4th century BC by Alexander the Great.   Athanasius was the Archbishop of Alexandria in the 4th century for 45 years, an incredibly long amount of time. Yet, during that long time he was Archbishop, Athanasius was exiled by different emperors 5 different times.   More than 6 years of that time of exile was spent in the desert.  Athanasius also had to flee Alexandria 6 additional times when he feared for his life. He is one of that select group of men and women who have been named as a Doctor of the Church for their contributions to spirituality, theology, and Church doctrine. There are currently only 36 men and women who have been given such a distinction.  As Archbishop, Athanasius battled Arianism, a Christian belief named after Arius, a priest who lived in Alexandria in this same era. Arius and those who supported Arianism saw Jesus the Son as being subordinate and inferior to God the Father. In fact, Arius saw Jesus as a being who did not exist at the beginning of time, who was created and a separate and distinct entity from the Father. Many emperors and Church leaders of this era held this same heretical belief. The writings and teaching of Athanasius defended the doctrine of the Trinity and are fundamental as to how we understand the three persons of the Trinity today in the Church’s teachings. 
        As we reflect up the significance of the risen Christ in our lives during this joyful Easter season, may we unite our prayers and petitions with Athanasius and all the community of saints.  

1 May 2018 – St Joseph the Worker – Matthew 15:34-38


        In Communist countries throughout Europe, May 1 was traditionally celebrated as the Day of the Worker.  To put the worker in the context of our Christian values, Pope Pius XII established the feast of St Joseph the Worker in 1955, which we celebrate on May 1 in our liturgical calendar to this day.  We also celebrate St Joseph on March 19 in our liturgical calendar as the spouse of Mary.  We know that Joseph was a carpenter, that he probably taught Jesus this trade as well.  The Church teaches that no matter what work we undertake in life, we are to do so with dignity and in a manner that allows us to contribute to both God’s kingdom and to human society.  We can find dignity in all human work, no matter what kind of work it is. We can lift that work up for the glory of the Lord.
         It is easy for us to see our work and our lives as our own, to see what we do in life as our own efforts.  But Pope John Paul II, who was canonized several years ago and is now a saint in the Catholic Church, used the poignant expression “the Gospel of Work.”  He explained in his encyclical “On Human Work,” that in the industrial age, men and women were often reduced to instruments in a society that emphasized "productivity" over the dignity of the worker. The technological age of our modern world promised something different but failed to deliver. Human beings are still reduced to human doings rather than human beings.
         In the Gospel today, we hear how Jesus is dismissed in his hometown because he is known as the boy who grew up in their community.  There vision of him became distorted.  John Paul II declared that our vision of work "has been profaned by sin and contaminated by egoism,"  that it is an activity that "needs to be redeemed" in our world today.  He reminds us that "Jesus was a man of work and that work enabled him to develop his humanity".  Jesus’ work in Nazareth allowed him to dedicate himself to the affairs of his Father.  Through God’s providential plan, man, by working, can realize his own humanity and that of others.
         As we reflect upon St Joseph the Worker today, may we lift up our work and our efforts here on earth to the glory of God. 

Saturday, April 14, 2018

29 April 2019 - Fifth Sunday of Easter - reflection on Catherine of Siena - Doctor of the Church


    Today, we celebrate one of the four female Doctors of the Church that we have in our Catholic faith – St Catherine of Siena.  (By the way, the other three female Doctors of the Church are Teresa of Avila, Therese of Lisieux, and Hildegard of Bingen.)  Catherine is quite a remarkable woman who lived in Italy way back in the 14th century, so remarkable that she is the patron saint of Italy and the co-patron saint of all of Europe, quite remarkable when we think about all the saints who have come from Italy and Europe.  What is even more incredible is that she was the youngest of 25 children, that she had a vision of Christ when she was only 7 years old, and that she became the respected counselor of princes and popes while she spent most of her time caring for the poor and the sick.  Quite a unique resume, isn’t it?  This remarkable saint who is renowned for being a church reformer and a world peace maker, once said this wise statement: “If you are what you are meant to be, you will set the world on fire!”  May we give thanks today during this joyful Easter season for the men and women like Catherine of Sienna and the disciples of the Early Church who devoted their lives to the faith and who worked tirelessly in living out the Gospel message and spreading it to others. May they be an example and inspiration to all of us on our own journeys. 
     As we continue to celebrate the Easter season this weekend on this 5th Sunday of Easter, may we continue to ponder the way the risen Christ is present to us in our lives.  In the inspiring words of St Catherine of Siena: “Be who God meant you to be and you will set the world on fire.” 

