The
Pharisees criticized the disciples of Jesus for violating the Sabbath. They had gone into the fields and had picked
grains to eat on the Sabbath day when they were hungry; the Pharisees
considered this to be work, which was prohibited by Jewish law on the Sabbath. We can be so occupied with the strict
interpretation of the law that we lose sight of the love of God. We can be rigid in our adherence of God’s
law, but if we lack love and mercy, what does that mean?
Today is the anniversary of the death
of Pope Leo XIII, who died back on July 20, 1903. Leo was pope for approximately 25 years at
the end of the 19th century and at the dawning of the 20th
century. He is most remembered in our
Church for writing the encyclical Rerum Novarum, which is considered the first
major encyclical devoted to Catholic social teaching in the modern era. Rerum Novarum came out at a time when workers
were being exploited all over the world, where children were forced to work in
deplorable conditions, where the poor were not afforded many opportunities to
live in dignity and justice. Rerum
Novarum is still considered a ground-breaking work today that celebrates God’s
love and mercy, that called us to implement justice and mercy in the way we
treat our brothers and sisters in society, especially those least of our
brothers and sisters. Today, we have a
lot of social programs in our society and unions that fight for the rights of
workers, but many wonder if our modern social programs have locked the poor
into a system that lacks the justice and dignity of God and enslaves them in
another way.
It is not an easy thing to examine what
is going on in our hearts or what is going on in society. Do we approach God in a rigid, unforgiving
way, or we see love and mercy at the heart of God’s message?
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