Tuesday, September 11, 2018

Prayers of the faithful - 24th Sunday of Ordinary time - September 16 2018


Lord Jesus, you were born of the Virgin Mary - Lord have mercy.  
Christ Jesus, you are the Son of God - Christ have mercy. 
Lord Jesus, you call us to a life of discipleship - Lord have mercy.  


Priest:  We now present our prayers to our loving God for our needs, the needs of the Church, and the needs of the world:
1. For the Church, that she may lead us to be the Body of Christ, to be faithful and loving in all of our trials and challenges.  
2. For our Holy Father, Pope Francis, that he may lead us ever closer to Christ. 
3. For our country, that we may be preserved from every evil. 
4. For all Christians, that they may always share the mind and heart of Christ. 
5. For the sick and the shut-ins and for the repose of the souls of the faithful departed. 
6. For our own prayer intentions in silence.
Priest:  We present these prayers through your son Jesus Christ, our Lord for ever and ever.  

Prayer - for September 11 - World Day of Prayer for Peace as declared by the Knights of Columbus - written by Pope Benedict XVI

This prayer was delivered by Pope Benedict XVI when he visited Ground Zero in New York City on April 20, 2008. 

God of peace, 
bring your peace to our violent world:
peace in the hearts of all men and women
and peace among the nations of the earth. 
Turn to your way of love
those whose hearts and minds 
are consumed with hatred. 

God of understanding, 
overwhelmed by the magnitude of this tragedy, 
we seek your light and guidance
as we confront such terrible events. 
Grant that those whose lives were spared
may live so that the lives lost
may not have lost in vain. 
 Comfort and console us, 
strengthen us in hope, 
and give us the wisdom and courage
to work tirelessly for a world 
where true peace and love reign
among nations and in the hearts of all. 




16 de septiembre de 2018 – XXIV domingo del tiempo ordinario – Ciclo B - Santiago 2, 14-18


      En nuestras lecturas hoy, continuamos con nuestras lecturas de la carta de Santiago.  Esta carta tiene consejos sobre la vida cristiana, como podemos vivir cada día como discípulos de Cristo.  Hace dos semanas, escuchamos este desafío del primer capitulo de Santiago: “Pongan en práctica esa palabra de Dios y no se limiten a escucharla”  Hoy continuamos con este tema.  Santiago dice que no sólo necesitamos la fe, sino que la fe debe producir buenas obras.  Me recuerdo que en la universidad, un amigo mío me dijo que leía un libro en la clase de religión con el título: La Fe es un verbo – un imagen que tocaba mi imaginación.  De hecho, nuestra fe no es una ideas abstracta.   Más bien, la fe es una manera de vivir que tiene su fundación en la revelación de Jesucristo y la nueva vida que tenemos en él.  En la fe, abrimos nuestras mentes y nuestra espiritualidad a Cristo – pero es mas de eso.  Necesitamos vivir la fe cada día.   La fe nos impulsa a hacer algo. Nos llama a las obras espirituales y las obras corporales de misericordia.  Según Santiago, si tenemos la fe sin obras, la fe no vive. La fe debe tener acción y vida - no puede ser rígido o inflexible.  En la fe, estamos emergentes y en desarrollo.
       La semana pasada, escuché una estadística – en los 321 millones de personas que viven en los Estados Unidos, 30 millones se identifican como ex católicos. Pero, muchos católicos abandonaron la Iglesia antes de la edad de 25 años.  Pero, es mas de una estadística - es una realidad muy fuerte.  Dedicamos mucho tiempo y muchos recursos a la formación de nuestros niños y jóvenes en nuestra fe, pero si nuestros niños y jóvenes no vienen a clase o a la misa, ellos no tendrán conexión con nuestra fe.  Entonces, no quedarán en la fe católica como adultos.  Hay las clases de la doctrina todos los domingos y el grupo de jóvenes dos veces cada mes.  Tenemos obras de misericordia y caridad que hacemos con nuestros niños y jóvenes – es una manera tangible para ver que su fe puede realmente hacer una diferencia en el mundo.  Es la responsabilidad de los padres y los padrinos para llevar sus niños y sus jóvenes a las clases de la doctrina y al grupo de jóvenes.  En las aguas del bautismo, los padres y los padrinos tomaron esta responsabilidad.  Y ellos son los maestros principales de la fe en la vida de sus hijos.  Estoy muy agradecidos a las familias que toman esta responsabilidad y queremos dar animo a las otras familias que tienen un desafío con este papel. 
        Hoy, celebramos el Domingo Catequético.  Celebramos la manera que enseñamos a los niños y los jóvenes en la fe católica.  El tema de este año es: conseguir testigos de Cristo.   En el mundo donde muchas personas viven afuera el ministerio y los valores de Cristo, es importante para vivir como testigos de Cristo en el mundo.  