27 April 2018 - Friday of fourth week of Easter – Acts 13:26-33


     Paul had been a persecutor of Jesus’ followers.  He was present at the stoning of Stephen.  He searched out the followers of Jesus and had them arrested for practicing their faith.  Then, after a miraculous conversion in which the voice of Jesus cried out to him, Paul became one of the great missionaries of the early Church.  I think it is safe to say that Christianity would not be what it is today if it was not for Paul and his enthusiasm. 
         Paul did not know Jesus during his earthly ministry.  He was not present at the crucifixion or at the resurrection.  Yet, Paul has become a believer, and his voice cries out to us today, summarizing our belief in the death and resurrection of our Lord Jesus Christ, in the salvation we receive from him. 
    Daniel Berrigan was listed in the Give Us This Day devotional this week as one of the holy people this week.  Berrigan, a Jesuit priest, died on April 30, 2016 at the age of 95.  Berrigan was considered a leading voice of the anti-war movement in the Vietnam War era.  Having seized and destroyed some files from a draft board in Maryland, Berrigan was convicted and spent two years in prison for this action.  He was arrested numerous times for his peace activism.  Daniel Berrigan and his brother Philip, who was also a priest, were heroes to many college students and young Catholics.  Daniel later worked with AIDS patients in the early years of the epidemic of that disease when there was much fear and hysteria going around.  As I read the story of Daniel Berrigan, I thought about our reading from Acts today, about how Berrigan’s actions must have taken as much courage and tenacity as Paul and his companions.  I thought about both Daniel Berrigan and St Paul enduring incarceration in prison due to acts they performed out of their faith.   Yes, sometimes following the will of God in our lives takes a lot of courage, a lot of faith.  

26 April 2018 — Thursday of the 4th week of Easter - John 13:16-20


       Jesus commissioned his disciples to be servants.  We remember the foot washing ritual that took place in commemoration of the Last Supper on Holy Thursday of Holy Week.  When I go on the Camino in Spain, I often encounter a lot of mud on the trail, since Northern Spain has a very rainy climate and a lot of earthen trails and roads. You can just imagine what it is like getting the gooey mud in the nooks and crannies of your hiking shoes, of mud splattered all over your pants.  It is not a pretty sight.  The streets of ancient Israel often had mud, garbage, and debris all over the place, so when someone entered a house of his host in sandals or bare feet, the lowliest servant of the household would meet the guest at the door to clean his feet before entering.  When taken in that context, Jesus’ act of washing his disciples’ feet at the last supper is even more humble and more an act of lowly service than we imagine.  
       We live in a modern American world where everyone strives to be the best, when we want to be on top and better than everyone else.  Often times we want to be served rather than to be the servant.  How does that fit into the way Jesus calls us to service?  Pope Francis has brought renewal, freshness, and energy to the Catholic Church since he was elected pope several years ago.  Sometimes it is hard to hear this message of service in the midst of all that is going on in our lives.  Pope Francis has stated that he wants his priests to be out with his people, to smell like the sheep.  How can we incorporate that mandate into our daily lives?  We are indeed called to follow the example Christ as we ourselves travel on our own journeys of faith. 

