Friday, January 29, 2021

31 de enero de 2021 - homilía - el cuarto domingo del tiempo ordinario - Marcos 1:21-28

     El domingo pasado, celebramos el domingo de la Palabra de Dios, conmemorando la importancia de la Sagrada Escritura en nuestro camino de fe.  El Evangelio de Marcos es un buen comienzo para leer las Sagradas Escrituras, ya que es el más corto de los Evangelios y es fácil para entender.  Este es el tercer domingo de enero en que escuchamos lecturas del primer capítulo del Evangelio de San Marcos.  A principio de enero, celebramos el Bautismo del Señor al final de la temporada navideña.  Luego, el domingo pasado, escuchamos a Jesús llamando a cuatro pescadores a convertirse en sus discípulos en la orilla del Mar de Galilea.  Hoy escuchamos sobre la visita de Jesús al pueblo de Capernaum en la orilla norte de ese mar. El evangelio de hoy nos da un vistazo a la vida cotidiana de Jesús al comienzo de su ministerio público.  La gente reconoce la autoridad de sus enseñanzas y reconoce la curación de un hombre poseído por un espíritu inmundo.

      El evangelio de hoy comienza con la visita de Jesús a la sinagoga de Capernaum. Escuchamos mucho sobre el Templo de Jerusalén frecuente en la Biblia, pero tal vez no ponemos mucha atención a la importancia de la sinagoga en Israel. En la época de Jesucristo, la sinagoga era un lugar de adoración y oración. Los sacerdotes judíos no hacían sacrificios en las sinagogas; los sacrificios estaban reservados para el Templo de Jerusalén. La mayoría de los judíos no iban frecuentemente al templo, porque estaba lejos de las aldeas donde vivía la mayoría de ellos.  La mayoría solo iba al templo una o dos veces al año para celebraciones importantes. El día de Dios ellos fueron a la sinagoga. Por lo general, las lecturas de la Sagrada Escritura, la predicación y la oración eran parte de los servicios religiosos de la sinagoga.  No habían sacerdotes formales en la sinagoga; los judíos practicantes podían predicar la palabra de Dios en la sinagoga. Tan pronto como Jesús comienza a predicar en la sinagoga en nuestro Evangelio de hoy, la gente siente que es alguien especial.


      Mientras reflexionamos sobre la visita de Jesucristo en la sinagoga, podemos reflexionar sobre nuestra parroquia vibrante lugar de St Jude. Nuestra iglesia no solo es el lugar para celebrar la Misa, sino también el lugar de muchas actividades parroquiales diferentes.  Aparte de la Misa, no podemos tener muchas de esas actividades  durante la pandemia. Con la Cuaresma en el mes de marzo y con la instalación de nuestras nuevas via cruces al aire libre, tenemos la esperanza que muchas familias puedan venir aquí para rezar el via cruces durante la Cuaresma. Es extraño que no podemos hacer muchas cosas en persona durante la pandemia. Con suerte, en los próximos meses, con la vacuna, podremos venir más a nuestro iglesia.


      Hoy oímos que Jesús sanaba a un hombre con un espíritu inmundo. En la época de Jesucristo, si una persona estaba enferma, se pensaba que tenía un espíritu maligno. ¿Algunos de ellos en la sociedad antigua serían diagnosticados como epilépticos o esquizofrénicos? Probablemente. Pero como la Iglesia reconoce los exorcismos y la posesión por parte de espíritus malignos, y que Jesús podría reconocer un espíritu maligno, estamos llamados a aceptar esa realidad también. El punto es que Jesús sanaba a personas que estaban sufriendo en maneras diferentes. Él los sanaba. Los liberaba de sus aflicciones.


       Hay fuerzas en el mundo de hoy que nos afectan con miedo paralizante, tal como lo hicieron con la gente de la época de Jesús. En realidad, no es el espíritu inmundo el que hizo más daño, sino el miedo de la persona a ese espíritu. Lo que distingue a Jesús es que no muestra temor ante el espíritu inmundo en la sinagoga, cuando le ordenaba al espíritu: “¡Cállate! ¡Sal de él! " El hombre sufrió convulsiones, pero después, fue libre. Más importante aún, el hombre se sentía libre.


      ¿Cuáles son nuestros miedos? ¿A cuales espíritus tenemos miedo? ¿Qué cosas, personas o lugares nos impiden hacer lo que realmente queremos hacer, ser la persona que queremos ser o que Dios quiere que seamos?  Debemos identificar nuestros miedos, verlos dentro de nosotros mismos y no simplemente culpar a otra cosa por ellos. Cuando podemos reconocer nuestros miedos, Jesús puede ayudarnos a liberarnos. Jesús tiene autoridad si le damos esa autoridad, si creemos en su autoridad, si creemos que Jesús es más fuerte que nuestros temores.

