Wednesday, January 15, 2020

Prayers of the faithful - 2nd Sunday of Ordinary time - Cycle A


Penitential Rite -  As we gather as God’s people for mass this morning, let us praise God with thanksgiving, let us ask God for forgiveness, and let us call to mind our sins: 
Lord Jesus - you are the Lamb of God - Lord have mercy. 
Christ Jesus - you call us to follow you with devotion and sincerity of heart - Christ have mercy. 
Lord Jesus - you form us as the Body of Christ here on earth - Lord have mercy. 

Prayers of the faithful - 
Priest -  Brothers and sisters, let us present our needs to our God of love and mercy.  
1. For our Church leaders, may they lead us to be examples of Christian hospitality and compassion.  
2. For our governmental leaders, that they lead us in justice and hope.  
3. For parents and teachers, that by their words and actions, they may help our children find the Lamb of God.
4. For the elderly and all who are lonely, that they may know our support during these dark winter days. 
5. For our sick and shut-ins, for those who need healing in body, mind, and spirit.  
6. For those who have died recently, and all our faithful departed, that God who delivered Jesus from death may raise them too. 
Priest -  God our creator, you hear our cries: grant our petitions according to your will that we make through your son Jesus Christ our Lord forever and ever. Amen.

Reflection for the second Sunday in Ordinary Time - 19 January 2020 - We are called to be pro-life as Catholics


        We have end our joyful Christmas season, having once again embrace the liturgical color of green in Ordinary Time.  “Ordinary Time” does not mean that it is commonplace or mundane, but that it is the weeks of the year that are counted outside of the special liturgical seasons of Advent, Christmas, Lent, and Easter.  In the midst of the winter month of January, we unfortunately mark a date we are not proud of as Catholics: the anniversary of the Roe vs Wade Supreme Court decision on January 22, 1973 that legalized abortion in this country.  
Although we mark this date with sadness, we can also be proud of a resolution adopted by our city of Pearl last October, in which our city became “a safe city for pre-born children.”  The resolution passed by Pearl recognizes the “humanity of the pre-born child” and “urges the citizens of Pearl to encourage the humane treatment of all human beings, including the pre-born child, as well as to promote and defend the dignity of all human life.”   In contrast, around the same time, the city of Jackson tried to limit the free speech of those people of faith who would try to pray and be witnesses in front of the abortion clinic in Jackson.  
As we pray that our words and our actions respect all human life from the moment of conception to the moment death, I want to share the words of the following prayer that I found on the website for the novena for Nine Days for Life, promoted by the US Bishops: 

EVERY LIFE IS WORTH LIVING:  
Heavenly Father, thank you for the precious gift of life.  Help us to cherish and protect this gift, even in the midst of fear, pain, and suffering.  Give us love for all people, especially the most vulnerable, and help us bear witness to the truth that every life is worth living.  Grant us the humility to accept help when we are in need.  Teach us to be merciful to all.  Through our words and our actions, help us to encounter the outstretched hands of your mercy.  We ask this through Christ our Lord.  Amen.  

19 de enero de 2019 – el segundo domingo del tiempo ordinario - Ciclo A – Juan 1:29-34


    En el Evangelio de hoy, Juan el Bautista da testimonio sobre la identidad de Jesucristo, nuestro Señor.   Juan dice que Jesús es el Cordero de Dios que quita el pecado del mundo.  Las palabras de Juan el Bautista recuerdan a los corderos que los judíos se ofrecían diariamente en el templo de Jerusalén como sacrificios a Dios.  Estas palabras recuerdan también al cordero pascual cuya sangre libró a los israelitas de la muerte de los primogénitos llevada a cabo por el ángel exterminador.
     El cordero es el símbolo del ser inocente, que no puede hacer mal a nadie sino sólo recibirlo.  Podemos mirar en nuestro mundo de hoy el dolor inocente que está gritando en nuestras calles, el dolor inocente que podemos descubrir en la multitud de las personas que sufren y mueren a manos de los malvados. Hay much dolor inocente por los pecados de nuestra sociedad y los injusticias que existen en el mucho.   Podemos tener un dolor en nuestra vida que puede abrumarnos.  Podemos tener este dolor en muchas formas: depresión, enfermedades mentales de todo tipo, luchas con adicciones de alcohol y drogas – ellos pueden hacer estragos a nuestra vida, a nuestra familia, y a nuestra espiritualidad si no recibimos ayuda, si no vamos a Dios con todo que está adentro de nuestros corazones.    
     Nosotros, como seguidores de Cristo, proclamamos que sí, Cristo, su muerte nos ha redimido.  Su muerte nos ha salvado. Si, tu eres el cordero de Dios en nuestra vida que quita el pecado.  En verdad, Cristo nos ha salva de nosotros mismos, de nuestras limitaciones, de nuestros pecados, de nuestras luchas y de nuestro dolor.  Cristo borró con su sangre nuestros pecados personales y los pecados de toda la humanidad - de ahí que la mirada de nosotros los cristianos comparte siempre de la misericordia y la esperanza de Cristo al mundo.  En el fondo de la entrega de Jesús como Cordero está el inmenso amor con el que Dios nos ama.
     Jesús se entregó por ti y por mí – por nosotros – y por el mundo.  Estar junto con Cristo es descubrir lo más profundo del amor de Dios para todos los seres humanos, especialmente a los más pobres y los más necesitados.  Con este amor de Cristo que tenemos en nuestra vida, que tenemos en el gozo de espiritualidad, podemos dar testimonio a todo el mundo, el testimonio de Cristo, el Cordero de Dios. 