25 April 2018 – Feast of St Mark, Evangelist – Mark 16:15-20


       Today, we celebrate the feast day of St. Mark the evangelist.  Mark wrote what scholars believe is the oldest of the four Gospels included in the New Testament.  Mark's Gospel was probably written sometime around 60 AD, primarily for Gentile converts to the faith in Rome. 
         In the Gospel today, we hear the commission that Jesus gives to his apostles.  Jesus' last words to these apostles point us to his saving mission and to the call he gives to them to be witnesses to his saving death and his resurrection, to proclaim the Good News of salvation to all the people of the world. 
         While some of us are ordained to specific ministries in the Church, while some are sent as missionaries to bring the Good News to different parts of the world, all of us as followers of Jesus are given a share in the task of being heralds of the Good News of Jesus, the savior of our world.  We are not left alone to that task, as we are members of the Body of Christ, the Church.  The risen Lord works in us and through us by the power of his Holy Spirit.  Through our words and our actions, through our faith, the risen Christ is a very real presence in the world today. 
         Celebrating the feast day of St. Mark the Evangelist reminds us of how central the apostolic faith of the early Church is to our tradition and to our faith.  Not only did the Second Vatican Council attempt to modernize and renew our traditions in the context of our culture, but it also called us back to the very roots of our faith as expressed by the evangelists, the Early Church Fathers and Mothers, and the apostles as well.  In the spirit of St. Mark and the commission that Jesus gives to all his followers, may we be filled with the joy of the risen Christ.  May we long to live a life of praise and thanksgiving for the glory of God.

24 April 2018 – Tuesday of the 4th week of Easter – John 10:22-30


     Today's Gospel takes place during the feast of the dedication, also known as the feast of the lights or the feast of Hanukkah.  This Jewish festival celebrates the rededication of the altar in the Temple in Jerusalem by Judas Maccabeus in the year 165 BCE after it had been desecrated.  At this point in the Gospel of John, Jesus had only revealed himself as the Messiah to the Samaritan woman; he had not revealed his true identity to any others. Many were asking Jesus questions not to learn more about him or to grow in their faith, but rather to entrap him. They were not seeking to follow Jesus; instead, they were trying to push him into a corner.  Even though Jesus saw how the crowd was trying to entrap him, he was always faithful to the truth.  Jesus respected God's time and the mission he had from God, rather than trying to live up to the expectations that the people of Ancient Israel had for him as the Messiah.
       Jesus tells us that his sheep will hear his voice and that they will follow him.  A lot can be revealed about our faith by the questions we ask and by the intentions we have behind these questions, by our sincerity of heart and our respect for the Lord.  We live in a world where so many people are cynical or sarcastic, where reputation and outward appearance seems to matter more than our true intentions.  Compassion, respect, and sincerity are often viewed by our society as weaknesses rather than virtues that we should cultivate. 
       As we continue on our journey of faith during this Easter season, as we continue to grow in the revelation of what the risen Christ really means to us where we are at in the present moment of our lives, may we ask our heavenly Father, that in the name of his beloved son, that he would guide our footsteps today and that he would help us to do his will and to keep us on the right path.

23 April 2018 - St George - feast day


      There is a lot of mythology associated with the saint we celebrate today – St George.  His name probably brings to our mind the image of this courageous saint slaying a dragon – certainly some of the mythology that has sprung up about him throughout history.  We do know that George was a Roman soldier who rose to the rank of officer and who was born in the latter part of the 3rd century before the Roman Empire officially recognized Christianity. The Roman Emperor Diocletian put George to death for his unwillingness to give up his Christian faith.  George became one of the most venerated Catholic saints, having become the patron of Crusaders and soldiers, and having been depicted often in iconography. 

21 April 2018 - Saturday - St Anselm - feast day


    St Anselm, the saint we celebrate today, gave his life to God and for the faith, just as different disciples of Christ in the readings we hear in the Acts of the Apostles during the Early Church gave their lives for their faith.  Anselm was a Benedictine monk in Normandy, France in the 11th century who was named as the Archbishop of Canterbury in England at the age of 60.  Even though Anselm was a monk and abbot, he is now remembered as one of the great theologians of Western Christianity.  Anselm is known as the Father of Scholasticism, a method of learning and reason that was employed in philosophy and theology for hundreds of year.  Anselm spent many years in exile while serving as Archbishop of Canterbury trying to defend the faith against kings who tried to overrule him and assert their own will.  I remember writing a paper on the proofs of God’s existence that Anselm put forth in a course I took in medieval philosophy.  Here is a quote from St Anselm that reflects his steadfastness in the faith: “O Lord: my heart is made bitter by its own desolation; sweeten it by Your consolation. I beseech you, O Lord, that having begun in hunger to seek You, I may not finish without partaking of You. I set out famished; let me not return unfed.”