Wednesday, January 27, 2021

31 January 2021 - Fourth Sunday in Ordinary Time - Mark 1:21-28

Last weekend, on the Sunday of the Word of God, Deacon John mentioned the importance of reading Sacred Scripture on our journey of faith.  He spoke about reading the Gospel of Mark as a good start to reading Scripture, since it is the shortest of the Gospels and easy to delve into.  This is the third Sunday in January in which we have had readings from the first chapter of Mark’s Gospel.  Earlier in the month, we celebrated the Baptism of the Lord at the end of the Christmas season, as we heard of Jesus' baptism in the Jordan River.  Then, last Sunday, we heard to Jesus calling four fishermen to become his disciples at the shore of the Sea of Galilee.  Today, we hear of Jesus’ visit to the village of Capernaum on the northern shore of that Sea. Today’s Gospel gives us a glimpse into Jesus’ everyday life at the start of his public ministry, with the people being astonished at the authority of his teaching and with his healing of a man possessed by an unclean spirit. 

Today's Gospel starts with Jesus' visit to the synagogue in Capernaum.  We hear a lot about the Temple in Jerusalem in the Bible, but perhaps we don’t give much attention to the importance of the synagogue in Ancient Israel.  In Jesus’ day, the synagogue was a place of worship and prayer.  Sacrifices were not made by the priests in the synagogues; that was reserved for the Temple in Jerusalem.  Most Jews seldom went to the Temple, for it was far away from the villages where most of them lived.  Most just went the Temple once or twice a year for major celebrations.  On the Jewish Sabbath, they went to the synagogue.  Usually, readings from Sacred Scripture, preaching, and prayer were a part of the synagogue services.  There were no formal clergy or priests in the synagogue; the average practicing Jews could get up in the synagogue to preach.  As soon as Jesus starts preaching in the synagogue in our Gospel today, the people sense that he is someone very special.  

As I thought of Jesus visiting the synagogue, I thought of our very vibrant place of worship here at St Jude.  Our church campus is not only the place for Mass, but also of many different parish activities.  Other than Mass, we have had many of those in-person activities curtailed with the pandemic.  With Lent starting soon and with our new outdoor stations of the cross being installed, hopefully families and groups will be able to come onto our parish grounds to pray the stations of the cross during Lent.  It has seemed strange not having the different groups meeting in-person during the pandemic.  Hopefully, in the next few months, with the vaccines rolling out, we will be able to start coming onto our parish campus more with different activities and meetings.  Until then, our virtual world is still going to be a place we can meet.  

We hear of Jesus healing a man with an unclean spirit today.   In Jesus’ day, if a person was sick or acted in an unacceptable way, he was thought to have an evil spirit.  Would some of them in ancient society be diagnosed as epileptic or schizophrenic or with a mental illness today? Probably.  But as the Church recognizes exorcisms and possession by evil spirits, and since Jesus would be able to recognize an evil spirit, we are called to accept that reality as well.  The point is, Jesus healed people who were hurting and who were broken in different ways.  He made them whole.  He liberated them from their afflictions.  The point is that they were healed, made whole again, by Jesus and liberated from their affliction.  

There are forces in the world today that affect us with paralyzing fear, just as they did to the people of Jesus’ day.  It’s really not the evil spirit that did the most damage, but the person’s fear of that spirit.  What set Jesus apart is that he shows no fear in the face of the unclean spirit in the synagogue, as he commands the spirit: “Be quiet! Come out of him!” The man is thrown into convulsions, but he is free. More importantly, the man feels free.

          What are our fears? What spirits are we afraid of? What things, persons, or places prevent us from doing what we really want to do, from being the person we want to be or that God wants us to be? We must identify our fears, see them within ourselves, and not simply blame something else for them.  Once we recognize our fears, Jesus can help free us. Jesus has authority if we give him that authority, if we believe in his authority, if we believe Jesus is stronger than our fears. 


Monday, January 25, 2021

Reflection - Fourth Sunday in Ordinary Time - Mark 1:21-28

       This is the third Sunday in January in which we have heard readings from the first chapter of Mark’s  Gospel.  Earlier in the month, we heard of Jesus' baptism in the Jordan River with John the Baptist.  We heard last Sunday of Jesus calling four fishermen to become his disciples at the shore of the Sea of Galilee.  Today, we hear of Jesus’ visit to the village of Capernaum on the northern shore of the Sea of Galilee.  Today's Gospel gives us a glimpse into Jesus’ everyday life at the start of his public ministry, with the public being astonished at the authority of his teaching and with his healing of a man possessed by an unclean spirit. 

      Jesus visits the synagogue in Capernaum.  We hear a lot about the Temple in Jerusalem in connection with Jesus, but perhaps we don’t give much attention to his visits to the synagogue.  In Jesus’ day, the synagogue was a place of Scripture and prayer.  Sacrifices were not made by the priests in the synagogues; that was reserved for the Temple in Jerusalem.  Most Jesus seldom went to the Temple, for it was far away from the villages where they lived.  Most just went the Temple once or twice a year, usually for major celebrations.  On the Jewish Sabbath, they went to the local synagogue.  Usually, readings from Sacred Scripture and preaching were a part of the synagogue services.  There were no formal clergy or priests in the synagogue, so someone like Jesus could be invited to get up in the synagogue to preach.  As soon as Jesus starts preaching, the people sense that they are seeing something very special.  

