Sunday, August 14, 2011

8/18/2011 – Homily for Thursday of the 20th week of ordinary time – Matthew 22:1-14


       We are invited to a banquet, yet, incredibly, so many of the invited guests will not come.  Some are too busy to fit the banquet into their busy schedules.  Others cannot be bothered.  Others think that there are more interesting things to do, that there are other things to occupy their time.  Yes, even though this is a wonderful banquet that is incomparable to anything else, many will choose not to come.
         Jesus is present here in our Church, his real presence is with us, yet so many choose not to come.  Some have what they think are legitimate excuses.  Some have busy schedules – they would rather sleep in or spend time with their families.  Some have had their feelings hurt by the Church or by a priest, or they don’t feel welcome when they go to mass.  As a priest, I am always trying to find ways to make Jesus present in our community, and that is the duty and responsibility of all of us.  We are the Body of Christ – we are to truly reflect Jesus and his teaching in the way we live, in the way were are community.  Lord Jesus, please lead us and guide us to truly be your Body here on earth.  May we extend the invitation to your banquet to all. 

8/19/2011 – Homily for Friday of the 20th week of ordinary time – Ruth 1:1, 3-6, 14-16, 22


A famine has struck the land of Israel, so Naomi and her husband Elimelech go to the land of Moab to live.  Their two sons marry Moabite women, one of these women being Ruth.  We realize that as a Moabite, Ruth would have been prohibited by Jewish law from marrying her Jewish husband. 
Yet, when Ruth and her mother-in-law Naomi are both made widows in the midst of this famine, Ruth chooses to stay with Naomi to help take care of her.  Ruth chooses to embrace the God of Israel, to return to the land of Israel at the start of the barley harvest.  Perhaps they are hoping to find food in these dire circumstances. Naomi’s other daughter-in-law, Orpah, goes back to her Moabite family.  There is no condemnation for this action.   And Ruth does not seem to be bound by any specific religious law to stick around and care for her mother-in-law.
Ruth takes an oath: “Wherever you go, I will go, wherever you lodge I will lodge, your people shall be my people, and your God my God."  This oath significantly describes her relationship with both Naomi and God, as she uses language that is similar to a covenantal relationship, as she goes beyond what the law and the morality of the ancient Mediterranean world require of her.  Ruth risk starvation and risks the rejection of her own people in deciding to return to the land of Israel with Naomi, in embracing the God of Israel as her own. 
We live in a society where so many people decide that they don’t have time to go to church one hour a week because of their busy schedules.  Thus, perhaps Ruth’s sacrifice and declaration speaks to us very strongly today.  We might ask ourselves: What sacrifice, big or small, is God asking of us today, to follow him with our hearts on our journey of faith?  

Wednesday, August 10, 2011

8/17/2010 – Mass of the Anointing of the Sick – Tuesday of the 20th week in ordinary time - Matthew 19:23-30


Today's readings warn us how the excessive attachment to riches can lead us away from the Gospel message, as Jesus speaks about how our attachment to the earthly goods of this world can be an obstacle to us in attaining eternal life.  For all of as Catholics, in our lives of faith, participating in charitable works of mercy as fruits out of our journeys of faith can really helped us realize what is most important in life.  Whether we volunteer at the Manna House Soup Kitchen here in Yazoo City, whether we help someone whose home was damaged in either the tornado or in the floods, whether we visit the sick or the shut-ins of our parish community or the prisoners behind bars, works of mercy will help us experience God in a very real way in our lives, giving us the means to live out the values of the Gospel in our lives. 
         As you all know, I was up at the Benedictine Archabbey in St Meinrad, Indiana last week at a training course for new pastors last week.  I always enjoy going to a monastery to pray with the monks, to be in their presence, to experience their spirituality.  They have such a special vocation in our Church, devoting their lives to prayer and manual labor, living in community, and being an example of faith for the world.  It is good for us to look outside of ourselves, to see how others lives out their faith, to see the different ways that God calls people to follow the Gospel values and to truly live them out in their lives.  Just like giving of ourselves in Christian charity, going on a retreat or being exposed to other ways of living out the Gospel are all ways that can draw us closer to God and away from excessive attachment to the ways of our world.
         So, as we come to God today for healing in our lives, for healing not only physically, but also spiritually and psychologically, perhaps we are asked to look at our lives in a special way.  Perhaps we need to examine ourselves, to see who is really the God we worship in the reality of our lives.  Do we place our trust in God the Father, or do our worldly goods or let other treasures rule our lives?  It gives us a lot to think about.  May we feel Christ’s healing presence with us in the sacraments we are about to receive.  