Saturday, September 8, 2018

23rd Sunday in Ordinary Time Petitions for September 9 2018 - Cycle B


Lord Jesus - you are hope for the world - Lord have mercy. 
Christ Jesus - you call out to us in our need - Christ have mercy. 
Lord Jesus - you hear the cry of the afflicted.  

Priest: we now present our prayers to our loving and merciful God: 

1. For Pope Francis’ prayer intention for September 2018: that young people in Africa may have access to education and in their own countries.  We pray for young people all over the world, for their well-being, and for opportunities for them.  

2.  For the Church - that she always be a voice of evangelization and of witness of the Good News of our Lord.  

3. For justice for the oppressed, food for the hungry, and freedom for the enslaved. 
4. For the strengthening of our parish and the wider opening of our eyes and ears to God’s truth and will for each of us…

5. For the physical healing of our family and friends from every affliction.  For the sick and shut-ins of our parish community.  

6. For our own prayer intentions in silence... 

Priest:  With the light of Christ in our hearts, we our prayers through him, who is our Lord forever and ever.  AMEN.  



11 September 2018 - Tuesday of 23rd week in Ordinary Time - Luke 6:12-19


   This past Saturday, we had a retreat kicking off the year for our youth in the confirmation program.  I felt really strongly that it would be good to start the school year and end the school year with days of retreat and prayer for these youth.  By the grace of the Holy Spirit, we were able to start the day of retreat with mass with Bishop Kopacz.  And we able to end the day with adoration.  What a wonderful day of retreat we had with the youth.  Prayer and discernment are the foundation of our Catholic faith.  We should not make a big decision in our lives without prayer and discernment.  And it is always helpful to have someone trained in spiritual direction and discernment to help us in the discernment process.  In fact, most of you know that we Catholic priests have to attend an annual spiritual retreat each year as dictated by Canon law.  What is interesting is that I asked some Protestant minister friends about retreat obligations for them, none of them had that same requirement.  I bring this up because even Jesus prayed and discerned before he chose his apostles from the many disciples that gathered around him through his ministry.  All of us, whether we are lay or ordained, would greatly benefit from an annual retreat or spiritual exercise that will help us discern God’s will on our journey of faith.  As in many aspects of our faith, Jesus is a model for us in his words and his actions.  May God always be close to our thoughts and our hearts.  

16 September 2018 – Catechetical Sunday – 24th Sunday in ordinary time – Mark 8:27-35, James 2:14-18


This weekend we celebrate is Catechetical Sunday, celebrating the new year in religious education in our parish.  As I read through today’s Gospel, I thought about how sometimes we hear a comforting, “warm and fuzzy” Gospel reading, but that is not the case today.  Today’s Gospel is probably very familiar to most of us, but it contains a challenging, “hard-hitting” message.  And we hear this Gospel message in the midst of today’s theme for Catechetical Sunday – “Enlisting Witnesses for Jesus Christ.”  Jesus tells the crowds today that if they wish to follow him, they must deny themselves, take up their cross, and follow him.  His followers must lose their lives for his sake and for the sake of his Good News in order to save their lives. Yet, how do we implement such a daunting task in our lives in taking up Jesus’ cross?  How do we become better witnesses for Christ in the midst of the reality of our world today?
         In thinking of Christ’s cross, I thought of St Francis of Assisi, a man who was born in Italy back in the late 12th century.  When he was a youth, he lived a very comfortable, affluent lifestyle, but it was a life that was not centered upon God.  One day, he had a vision of Christ on the cross.  Francis saw Christ calling out to him directly: “To be my follower, Francis, you need to deny yourself, take up your cross and follow me.”  In front of his father and the bishop, Francis denied his family and his inheritance, as he told them that his true Father is his Father in heaven. He then devoted his life to reaching out to the poor and to seeing God in all of creation.  Francis denied himself in the context of denying his family, since in the Mediterranean world of his day, his understanding of himself was tied very closely to community and family.  We in the modern Western world most often see ourselves in terms of our self-reliance and individualism, but in the Mediterranean world, identity was integrally tied to family and community; they couldn’t perceive themselves outside the context of those close ties. 
         Throughout the Gospels, we see Jesus leaving his family and village to preach the Good News, traveling here and there, leaving the place to which he was born. Jesus tells us to deny ourselves, to see ourselves as members of his Father’s family, as members of our community of faith. We take up the cross and journey on the path of faith as true brothers and sisters in Christ. 
Francis of Assisi rebelled about what he saw going on in the world of his day, so much of which was against the Gospel that Jesus’ preached.  We are faced with the same situation in the world today.  We see our society become more secular; we see so many people turn away from the Church. There is term called the “nones,” those who claim no religious affiliation at all, and who now make up almost 25% of our population.  
         But in the midst of the reality of our world, we are called to a new form of evangelization in our world, to see ourselves as missionary disciples, as witnesses for Christ’s Good News.  Being a witness for Christ does not just mean going to a far away land as a missionaries.  Right here in Pearl and in the Jackson metro area, our catechists and our teachers - and all of us as followers of Christ - are challenged by the pope and our bishops to be witnesses of Christ to the world.  Having a strong program of religious education for our children, our youth, and our adults, is important to forming witnesses for Christ in the world.  
         I have really enjoyed the readings from the letter of James we have had these past few weeks; today, James gives us insight as to what it means to carry our cross and follow Jesus.  James wants us to move our faith from our intellect into our hearts and minds, to move beyond thoughts and words into actions and an integrated lifestyle that reflects our faith.  James gives us the example of a believer who wishes peace on his brother or sister, but does nothing to help him if he’s hungry or in need. We’re called to put faith into action as we carry our cross and grow in our personal relationship with Christ. 
         Today's Gospel story was a turning point for Peter and the disciples.  Peter declared Jesus as the Christ, the Messiah, but he still envisioned the Messiah as a triumphant nationalistic leader, not a suffering servant.  We can only understand Jesus as the Messiah by seeing him as the Son of God who suffered, died on the cross, and was resurrected. Otherwise, Jesus, who performed great miracles and healings, who taught and proclaimed the kingdom of God, would be nothing more than a great teacher and miracle worker.
         We’re excited about the new year of religious education.  It is going to be a lot of work, but we have a lot of wonderful activities ahead of us as well. We give thanks for all of our teachers and catechists who are going to journeying with us this year.   We give thanks for all of the children, youth, and adults who will participate in our religious education programs.  We are excited about the year ahead of us, and we want to ask for the Lord’s blessing as we celebrate Catechetical Sunday.  We will now have a special blessing for our teachers and catechists, and we will have them make a special prayer of commitment after they receive their blessing:

Blessing and Prayer for Catechists:
O God, our Heavenly Father, you have
given us the gift of these catechists to be
heralds of the Gospel to our parish family.
We lift them up to you in thanksgiving
and intercede for them concerning their
hopes and needs.
May we be attentive to the presence
of your Word in them, a Word that lifts up
and affirms, calls forth and challenges, is
compassionate and consoles.
We pray that our parish family will always
be blessed with those who have responded to
the call to share in Christ’s prophetic mission
as catechists.
May we too be open to the
universal call to service that Christ addresses
to all of his disciples, contributing our gifts to
the communion of faith, the Church.
We ask this in Jesus’ name.  Amen.

Prayer of commitment for teachers and catechists:
As we prepare to witness to your message with our teaching,
give us vision, imagination, inspiration, and enthusiasm
to reach the hearts and minds of our students.
May they hear in our classes what you want to tell them,
and may we tell them what you want them to hear.
Keep us faithful to the mission entrusted to us
and embrace us with your eternal love, the Holy Spirit.
We ask you this in Christ’s name. Amen.

14 September 2018 – Friday - The Exaltation of the Cross - John 3:13-17; Numbers 21:4b-9


        This upcoming Sunday, in the Gospel reading from Mark, we will hear Jesus tell the disciples and the crowds that if they wish to be his followers, they must deny themselves, take up their cross and follow him, that they must lose their life for the sake of Jesus and the Gospel in order to save it.  Today is a feast that has a similar theme: the exaltation of the Holy Cross.  This is a feast that once again focuses our hearts and our minds on the cross of Christ. 
         This feast celebrates the recovery of the Cross of Christ in the 4th century by St. Helena, the mother of the Roman emperor Constantine, and then the new recovery of this cross from the non-Christians who had seized it.  The main focus of this feast is the meaning of the cross, the mystery that we attempt to understand during our journey of faith, not so much on the history of the recovery of the physical cross. 
         The book of Numbers recounts how the people of Ancient Israel suffered and died after having been bitten by snakes on their journey in the desert, how God gave them the remedy of a bronze serpent mounted to a pole so that when they looked at it, they were healed.  The serpent can symbolize for us in the modern world all that entices us away from God and away from our faith.  Just at the Israelites needed healing, we need healing, too, on many different levels.  The Israelites looked at a bronze serpent on a wooden pole for healing; we look to Christ on a cross.  From that look, we can be healed just as the Israelites were healed in the desert.
         If we look at our modern culture through the lens of our faith, it should be shocking to us that our modern society often encourages sins of all types, as well as an indifference to the spiritual values of our faith.  In our modern culture, many seem to think and act as if there is nothing we could do that could truly harm us spiritually. 
         Yet, the Gospel message today is that God did not send his Son into the world to condemn it, but rather to save it.  This is the message of the cross.  We don’t celebrate the cross because we want to suffer for the sake of suffering, but because we are saved through Christ and his death on the cross.  Christ brings meaning to our sufferings and the crosses we carry.  We unite our crosses to Christ’s own cross and sufferings. 
         As we celebrate the exaltation of the holy cross, may we rejoice that we have been saved by Christ’s passion, death, and resurrection, that we are able to journey through life as followers of Christ.