     We come to our parishes for Mass and for other occasions.  With Lent starting soon and with our new outdoor stations of the cross being installed, hopefully families and groups will be able to come onto our parish campus to pray the stations of the cross during Lent.  It has seemed strange not having the different groups meeting on campus during the pandemic.  Hopefully, in the next few months, with the vaccines rolling out, we will be able to start coming onto our parish campus more with different activities and meetings.  Until then, our virtual world is still going to be a place we can meet.  

     As we hear about a day in Jesus’ life and ministry in our Gospel today, perhaps it gives us an opportunity to look at the way we live out our faith in our daily lives, how we participate and engage in our parish community.  


Book Review - Christian Clifford - Saint Junipero Serra: Making Sense of the History and Legacy

          I remember watching ETWN when the new pope was announced in 2013.  As a Catholic priest myself, it mattered a great deal to me.  When the name Jorge Mario Bergoglio of Argentina was announced as the new pope, I burst into tears of joy, knowing that a son of the Americas would be the new pope.  When Pope Francis came to the US for an official papal visit, one of the key points of that visit was the canonization of Father Junipero Serra. Serra was one of my heroes: the founding Father of the California mission system and a missionary who overcame poor health and great hardship to bring the Gospel to the people of the Americas.  Yet, he has often been vilified in the secular press.  Nazi symbols and red paint symbolizing blood have been used to deface statues of him.  Stanford University took his name off of buildings at that school, giving this reason: “the historical record indicates that the mission system Serra founded inflicted great harm and violence on Native Americans, and the committee report noted the continuing impact of this historical legacy on members of the campus Native American community today.”  How Serra is portrayed by the secular world is so different from the stories I have heard about the great missionary who left a comfortable life teaching in a seminary in Europe to bring the Gospel to the people of the Americas.  Father Serra is one of my favorite saints who has provided me inspiration as a missionary and as a priest.  

I have read all three of Christian Clifford’s books and I very much appreciate his portrayal of St Junipero Serra and the development of the California missions.  The Catholic priest who wrote the foreword to this book stated that Clifford wanted to write a book that was easy to read and informative, that would help the reader see both the holiness and humanity of Serra.  Yes, Serra lived in the era of colonization and of the Spanish conquistadors, he lived in the time of the Spanish inquisition.  But, Serra’s compassion, courage, and missionary work speak for themselves in the context of this era.  I could see this book being read by students who would really benefit from learning about Serra and his journey of faith, of this wonderful saint who can accompany us on our own journey.  

Clifford has hiked the California mission trail in California.  He is really one of the trail blazers of that trail, as a spirit of pilgrimage has captured the imagination of so many in the modern world.  I can testify to that, having hiked the pilgrimage trail of St James in Spain on five different occasions.  Clifford’s faith and his admiration for Father Serra help bring a perspective that is missing from his portrayal in the secular media.  Clifford talks about the historical method he used in researching Serra. He tried to understand the context in which Serra lived and served as a missionary.  It is easy to try to judge the past by our own standards.  It is harder to put it into historical context.  I also really enjoyed the experts from Serra’s own letters and writings that Clifford included in his book, let Serra speak for himself.  

I know that Clifford is working on a book on the California missions.  I really look forward to that book.  I had hoped to hike the California mission trail this past year, but the pandemic has postponed those plans.  Reading Clifford’s books has inspired me to follow in his footsteps and to get to know Serra better through the missions he founded in California.  St Junipero Serra is with us on our journey of faith, to help lead us and guide us on that journey.  


Reflection - opening wide our hearts to racial justice

  A couple of weeks ago, we in the Diocese we found out that St Dominic Hospital was not able to host us priests for a workshop that we had scheduled for the priests of the Diocese the very next week.  Our parish staff, Deacon John and I decided that St Jude would be able to safely host the workshop.  I am thankful for their hard work that helped us host this workshop here at St Jude to make it a great successful.  The presenter of this workshop on Racial Justice was Bishop Shelton Fabre, the Bishop of Houma-Thibodaux, one of principal authors of “Open Wide Your Hearts: The Enduring Call to Love,” a document issued by the US Bishops that examines the history of racism and identifies the Biblical remedy—doing justice, loving goodness, and walking humbly with our God.  Bishop Fabre began served as Chair of the USCCB Subcommittee for African-American Catholics, as a member of the USCCB Committee on Cultural Diversity in the Church, and Chair of the Bishops ’Ad Hoc Committee Against Racism.

        We priests of the Diocese of Jackson very much appreciated this workshop on racial justice, as this topic is very timely in our Church and in our world.  Our Diocese had a survey a couple of months ago about attitudes regarding racial justice, a survey some St Jude parishioners filled out.  Racism is an issue that is very difficult to address or talk about in our society and in our Church.  I remember that when I was pastor of St James in Tupelo, there were several incidents that occurred in that city that heightened racial tensions.  Even when we pastors from the various churches in the city got together to discuss these issues of racial tension, some of the pastors were very vocal in voicing their own opinion and wanted everyone to listen to them, but were not open at all to what the other pastors had to say.  It shocked me that Christian ministers in the same city cannot even have a conversation about a topic that was dividing our city. 
       In the coming months, our Diocese is hoping to roll out a program to address the issue of racial justice in our parishes. Bishop Fabre challenged us priests to have the courage to preach on this topic and to speak to the hearts of our parishioners about it.  Racial justice is an important part of Catholic social teaching and a part of social justice. We should see this as an opportunity to engage in this important social justice issue. You will hear more about this in the coming months.  