20 April 2018 – Friday of 3rd week of Easter – John 6:52-59


      On this Friday in the third week of the Easter season, we celebrate the risen Lord in our Gospel reading from the 6th chapter of John, in which Jesus explains to us how he is truly present in us in his body and his blood in the Eucharist we share together in the breaking of the bread and in the sharing of the cup.  I think of how in the summer of 2011 we started our diocesan celebration of the Year of the Eucharist, a celebration of the real presence of Christ that we have in our Church.  In a few weeks, we celebrate First Holy Communion for a group of children in our parish who will be receiving Christ in the Eucharist for the first time in their lives.  I know that it is a very exciting time for them and for their families. 
         The word “Eucharist” comes from the Greek word for “thanksgiving,” for each time we celebrate the Eucharist today, each time we receive the Body and Blood of Christ as nourishment for us, we give thanks for this freely given gift from God.  As I look out at our masses here at St Jude and see people from many different walks of life and many different backgrounds, I think about this Body and Blood of Christ that unites us as we ourselves become his Body here on earth.  As we receive Jesus in the Eucharist, it will continuously affect a change in us.

April 19, 2018 – Thursday of 3rd week of Easter – Acts 8:26-40


   Scripture can be so compelling and vivid, it can seem like a movie enfolding right before our very eyes.  In our first reading from the Acts of the Apostles, we hear about a court official to the Queen of the Ethiopians who receives the call to journey to Jerusalem to worship God, a God that he really doesn’t know about and that he really doesn’t understand.  The Lord sends Philip to greet this court official, to teach him about the reading from the prophet Isaiah that he is trying to read, to teach him about the Lord of Life.  Philip disappears from this scene just as quickly as he appeared, as he is sent to another land to spread the word of God to others.  Yet, before he leaves, Philip baptizes the court official in a body of water that they come upon.
      We hear about such miraculous stories of faith in Sacred Scripture, of how the Lord touches the hearts of different people, bringing them to him through great odds & difficult circumstances.   And how often do we take our faith for granted, not wanting to be inconvenienced or finding excuses why we don’t spend time with the Lord.  We need to be inspired by today’s reading, of how this Gentile court official goes out of our way to discover more about the faith and to find out more about what he doesn’t understand about God.  
      May the Lord continue to lead us and guide us along our journey of faith.  May he set our hearts on fire with a love of God and the curiosity to always want to learn more and to grow in the ways of faith.  

April 18, 2018 – Wednesday of 3rd week of Easter – Acts 8:1b-8


       Today, we hear about the aftermath of the martyrdom of Stephen. His death we recounted in our first reading yesterday from the Acts of the Apostles.  We see holy men of faith burying Stephen and lamenting his violent death.  We also see Saul, who also had a part in Stephen’s death, actively pursuing followers of Jesus, having them dragged out of their homes and handed over to the Roman authorities.  We know the rest of the story about Saul, how he has a conversion to the Way of Jesus and becomes Paul, one of the greatest missionaries in the history of the Church.
         Saul was tearing down the Church and the kingdom of God in today’s reading from Acts.  We have the choice as well: we can work for the values of God’s kingdom and for peace and justice, or we can tear down and destroy.  This reading ends with Philip going to Samaria in order to preach the Word of God to the people there: he has great success doing so.  I remember when Pope Francis assumed the papacy five years ago. At that time, many lapsed Catholics and non-Catholics began looking at the faith in a different way, energized by Pope Francis and the way he has been reaching out to so many people in the world.  Even in a world that criticizes our faith on so many levels, God’s Word is still reaching many.  As we hear this reading today, may it give us encouragement and hope. 

April 17, 2018 - Tuesday of 3rd week of Easter - Acts 7:51-8:1a


     Stephen is stoned to death in today’s reading from the Acts of the Apostles, dying a martyr’s death with dignity and respect.  He kept his faith, telling the Lord not to hold this sin against the people.  God’s grace was working within Stephen until the very end.
         God works his wonders in so many of his faithful throughout the ages.  Today we celebrate a very interesting saint from Mexico who was born in the middle of the 17th century: Sister Juana Inez de la Cruz.  She was a very intelligent child.  Her love for learning led her to become a nun at the age of 16.  She thought that becoming a nun would give her the opportunity to study and learn.  She entered the convent of St Jerome in Mexico City.  She pursued her studies as a nun with great zeal, becoming a self-taught theologian, poet, and play write.  She even wrote an essay defending the rights of woman to access to education.  She died after contracting the plague from patients she was nursing.  She continues to be a witness to us many centuries after her death.  May the intercessory prayers and stories of St Juana Inez de la Cruz and St Stephen continue to encourage us to live in faith and in holiness. 