19 January 2020 – 2nd Sunday in Ordinary Time – John 1:29-34; 1 Cor 1:1-3


    When I read today’s Gospel when preparing for today’s homily, I though: Boy, we’ve been hearing a lot about John the Baptist lately in our Sunday liturgies!  Think about how on the 2nd Sunday of Advent, we heard him crying out in the desert, telling us to repent, that the kingdom of God was at hand. Then, on the 3rd Sunday of Advent, John was in prison, sending his disciples to Jesus, asking if he was the one they were waiting for. Last week, when we celebrated the Baptism of our Lord, we heard Matthew’s account of John baptizing Jesus in River Jordan.  Today, we again hear John the Baptist testifying as to Jesus’ identity. 
        Even though we’ve heard a lot from John the Baptist lately, even though John is the last of the great prophets of ancient Israel, we really don’t know a lot about him. We might wonder how much contact Jesus had with John the Baptist when they were growing up since they were cousins. In recent years, many theologians and biblical scholars, including Pope Benedict, have speculated about John the Baptist being a member of the monastic community of the Essenes that produced the Dead Sea Scrolls, since John’s message and lifestyle were similar to what was going on in that community. 
        The most important thing we learn about John the Baptist is that he is a witness to Jesus.  He sees Jesus coming toward him and proclaims: “Behold the Lamb of God who takes away the sin of the world,” a phrase we Catholics know so well because that is what the priest proclaims in the mass just before the Eucharist is distributed. What’s striking about John is that he is a very focused and sure witness. The Gospels tell us that John the Baptist came to give testimony, that he himself was not the light, but that he came to testify to the light. In our world today, so many people want fame and fortune for themselves, so many want nothing more than their time in the spotlight, but John is comfortable with who he is and the mission he’s to accomplish for God. John knows that he is not the center of attention, but he is ok with that. 
       So, as we hear about John the Baptist and the witness he gave to the world, how are we called to be witnesses to the light as we try to bring the message of Christ’s Good News to the world?  Perhaps our reading from the 1st letter to the Corinthians will give us some clues, as Paul tells us that we have been sanctified in Christ, that we are called to be holy as we call upon the name of our Lord. The link he is making is so important; it is only through our identity with Christ and our relationship with him that we will achieve the holiness to which we are called.  It’s good to remember that Paul was writing to a faith community at Corinth that was being torn apart by so many problems: they were broken up into factions, they were accused of sexual immorality, and even when it came to celebrating the Eucharist as a community, they were doing so arrogantly and selfishly.  Yet, Paul is still able to say to them that they are sanctified by God, that they are called to holiness. As a priest, I like to tell people that God meets us in the midst of the reality of our lives no matter how raw or messy it may be.  We need to see where God is in our lives and where he is calling us; we need to respond to that call to holiness no matter where we’re at in our lives. 
       In the context of our strengths and weaknesses, our personalities and our gifts, God calls us to holiness, meeting us where we are at.  I remember once, an inmate in the state prison asked me about St. Francis of Assisi, wondering if he was the one who said preach the Gospel at all times, and when necessary, use words. I affirmed that this was true.  This young inmate said that he really liked that saying, that God often spoke to him not in words, but by the example and actions of others. 
      We can see so many ways people live out this holiness in their lives in different shapes and forms. I was once visiting a patient in St. Dominic’s Hospital in Jackson when an orderly came to wheel him out for a test he needed.  The orderly was a big burley guy, covered in tattoos, yet the kindness, friendliness, and gentleness with which he treated this patient and his family really struck me.  He could have approached this as just a mundane, menial job, as just a way to earn a paycheck, as a mindless task, but to me, he was doing ministry, ministering to the people as much as I was doing so as a priest. 
       How is God calling us to be witnesses to Christ in our world today?   Just as John the Baptist pointed others to Christ, just as he came to give testimony, we are called to be witnesses in our own way, in the reality of our own lives, in the way that God is calling us.

Sunday, January 12, 2020

Quote on the power and grace of baptism by St Gregory of Nazianzus


In honor of our celebration of the Baptism of the Lord on January 12, I love this quote of St Gregory of Nazianzus (329 - 390) on the power and grace of baptism.  What a wonderful quote: 

“Such is the grace and power of baptism; not an overwhelming of the world as of old, but a purification of the sins of each individual, and a complete cleansing from all the bruises and stains of sin.” 

Pope Francis - the link between Scripture and Faith


In his declaration of the Sunday of the Word of God to be celebrated on the 3rd Sunday of Ordinary Time each year, Pope Francis makes an intrinsic connection between holy Scripture and our faith, that we must read Sacred Scripture and have it penetrate our lives in order to grow in our faith.  There are the words he uses:

“A profound bond links sacred Scripture and the faith of believers. Since faith comes from hearing, and what is heard is based on the word of Christ (cf. Rom 10:17), believers are bound to listen attentively to the word of the Lord, both in the celebration of the liturgy and in their personal prayer and reflection.”

Apostolic letter “APERUIT ILLIS” - paragraph 7

Saturday, January 11, 2020

Pope Francis - the Bible is Scripture for us all


Pope Francis wrote an apostolic letter back in September, declaring that the 3rd Sunday of ordinary time would be Sunday of the Word of God.  In 2020, this date falls on January 26.  We are celebrating that day with a men’s retreat on Saturday, January 25.  I love this quote for Pope Francis from his apostolic letter “APERUIT ILLIS” which state that the Bible is not just Scripture for a select group, but it is Scripture for all of us:

“The Bible cannot be just the heritage of some, much less a collection of books for the benefit of a privileged few. It belongs above all to those called to hear its message and to recognize themselves in its words. At times, there can be a tendency to monopolize the sacred text by restricting it to certain circles or to select groups. It cannot be that way. The Bible is the book of the Lord’s people, who, in listening to it, move from dispersion and division towards unity. The word of God unites believers and makes them one people.”