Blessings to all of you
Father Lincoln

27 January 2021 - Wednesday of the 3rd week of Ordinary Time - Hebrews 10:11-18

       We have been hearing from the Letter to the Hebrews in our first readings these past few weeks in our daily Masses.   Much of this letter addresses the priesthood of Jesus, comparing his priesthood to the role of the priest in the Jewish religion in Ancient Israel.  The Jewish priests offered sacrifices in the Temple every day for the atonement for the sins of the people.  But, the author states that these sacrifices that the Temple priests made each day were not really effectual in taking away their sins.  Jesus offers the one sacrifice that is not from the fruits of the earth, but rather himself.  He is the perfect sacrifice because of his union with the Father.   Jesus now sitting at the right hand of the Father.  His work is complete.  By contrast, the priests in the Temple are always standing, offering sacrifices each day, implying that their work is never complete.  In our Christian faith, we do not offer sacrifices each day in our churches like the priests did in the Temple in Ancient Israel.  We receive forgiveness from God through his Son, Jesus Christ.  Jesus offers the one complete sacrifice: himself.  We have no need for these other sacrifices.   However, we as disciples of Christ, have to be willing to open ourself to his forgiveness in our lives.  We have to be open to repentance, conversion, and transformation.   The healing power of Christ is there for us.  We are called to unite ourselves fully with his self-sacrifice.  May we be willing to say: Here I am Lord.  I am open to your will.  

29 January 2021 - Friday of the 3rd week of Ordinary Time - Mark 4:26-34

      Yesterday, we celebrated the feast day of St Thomas Aquinas, a Doctor of the Church from the 13th century and even today, one of the most influential theologians of the Church.  Yet, the feast day of St Thomas Aquinas also marks the anniversary of the death of another influential Christian: the Russian author Fyodor Dostoyevsky. I remember reading his novel Crime and Punishment in college.  And like most Russian novel, I remember that it was really really long. I also read his book Notes from the Underground, a book on existential philosophy, when I was reading just about any book on existential philosophy I could find. I remember reading a book about the faith journey of the devout Catholic actor Martin Sheen, who said that one of the turning points in his life of faith, after a long time of being away from the Catholic Church and of struggling with substance abuse, was reading Dostoyevsky’s novel The Brothers Karamazov, which was recommended to him by his good friend the film director Terrence Malick.   Dostoyevsky has a very interesting life story, a story with a lot of suffering, struggle, and angst (which is what I would expect in a Russian novelist, I must say).  He was born in Moscow in 1821.  When he was a young man, he was arrested for having been a member of a literary group that was accused of criticizing the Tsarist government of Russia.  His sentence of death was commuted at the last minute, but he was sentenced to a forced labor camp in Siberia for four years, during which time he developed epilepsy, a condition that plagued him the rest of his life.  He also had a lifelong struggle with gambling.  But, through these struggles and the demons that he battled, he was devout in his Orthodox faith and in his faith in Jesus Christ.  In his novels, there is often a contrasting battle between the believer and the skeptic.  He had a very tumultuous relationship with his family, having many affairs and having abandoned them at long periods of time.  Yet, on his deathbed, he read his children the parable of the prodigal son.  His biographer writes that in “this parable of transgression, repentance, and forgiveness,… he wished to leave…heritage to his children; and it may well be seen as his own ultimate understanding of the meaning of his life and the message of his work. 

       We hear another parable in our Gospel today - the parable of the mustard seed, of the power of a faith that start out small, but than grows and develops.  With novels that inspire the faith of others more than a century after they have been written, perhaps the life and faith of Dostoyevsky can be compared to that mustard seed as well.  


Saturday, January 23, 2021

26 January 2021 –Tuesday of the 3rd week of Ordinary Time – Memorial Timothy & Titus – 2 Timothy 1:1-8

      Yesterday, we celebrated the feast of the conversion of St Paul.  Today, we celebrate two of Paul’s compassions from his missionary journeys: Timothy and Titus.  Timothy later became the administrator of the important community of Christ's followers in Ephesus, while Titus served the Church in Crete.  In the beginning of his 2nd letter to Timothy, Paul recalls the importance of the Holy Spirit in the gift of our faith, as well as how our faith has been passed down to us, with Timothy being greatly influenced by the faith of his grandmother Lois and his mother Eunice.  

      The faith of our fathers and mothers, of our grandparents and our ancestors, lives on in our faith today.  I bet that many of us here in our parish of St Jude  have had our lives of faith greatly influenced by the faith of our parents and grandparents, and how our parents and elders of our parish influence the faith of our younger members.  This aspect of our faith has not changed very much since the time of Paul, Timothy, and Titus. 


        Paul exhorts Timothy to stir into flame the gift of God that he has received, telling him, “For God did not give us a spirit of cowardice, but rather of power and love and self-control.”   Truly living our faith with enthusiasm and zeal, discerning the will of God for us and trying to follow it: this is what it means to stir into flame the gifts and the blessings that God has given to us. 