Wednesday, April 11, 2018

Saint of the Day - Teresa of the Andes - April 12 - Patron Saint of the Youth


St Teresa of the Andes was a Carmelite nun who died on this date (April 12) at the age of 19 in the country of Chile in South America.  She is the first saint canonized from that country. Pope John Paul II named her as a patron saint of the youth. At her canonization in 1993, Pope John Paul II spoke about her joyful youthful enthusiasm and the great example of faith she gives to the youth of our modern era.  We pray for our St Jude youth and ask for her prayers for us.  She wrote in a letter:  "A soul united to Jesus and identified with him can do everything. It seems to me that this can be reached only by prayer.”  She also wrote: “I am God’s. He created me and is my beginning and my end.”  She died of typhus during Holy Week.  More than 100,000 pilgrims visit her shrine each year.  We lift up our youth to the prayers and intercessions of St Teresa of the Andes.  

To believe with certainty, we must begin with our doubting - Polish proverb

This is a Polish proverb attributed to Stanislaw Leszcynski (1677 –  1766), who was King of the Polish-Lithuanian Commonwealth and the Duke of Lorainne.  Sometimes, it is difficult to ascertain the origins of quotes.  Nevertheless, especially after hearing the Gospel reading last Sunday of the Apostle Thomas saying that he needed to see and touch in order to believe, this quote certainly has relevance for us today.  If we use our doubts and our questions as a starting point, then after we wrestling with them and gain greater understanding, we will grow stronger in our belief.  

4/22/2018 – cuarto domingo de pascua – Juan 10, 11-18


    La Iglesia nos da algunos imágenes y símbolos que nos ayudan en el camino de fe.  En el Antiguo Testamento, había pastores llamados para servir al pueblo de Israel. Moisés trabajaba como pastor, cuidando las ovejas de su suegro cuando el Ángel de Dios le visitó y le llamó para llevar al pueblo de la esclavitud en Egipto.  Muchas generaciones después de Moisés, Dios envió al profeta Samuel a la casa de Isaí donde encontraría un joven a quien Dios había escogido para ser rey.  Después de conocer a todos los hijos mayores de Isaí, se reveló a Samuel que el rey elegido fue un joven llamado David que estaba sirviendo como pastor en el campo, cuidando de las ovejas de su padre.
       El Evangelio de Juan dice que Jesús es el buen pastor que da su vida por sus ovejas.  El buen pastor reúne y protege a sus ovejas.  La imagen del Buen Pastor que tenemos hoy vive en la realidad que enfrentamos como cristianos modernos.  A veces en nuestro mundo, esta realidad es muy fuerte.  Yo conseguí esta estola en el país de Chile en América Latina y tiene un historia muy interesante.  En el año 1973, había un golpe militar en Chile por el General Augusto Pinochet.  En los años de su control en Chile, muchas personas fueron detenidos o torturados o asesinados.  La gente tenía miedo de hablar sobre esta realidad.  Un grupo de mujeres se acercó al Vicariato de la Solidaridad, una oficina en la Iglesia Católica en Chile con la meta de ayudar a la gente en estos años difíciles.  Estas mujeres desarrollaron una nueva forma de arte llamada la arpillera, que tuvo pequeñas piezas de tela y que contaba la historia de lo que estaba pasando en su país. Ellos envían estas arpilleras a otros lugares en el mundo para contar su historia y para alertar a los demás lo que estaba pasando en Chile. Cada cosa tiene una historia, y de estos paneles de colores brillantes que representan diferentes eventos en la vida de Cristo en esta estola, usted nunca podía imaginar su historia.  Estas mujeres no perdieron la esperanza. En sus sufrimientos, siempre tenían su fe y tenían Cristo como su buen pastor. Y con eso, este grupo de mujeres es un ejemplo de fe para nosotros. 
     Hoy, cuando escuchamos estas historias de Jesús como el Buen Pastor, se celebra la Jornada Mundial de Oración por las Vocaciones.  Al pensar en las vocaciones hoy en el contexto de Jesús como el Buen Pastor que nos conduce y nos guía, pensamos en la necesidad de tener mas líderes y pastores en nuestra Iglesia.  Ayer, vamos a celebrar la Primera Comunión - ellos van a recibir a Jesucristo en una manera especial en su vida por la primera vez.  Hay momentos de nuestra vida donde Cristo está presente con nosotros de una manera especial.  Sin Jesús como nuestro Buen Pastor, sin una relación con él, nunca vamos a escuchar su voz. Sin él como nuestro Buen Pastor,no podemos escuchar la llamada de una vocación. Probablemente hay algunos miembros de nuestra parroquia que tienen la llamada de ser sacerdotes o diáconos o miembros consagrados de una comunidad religiosa o líderes laicos y ministros laicos. Cualquiera que sea nuestra vocación en la vida, necesitamos escuchar la voz de Cristo. 
    ¿Cómo es Jesús nuestro Buen Pastor?  ¿Y qué diferencia hace el Buen Pastor en nuestras vida?  Esas son buenas preguntas para que reflexionemos sobre el Domingo del Buen Pastor.