8/14/2011 – homilia - Vigésimo domingo del Tiempo Ordinario – Mateo 15, 21-28

Jesús se fue hacia las fronteras de Israel en el territorio de Tiro y Sidón. En este lugar, Jesús encontró a la mujer cananea. En verdad, los cananeos eran los adversarios más detestados de Israel.  El pueblo de Israel estaba incluido en el papel de Jesucristo para anunciar la palabra de Dios, pero no a los pueblos paganos.  Entonces, el mensaje de Cristo se dirigió a Israel; él no tenía interés en ir más allá de las fronteras israelitas. En verdad, había muchas tensiones y dificultades entre los judíos y las personas del territorio de Tiro y Sidón. Con esta mentalidad, Jesús, por eso, no manifestaba compasión por las súplicas de la mujer cananea en el Evangelio de hoy. Jesús la rechazó con una dureza.  Pero, esta mujer no retiró.  Ella continuaba con sus respuestas y sus súplicas con humildad, con fe y con tenacidad. Esta mujer cananea tenía la creencía profunda que Jesús podía darle lo que ella deseaba para su hija. Jesús miró la fe de esta mujer para curar a su hija.  Jesús no estaba pensando sobre una misión a los paganos, sobre su salvación, en un mensaje solo destinado al pueblo de Israel. Jesús hizo este milgro de curación con la hija de esta mujer en una acción pragmática de su problema.  Para Jesús, la fe de esta mujer tenía un poder y una fuerza más profundo que los prejuicios de Israel.  En los ojos de Dios, la fe y el corazón puro salvan.
La fe es fundamento de todo, es una gracia de Dios, un don de Dios.  Donde hay fe, Jesús actúa. Para esta mujer cananea, y para nosotros como discípulos de Jesucristo, Jesús es la vida y el camino; necesitamos tener confianza en él.  A veces, Jesús no tiene una presencia muy fuerte en nuestras vidas si nos fiamos de él.  A veces, queremos confiar demasiado en otras cosas en nuestra vida.  Mire bien el dialogo que la mujer cananea tenía con Jesús.  Ella tenía muy fijada en su corazón el papel que Jesús tenía en su vida, y ella lo expresó claramente en su dialogo con Él – en sus súplicas, en su confianza, en su adulación, en su tenacidad, en su sinceridad.  Y nosotros, tambien, debemos tener la misma intensidad y humildad en nuestro trato personal con Jesús.  Si podemos tener lo mismo deseo de fe en Él como la mujer cananea, si podemos confiar a Él sin vergüenza ni miedos, podemos tener un milagro en nuestra vida de fe tambien.

Photos from St Meinrad Benedictine Archabbey in St Meinrad, Indiana - beautiful place

Inside of the church

Stained glass window at the entrance of the church
Christ the Good Shepherd

Altar, just inside the entrance of the church
Another view of the inside of the church

Cross outside of classroom/dormitory building

Leading up to the church.  You can see a sister going down the path. 


Entrance to church with beautiful marble steps

Painting of Pope John Paul II in hall of classroom building

Tuesday, August 9, 2011

Off at a conference for “new” pastors in St Meinrad, Indiana…

     This week, I am away at a conference for new pastors at St Meinrad Benedictine Archabbey in southern Indiana.  I drove up here with Father Mario from Christ the King parish in Jackson.  We left Jackson at 6:00 am Monday, and thankfully I was not too tired for the long drive.  Indiana is a confusing state – St Meinrad, which is just outside of Evansville – is on Central time, although just a minute or two away it is Eastern time.  The state of Indiana is a jigsaw puzzle carved up between these two time zones.  I hope everyone has a good week.  I will be back in the Delta sometime late Friday night.  It’s good to be away, but it will be good to be back.  

Monday, 8-15-2011 – Homily for the Solemnity of the Assumption of the Blessed Virgin Mary – Luke 1: 39-56


        As we celebrate the solemnity of the Assumption of the Blessed Virgin Mary into Heaven today, I think it is interesting to look at the history of this important day in our Church.  Devotions, prayers, and celebrations around the welcome of Mary into heaven go back to the early fourth century.  By the fifth century, the Assumption appears in the liturgical books in Jerusalem, and by the seventh century, its recognition spread throughout the whole Latin world.  However, it was not until November 1, 1950 that Pope Pius XII officially declared this as a doctrine and infallible belief of our faith, asserting “that when the course of her earthly life was finished, Mary was taken up, body and soul, into the glory of heaven.”  And even though the pope has the power himself to declare an infallible doctrine of our faith, he consulted the bishops all over the world and theologians of the major Catholic seminaries and universities and asked them if this was what they and their community believed as Catholics.  Pope Pius XII put into our official doctrine what the Catholic faithful believed about the Blessed Mother for centuries about her assumption into heaven.
         I think that the comments that Pope Pius XII made regarding the declaration of this doctrine of the Assumption of the Blessed Virgin Mary are very profound and speak loudly to us in our own day.  These same values are reflected in the Magnificat that we hear in today's Gospel reading.  The doctrine of the Assumption was declared in 1950: in the fifty years that preceded it, the world had seen untold millions of lives lost in the genocide in Armenia, World War I, the Russian Revolution, the Holocaust, and World War II. In addition, this time period had seen the invention of weapons of mass destruction, such as the atomic bomb.   Pope Pius specifically referred to these moments in history, to the destruction of human life, and to the loss of reverence and respect for the God-given identity of every human being.  Pope Pius XII declared in very clear language: “I intend that the celebration of the Assumption of Mary might make clear the sacredness and high destiny of every single human person.”  Look at where we are today, more than half a century after Pope Pius' declaration: violence and murders take place in our communities at alarming rates, terrorists and suicide bombers kill innocent lives, and our state of Mississippi very proudly implements the death penalty on prisoners and still sanctions legalized abortion.  We still need the message of the Assumption of the Blessed Virgin Mary so desperately in our lives.  By honoring the destiny of a poor young girl from Nazareth, we might remember to honor and respect one another, and all our brothers and sisters on earth. 
         On the solemnity of the Assumption, we celebrate that Mary was taken up into heaven as a whole person, body and soul.  Properly understood, the Assumption, along with the other doctrines and devotions to the Blessed Virgin of our Catholic faith, always brings us more deeply into the mystery of her son, our Lord Jesus Christ.  As the Magnificat that Mary sings foreshadows Jesus' ministry and teachings, giving us a glimpse into his proclamation of God's kingdom, Mary, our Mother, always leads us to the Son.  As we celebrate this holy day, let us turn our eyes toward heaven during today's Eucharistic celebration.  There, Jesus and Mary await us in the company of the saints, as they make up, for all eternity, the Mystical Body of Christ.  Let us pray for the intercessions of Mary, our Blessed Mother, in order that through her, we might receive within us the Body and Blood of her Son for the glory of God.