        Our lives of faith are not always easy.  We all have our ups and our downs.  Sometimes, it is difficult to have joy and enthusiasm on our faith journey.  Some days, maybe going through the motions is the best we can do.  Paul, Titus, and Timothy suffered hardship and persecution on their journey faith, but their steadfastness, their zeal, and the grace of God kept their faith alive and help them persevere on their journey.  May the faith of our fathers and mothers, may the faith of the great missionaries such as Paul, Timothy, and Titus, stir the flame of faith within us, keeping it alive and vibrant.  

Friday, January 22, 2021

22 January 2021 - Prayers of the faithful - Mass of penance and prayer -and for the protection of the unborn

 Lord Jesus - you hear the cry of the poor

Christ Jesus - you call us to justice


Lord Jesus - you protect the vulnerable 


My dear brothers and sisters, let us present our prayers to God today on this day of prayer and penance:

1. We pray for our Church leaders.  We pray for Pope Francis, Bishop Kopacz, and all bishops.  May they lead us in living the Gospel of life in our lives - in our words and our actions. 

2. We pray for governmental leaders.  In their actions and their policies, may they protect the unborn and the most vulnerable in society.  

3. May we care for all of God’s creation, for the environment and our natural resources.  May we be good stewards of the earth.  

4. May you give your people bread to satisfy their hunger - their physical hunger, their spiritual hunger, their hunger for justice and righteousness.  

5. May your faithful ones seek and taste the things that are above,
— and let them direct their work and their leisure to your glory.
6. Protect our children, our youth, our families, and our seniors.  Lead us and guides through the ups and downs of our journey here on earth. 

7.  For the sick and shut in, for healing and reconciliation in the broken and wounded areas of our life, for strength for those battling addictions and mental illness.  

8. Show the faithful departed the vision of your face,
— let them rejoice in the contemplation of your presence.
9. For the prayers we hold in our hearts today.  

Heavenly Father, as we offer prayer and penance today, we ask that you listen to the prayers we ask through your son Jesus Christ, our Lord forever and ever.  

Thursday, January 21, 2021

Book Review - Christian Clifford - Meet Pablo Tac: Indian from the Far Shores of California

 I grew up as a teenager in Orange County California. My mom had a great love for the California missions.  We visited all of them in the southern California area.  I became a Catholic missionary as an adult, taking me places like Africa, Canada, South America, and the Mississippi Delta.  One of my heroes is Father Junipero Serra, a saint in the Catholic Church.  I am now a Catholic priest myself serving in the Diocese of Jackson in the state of Mississippi.  As a priest and as a missionary, unfortunately, I often feel under attack.  In recent years, some of the historic missions in California have been vandalized or have been under attack.  I am thankful for authors like Christian Clifford who tell a side of the story that we often do not hear.  His joy and enthusiasm for history and for his Catholic faith and for the history of the California missions comes out in his writing.  

Mr Clifford is a frequent collaborator on the California Mission Walkers Facebook Page, a group of pilgrims who have brought back an interest in hiking the route of the California missions and celebrating that part of California history.  My mom taught me to appreciate the history of the California mission.  I learned how the history of the California missions is an essential part of the history of the state of California.   My dream is to hike the trail one day.  Christian Clifford is a pioneer in reviving interest and appreciation for the California mission trail and the history of the California missions.  

As a priest, I have a great interest in the saints.  I feel that each saint has something to teach us.  Perhaps Pablo Tac will become a saint one day.  I had never heard of him before, so I very much appreciated hearing his story told in interesting way by Mr Clifford.  He tells Pablo Tac’s story in the context of the missionaries who brought the Gospel to California.  It was fascinating to hear how the mission records from Mission San Luis Rey were found in a bookstore in Barcelona, Spain in the early twentieth century.  I also loved how the author used Pablo Tac’s own words to describe what life in the mission was like.  Pablo’s story of how he traveled to Europe to study to be a priest himself was certainly interesting, even though his life ended before the fulfillment of this goal.  Clifford's description of the sainthood and the process of becoming a saint was very thorough and would be very illuminating especially with someone unfamiliar with that process.  Our Diocese of Jackson is putting forth Sister Thea Bowman into that process, so I am familiar as to how complex it actually is.  I have read three of this author’s books and look forward to the publication of his next book.  I highly recommend him.  Thank you Christian Clifford for this wonderful book.   

Book Review - K Kris Loomis - Thirty Days In Quito: Two Gringos and a Three-Legged Cat Move to Ecuador

 I was interested in reading this book, since I lived in Ecuador as a Catholic missionary from 1996 to 1999.  The first couple of months I lived at our mission headquarters in Quito, right in front of the Trolley stop 10 de agosto.  For the rest of the time in Ecuador, I lived in the village of Borbón, located in a rain forest jungle in the province of Esmeraldas on the northern coast of Ecuador.  Quito was quite a modern city compared to the rain forest jungle where I lived.  The author describes things that are very different in Ecuador compared to what we are used to in the United States.  She talks about having to go to the internet cafe to send emails when the internet was not working in their rented apartment.  I did not have access to a phone or direct mail service or the internet when I lived in Borbón.  In fact, when my dad passed away when I was there, the priest in Quito had to contact me through a chain of priests with CB radios - that is how we communicated.  When I was in Ecuador from 1996 to 1999, the country was going through a very difficult time economically and politically, a situation that is much better, but I know that with the current COVID pandemic, the economic situation there has gotten much worse.  Ecuador is a lovely country.  I can see where it would attract retirees from US.  However, part of the beauty of living in another country is experience a life that is different than our own.  This book was a very easy read and very interesting description of daily life of an American living in Quito.  