22 April 2018 - homily for the 4th Sunday of Easter Season – John 10:11-18


    The Church gives us images and symbols that speak to us on our journey of faith.  Throughout the Hebrew Scriptures, there have been shepherds who have been called to serve the people of Israel.  Moses was working as a shepherd, tending the flock of his father-in-law Jethro, when the Angel of the Lord visited him and called him to the special task of bringing the people out of bondage in Egypt.  Many generations after Moses, God sent the prophet Samuel to the household of Jesse where he would find the youth whom God had chosen to be king.  After meeting all the older brothers, it was revealed to Samuel that the chosen king was a youth named David who was serving as a shepherd in the fields, caring for his father’s flock of sheep.  And at almost every Catholic funeral, one of the readings we hear is the 23rd Psalm: the Lord is my shepherd, there is nothing I shall want.  These images of shepherds appeal to our imaginations, foreshadowing the coming of Jesus as the Good Shepherd. 
      Indeed, in today’s Gospel, Jesus asserts that he is the Good Shepherd who will lay down his life for his sheep, who will gather them together and protect them. Perhaps Jesus as our Good Shepherd takes on a different tone today than maybe it did just a decade ago. We hear stories of martyrs throughout history, of Christians being condemned for their faith or having their voices silenced, but in our own country, we took our Christian faith for granted, especially in the religious freedom that seemed to be the backbone of our society. Today, we see our country becoming more secularized, seeing our faith more openly criticized and condemned.  We can no longer take the freedom to practice our faith for granted. We hear stories about Christians being martyred for their faith in countries in the Middle East and North Africa.  How does Jesus the Good Shepherd speak to us in this new reality that we are facing?
        Just as the image of the Good Shepherd tells a story in our reality as modern Christians, the stole I am wearing tells a story as well. In 1973, the democratically elected government in the country of Chile was overthrown by a military coup under General Augusto Pinochet. People were arrested, tortured, and even murdered by the governmental authorities; witnesses to those things were afraid to speak out.  A group of women approached the Vicariate of Solidarity, a special office of the Catholic Church that was set up to help the people in these difficult times.  The ladies developed a new art form called the arpillera, which took small pieces of fabric and that told the story of what was going on in their country.  They shipped these arpilleras throughout the world in order to tell their story and to alert others what was going on.  Everyone has a story, and from these bright colored panels depicting different events in Jesus’ life on my stole, you would never know the history behind it.  These ladies never gave up hope.  They never gave up faith.  They saw Jesus leading them and guiding them as their Good Shepherd, leading them to reach out to others and to speak out against the injustices they saw.
    Today, as we hear these stories of Jesus as the Good Shepherd, we celebrate the World Day of Prayer for Vocations. The Church has been celebrating this day of prayer for more than 50 years. As we think about vocations today in the context of Jesus as the Good Shepherd leading us and guiding us, as the one who laid down his life for us, the flock he shepherds, we think of the need we have for shepherds and leaders in our faith.  In a couple of weekends, we are celebrating First Holy Communion for a group of very excited children who are receiving Jesus in that special way for the time in their lives.  This is a special time in the lives of these children where Christ is present in a special way.  It is a moment that points to the vocation that Christ calls us to as well. Without Jesus as our Good Shepherd, without a relationship with him, we will never hear his voice calling out to us. There are probably some members in our parish whom God is calling to become priests or deacons or consecrated members of a religious community. There may be some whom God is calling to be lay leaders and lay ministers.  Whatever our vocation in life, we need to hear where Jesus is calling us in the context of that vocation.
      How is Jesus our Good Shepherd?  And what different does that make in our lives?  Those are good questions for us to ponder on Good Shepherd Sunday.  