This book is a selection under Kindle Unlimited on AMAZON.  

Catholic funeral readings - funeral of Dorian McIntyre - 21 January 2021

Wisdom 3:1-9

The souls of the just are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction and their going forth from us, utter destruction. But they are in peace. For if before men, indeed they be punished, yet is their hope full of immortality; Chastised a little, they shall be greatly blessed, because God tried them and found them worthy of himself. As gold in the furnace, he proved them, and as sacrificial offerings he took them to himself. In the time of their visitation they shall shine, and shall dart about as sparks through stubble; They shall judge nations and rule over peoples, and the LORD shall be their King forever. Those who trust in him shall understand truth, and the faithful shall abide with him in love: Because grace and mercy are with his holy ones, and his care is with his elect.


Psalm 23

R/. The Lord is my shepherd; there is nothing I shall want. 

The LORD is my shepherd; I shall not want. in verdant pastures he gives me repose; Beside restful waters he leads me, he refreshes my soul. He guides me in right paths for his name sake. R/. 

Even though I walk in the dark valley I fear no evil; for you are at my side With your rod and your staff that give me courage. R/. 

You spread the table before me in the sight of my foes; You anoint my head with oil; my cup overflows. R/. 

Only goodness and kindness follow me all the days of my life; And I shall dwell in the house of the Lord for years to come. R/.


1 Thessalonians 4:13-18

My brothers and sisters: We do not want you to be unaware, brothers, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope.  For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep.  Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord,* will surely not precede those who have fallen asleep.  For the Lord himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first.  Then we who are alive, who are left, will be caught up together* with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord.  Therefore, console one another with these words.


John 6:51-58

Jesus said to the crowds: "I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my Flesh for the life of the world." The Jews quarreled among themselves, saying, "How can this man give us his Flesh to eat?" Jesus said to them, "Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink. Whoever eats my Flesh and drinks my Blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever." 

Wednesday, January 20, 2021

22 January 2021 - Readings for the Mass for respect for life and for the dignity of all human life -Reading for the Day of Prayer for the Legal Protection of Unborn Children

Isaiah 49:1-6

Hear me, coastlands, listen, distant peoples. Before birth the LORD called me, from my mother’s womb he gave me my name.*


He made my mouth like a sharp-edged sword, concealed me, shielded by his hand. He made me a sharpened arrow, in his quiver he hid me.


He said to me, You are my servant, in you, Israel,* I show my glory.


Though I thought I had toiled in vain, for nothing and for naught spent my strength, Yet my right is with the LORD, my recompense is with my God.b


For now the LORD has spoken who formed me as his servant from the womb, that Jacob may be brought back to him and Israel gathered to him; I am honored in the sight of the LORD, and my God is now my strength!


It is too little, he says, for you to be my servant, to raise up the tribes of Jacob, and restore the survivors of Israel; I will make you a light to the nations, that my salvation may reach to the ends of the earth.



responsorial Psalm 8:4-5, 6-7, 8-9


R. O Lord, our God, how wonderful your name in all the earth!


When I behold your heavens, the work of your fingers,

the moon and the stars which you set in place -

What is man that you should be mindful of him,

or the son of man that you should care for him?


R. O Lord, our God, how wonderful your name in all the earth!


You have made him little less than the angels,

and crowned him with glory and honor.

You have given him rule over the works of your hands,

putting all things under his feet:


R. O Lord, our God, how wonderful your name in all the earth!


All sheep and oxen,

yes, and the beasts of the field,

The birds of the air, the fishes of the sea,

and whatever swims the paths of the seas.


R. O Lord, our God, how wonderful your name in all the earth!




Romans 11:33-36


Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways!  For who has known the mind of the Lord* or who has been his counselor?  Or who has given him anything that he may be repaid?” For from him and through him and for him are all things. To him be glory forever. Amen.




Matthew 18:1-5, 10, 12-14


At that time the disciples approached Jesus and said, “Who is the greatest in the kingdom of heaven?”  He called a child over, placed it in their midst and said, “Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.  And whoever receives one child such as this in my name receives me.  See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.


“What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray?  And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray.  In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.”  

22 January - Mass for respect for life and for the dignity of all human life - Matthew 18:1-5, 10, 12-14

In the Dioceses of our country, today is set aside as a day of prayer and penance on the anniversary of the Roe v Wade Supreme Court decision that legalized abortion throughout our land.  The Bishops ask us to pray for the full restoration of the legal guarantee for the right to life for the unborn.  They also ask us to do penance for the violations to the dignity of human life that are committed through acts of abortion.  

Pope Francis calls our culture a throwaway culture.  We are also a culture that can be very narcissistic and self-centered.  Having a respect for life means all of us making sacrifices and working together to create a society where the values that respect human life are an integral part of what we believe.  One evening, I was driving home from the chancery office listening to National Public Radio.  I was shocked to hear a story about the governor of California signing a law that requires all the campuses of the California state university system to offer abortion drugs to its students.  The prior governor would not sign that law, saying that such medication was available off-campus, but the current governor said that this was not convenient enough, that they had to provide these abortion drugs to the students on campus if requested.  I remember that when I was a public school teacher here in Mississippi, I could not even give a student an aspirin if he had a headache, but now a public university is offering a student a means to get an abortion directly from that school.  What have we come to as a society? 


In the ancient world in the time of Jesus, children were not considered to have many rights.  Children were considered some of the most human beings in the ancient world.  So when Jesus kept lifting up children as examples of faith and as worthy in the kingdom of God, it would have been a shocking message for people to hear.  We are called to respect all human life as a part of the values of the faith, especially the most vulnerable.  At Catholic Charities, one of our most successful programs is the Born Free program that provides services to women who are pregnant and who are battling substance abuse addictions.  This program gives the women who are in residence there a chance to become clean and to birth to their babies in a safe environment, rather than enticing them to an easy way out, such as abortion, which is what some in our secular society would want to offer them.  We here at St Jude have done outreach to help the women in residence at the Born Free program.  It is important not only for us to live out the values of our faith, but to teach our children and youth the message of our faith, combating the “throwaway culture” message of our secular world. 


As we pray today, we recognize the importance of protecting the unborn and the most vulnerable in society: those who are on the margins, the sick, those with special needs, those battling addictions and coping with mental illness, those who oppressed and marginalized in society, and the elderly. This also connects to the way we are called to be good stewards of all creation, taking care of the earth and our natural resources.  All this goes together.  Thank you all for coming to our mass today, either in person or in the virtual world.  It is important for us to be in solidarity together and to life up our prayers for this special intention. 

Sunday, January 17, 2021

20 January 2021 - Wednesday of the Second Week in Ordinary Time - Hebrews 7:1-3 and 15-17

      I think we all have in our minds the imagery of Jesus as priest, prophet and king.  Today, in our reading from the Letter to the Hebrews, the author reflects upon the significance of Jesus as our priest, speaking of Jesus being in the order of Melkizedek.  Psalm 110 states, “You are a priest for ever, in the line of Melchizedek.” The author applies this psalm to Christ.  Melkizedek is a mysterious king-priest in the Old Testament as he is described as meeting with Abraham in the 14th chapter of Genesis.  Malkizedek encountered Abraham who was returning from a battle, giving Abraham a blessing. In return, Abraham gave him  “one-tenth of everything.” Melkizedek brought out bread and wine; perhaps this partly links Christ’s priesthood and that of Melkizedek, alluding to the Eucharist.

       The author states that Christ has become our priest “by the power of a life that cannot be destroyed,” which is through his resurrection.  Jesus is our priest in a different way from the priests in the Temple in Jerusalem.  In fact, in ancient Israel, priesthood was considered an office, not a vocation. Prophets were chosen by God, and often kings, but the only vocation from God in reference to priests is the choosing of the tribe of Levi.  The author emphasizes this to his Jewish audience in order to encourage them on their journey of faith as followers of Christ, to convince them not to leave their Christian faith.  

      When I was in seminary at Sacred Heart School of Theology in Milwaukee, we took a course on the spirituality of the priesthood, taught by Father Don Hying.  He later became auxiliary Bishop of Milwaukee, the Bishop of Gary, Indiana, and the Bishop of Madison, Wisconsin.  Every day at the beginning of class, Father Hying we read us a passage from the Letter to the Hebrews as our opening prayer.  I remember that very clearly as we listen to this passage from the Letter to the Hebrews today.  


Reflection on The Sunday of the Word of God - 24 January 2021

      On 30 September 2019, on the feast day of St Jerome, an Early Church Father from the 4th and 5th centuries who is most famous for his Latin translation of Sacred Scripture, Pope Francis declared that the third Sunday of Ordinary Time each year would be known as the Sunday of the Word of God.  The Pope intends this Sunday to be a sacred day dedicated to the celebration and reflection of God’s holy word.

     Cardinal Robert Sarah of the Congregation for Divine Worship declares that The Sunday of the Word of God strives to “reawaken an awareness of the importance of Sacred Scripture for our lives as believers, beginning with its resonance in the liturgy which places us in living and permanent dialogue with God.”

      Since we have multiple readings from God’s holy word in our daily and Sunday Masses from both the New Testament and the Old Testament, we receive the message that God's word is to have a central role in our life of faith.  God speaks to his people through these biblical readings in the liturgy. In addition, it is Christ himself who proclaims his Gospel in our liturgies. 

        Since the week of prayer for Christian unity falls on January 18 to 25, Pope Francis saw this as a good time of the year to celebrate our devotion to Sacred Scripture, since Scripture unites as Christians.   