04/15/2018 - homilia del tercer domingo de pascua - Lucas 24,35-48; Hechos 3,13-15, 17-19


       Durante los 40 días de cuaresma en preparación para celebrar la pascua, tuvimos las disciplinas de ayuno, oración, penitencia, y obras de caridad.  En el momento en que llegamos a la semana santa y la temporada de  pascua, nos sentimos la alegría del Señor resucitado, y luego tal vez queremos seguir con el resto del año litúrgico.  Pero, la pascua no termina con el día de pascua.  Pascua es una temporada de 50 días que dura hasta la celebración de Pentecostés, que  celebramos el 20 de mayo este año.  Durante la temporada de pascua, nuestra lecturas dominicales hablan de las experiencias de los discípulos con Cristo resucitado. Estas lecturas nos ayudan a reflexionar sobre el significado de Cristo resucitado en nuestro camino de fe.
      ¿Por qué necesitamos más explicaciones?  Cristo ha resucitado: ¿Qué es tan complicado de eso?  San Pedro nos dice en los Hechos de los Apóstoles que el Dios de nuestros antepasados glorificó a su siervo Jesús.  ¿Qué es de Cristo resucitado - Cristo glorificado - para los discípulos de Cristo en Israel y para nosotros hoy día?
       Hay una gran cantidad de emociones en el Evangelio de hoy.  Tal vez, podemos identificar con estas emociones.  Los discípulos se sorprendieron, pensando que habían visto un fantasma.  Ellos estaban preocupados y escépticos - tenían muchas preguntas en sus corazones.  Después de ver las manos y los pies de Jesucristo, después de comenzar a darse cuenta de que él realmente es, acababan de creer de pura alegría y seguían atónitos.  Jesús resucitado es una nueva experiencia para ellos.  Tal vez. nosotros todavía tenemos preguntas sobre la relevancia que la resurrección tiene para nosotros y en la manera en que Cristo resucitado puede transformar la realidad de nuestras vidas.
        El Evangelio de San Lucas nos dice que Jesús resucitado abrió las mentes de los discípulos a todo el significado de las palabras que pronunció durante su vida.  Se ofreció una comprensión más profunda de los Profetas, los Salmos, y la Ley en las Escrituras Hebreas que cumplió.  Cristo resucitado, también, quiere abrir nuestras mentes y nuestros corazones a la realidad a su resurrección.  
       Pero, ¿cómo experimentamos la realidad el Cristo resucitado?  Pura alegría y asombro : Eso es lo que se sintieron los discípulos en medio de la realidad de Cristo resucitado.  El Papa Francisco escribió La Alegría del Evangelio - una reflexión de la alegría y el gozo que Cristo nos da.  El Obispo de Memphis también escribió una carta pastoral sobre este tema con el título: Vivir Nuestro Catolicismo: que nuestro gozo sea completo.
       En la experiencia de Cristo resucitado en nuestras vidas, el Obispo afirma que no es principalmente un código para vivir o una filosofía de la vida, sino más bien como una fe que se basa en una persona verdadera y histórica: Jesús de Nazaret, que encarna Dios por nosotros.  Podemos decir que Dios entró en la historia humana y se hizo carne.  Con alegría, proclamamos que Cristo todavía está con nosotros en el presente.  El Cristo resucitado vive hoy en la liturgia y los símbolos de nuestra Iglesia, en los sacramentos y la palabra de Dios, y en nuestros hermanos en Cristo.  A través de estos sentidos, el Jesús resucitado sigue encarnado por nosotros, para nosotros y entre nosotros en el presente.  El Obispo de Memphis dice: el gozo que tenemos en el Señor resucitado debe tener su fundación en nuestro amor a Dios y amor al prójimo, que son inseparables el uno del otro.  Sólo si servimos a nuestro prójimo, podemos abrir los ojos a la realidad de Cristo resucitado en nuestro mundo, a la realidad de lo mucho que Dios nos ama.  El amor crece a través del amor.
       La temporada de pascua nos ayuda a descubrir el Cristo resucitado.  Nos ayuda a experimentar la realidad de la resurrección en nuestra vida.  Y nos ayuda a vivir nuestra fe católica en la alegría de Cristo resucitado.  Podemos dar atención a esta llamada.

Sunday, April 8, 2018

15 April 2018 - 3rd Sunday in Easter – Luke 24:35-48; Acts 3:13-15, 17-19


      In our busy modern world, most of us are pulled in so many different directions; it seems like we finish one thing and we're already doing the next thing on our to do list. During the 40 days of Lent, we practiced the Lenten disciplines of fasting, prayer, and penance.  On Easter weekend, the joy of the risen Lord entered into our hearts.  But, Easter does not just end with Easter morning -  Easter is a season that lasts all the way to Pentecost, which falls on May 20th this year.  During the Easter season, our Sunday readings tell us about the post-resurrection appearances of Jesus, helping us to reflect upon what the risen Christ means to us in our lives of faith.
        Why would we need any further explanation? Christ has risen: what’s so complicated about that?  Peter tells us in the Acts of the Apostles that the God of our ancestors has glorified his servant Jesus. Jesus is glorified! He is risen!  What did this really mean to the followers of Jesus right after his resurrection?  What does it mean to us today?  That's what these post-resurrection appearances in the readings of the Easter season help us figure out.
         There are a lot of emotions in today's Gospel, feelings that some of us also might have in our own lives.  The disciples were terrified, thinking they’d seen a ghost. They're troubled and skeptical. After seeing Jesus’ hands and feet, after starting to realize who he truly is, they are incredulous and amazed.  The disciples are coming to terms with what the resurrected Jesus is all about; this is a radical new reality.  Perhaps. we, too, wonder what relevance the resurrection has for us, how the risen Christ can transform our reality.
          Luke's Gospel tells us that the risen Jesus personally opened the minds of the disciples to the fuller meaning of the words he spoke during his lifetime. He offered a deeper understanding of the prophets, the psalms, and the law in the Hebrew Scriptures that he had fulfilled. The experience of the risen Christ for these original disciples and for those of us who follow Jesus today is to open our minds and hearts to this. 
          But how do we experience the risen Christ as a reality?  Incredulous joy and amazement: that is what the disciples felt in the midst of the reality of the risen Christ.  Pope Francis had issued an encyclical The Joy of the Gospel several years ago.  In addition, I came across a pastoral letter that former Bishop Terry Steib of Memphis had issued back in 2009.  I used this letter as a study text with the prisoners I visited at the Central Mississippi Correctional Facility in Pearl; it is entitled: Living our Catholicism: That Our Joy May Be Complete.    
          In experiencing the risen Christ in our lives, Bishop Steib asserts that we shouldn't approach our faith primarily as a code to live by or a philosophy of life, but rather as a faith that rests in a real, historical person: Jesus of Nazareth, who literally embodies God for us.  We sometimes take for granted the fact that God entered human history and became flesh.  With great joy, we proclaim that the entire Christ event is still with us today. The risen Christ lives today in our Church's liturgy and symbols, in the sacraments and the Word of God, and in our interactions with one another as brothers and sisters in Christ.  Through these many ways, the risen Jesus continues to be enfleshed by us, for us, and among us in the here and now.  Bishop Steib emphasizes that our joy in the risen Lord should flow out of our love of God and love of neighbor, which are inseparable from one another.  Only if we serve our neighbor can our eyes be truly opened to the reality of the risen Christ in our world, to the reality of how much God loves us.  Love grows through love, it's as simple as that.
           It is not enough for us to go to mass regularly or to fulfill what we see as the basic requirements demanded of us as Catholics.  Being Catholic and living with the reality of the risen Christ means that we live out our faith doing what Jesus asks us to do. It means that we're constantly transformed by intentionally seeking to live in God's love, by sharing that love in a variety of life-changing ways.
             Our Easter season helps us discover what the risen Christ is all about,  it helps us experience the reality of the resurrection in our lives, and it helps us live out our Catholic faith in the joy of the risen Christ.  May we heed this call.