      I really like how Pope Francis sees a direct link between Sacred Scripture and the way we can grow in our faith:  “A profound bond links sacred Scripture and the faith of believers. Since faith comes from hearing, and what is heard is based on the word of Christ (Romans 10:17), believers are bound to listen attentively to the word of the Lord, both in the celebration of the liturgy and in their personal prayer and reflection.”

        As we celebrate the Word of God in a special way this weekend, I want to encourage all of you to make reading and reflecting upon his holy word an interregnal part of your daily lives of faith.   

Blessings to all of you - Father Lincoln.  


 

24 de enero de 2021 - tercer domingo del tiempo ordinario - Marcos 1:14-20

       Este Domingo conmemoremos El Domingo de la Palabra de Dios, que el Papa Francisco declaró en 2019.  Este domingo especial muestra la importancia de la palabra de Dios en nuestras vidas como cristianos.  El Papa escribió eso sobre el significado de la palabra de Dios en el camino de fe:  “La Biblia no puede ser sólo patrimonio de algunos, y mucho menos una colección de libros para unos pocos privilegiados. Pertenece, en primer lugar, al pueblo convocado para escucharla y reconocerse en esa Palabra. A menudo se dan tendencias que intentan monopolizar el texto sagrado relegándolo a ciertos círculos o grupos escogidos. No puede ser así. La Biblia es el libro del pueblo del Señor que al escucharlo pasa de la dispersión y la división a la unidad. La Palabra de Dios une a los creyentes y los convierte en un solo pueblo.”  

      También, Papa Francisco mira un conexión entre la Palabra de Dios y el crecimiento de fe en nuestras vidas:  “Es profundo el vínculo entre la Sagrada Escritura y la fe de los creyentes. Porque la fe proviene de la escucha y la escucha está centrada en la palabra de Cristo (Romanos 10,17), la invitación que surge es la urgencia y la importancia que los creyentes tienen que dar a la escucha de la Palabra del Señor tanto en la acción litúrgica como en la oración y la reflexión personal.” Cristo, la palabra de Dios, debe tener una presencia muy importante en nuestra vidas.  

      El nuestra celebración de la palabra de Dios hoy, en el Evangelio, escuchamos la llamada de Jesús en la vida de cuatro pescadores.  Estos cuatro jóvenes dejaron su trabajo para seguir a Cristo.  Ellos cambiaron sus vidas totalmente.  Cuando Jesús empezó su predicación del reino de Dios en Israel, él comenzó en una manera particular.  Jesús anunció al todos: “Se ha cumplido el tiempo y el Reino de Dios ya está cerca. Arrepiéntanse y crean en el Evangelio”  No sabemos si Andrés y su hermano Simón eran discípulos de Juan el Bautista antes de su entrada a la cárcel.  No sabemos si ellos conocieron las enseñanzas de Jesús antes de este encuentro cerca de la orilla del lago de Galilea. No importa si no conocemos estos detalles. Podemos reconocer como discípulos modernos de Cristo que estos dos hermanos tenían confianza en él, que ellos tenían confianza en Dios y en su palabra.  Con esta llamada, con la presencia de nuestro Señor en su vida,  ellos podían reconocer el momento que ellos necesitaban revisar su camino, que habían otros caminos y otros senderos allí en su vida. En verdad, es un desafío para cambiar nuestro camino y nuestra dirección.  No sabemos los problemas y las dificultades que estos dos hermanos tenían en sus vidas antes de la llamada de Jesús, ni los desafíos que ellos tenían como discípulos tampoco.  Pero, con esta llamada, ellos recibieron la fuerza y la inspiración de cambiar sus vidas y de aceptar a Dios.  Faltamos algo en nuestras vidas si no contestamos la llamada de Dios, si no recibimos la invitación de Jesús con corazones abiertos. 

       Tal vez, tenemos muchas expectativas sobre la presencia de Dios en nuestra vida, sobre su llamada.  Tal vez, tenemos un punto de vista de nuestra religión, de nuestro Dios, que es fijo. Según los judíos en Israel, el Mesías debería venir con mucho poder y mucha fuerza, como un líder de su nación.  Podemos quedar sordos y ciegos sobre la Palabra de Dios si no queremos dejar esta expectativas que tenemos, si no tenemos una imaginación para aceptar esta llamada. 

      Hay el grito de Jesús en nuestra vida, es seguro. ¿Qué dice este grito?



19 January 2021 - Tuesday of the second week of Ordinary Time - Hebrews 6:10-20

     This week and last week, in our first readings, we hear from the letter to the Hebrews, a letter perhaps written to Jewish converts to the way of Jesus who had left Jerusalem.  From the tone of the letter, it appears that they are tempted to abandon their Christian faith, perhaps because they are not yet well grounded in the faith.  Also, it appears that they are weary of the persecution they are subject to as followers of Christ, another reason for them to abandon their faith.  They are in need of help to understand the basic Christian doctrine and to cope with the temptations that they are facing. 

      Our reading today gives the Hebrews encouragement in the midst of their struggles in being faithful to their Christian commitment.  The author tells them that God is mindful of all the good they have done and the love they have shown their fellow Christians, perhaps referring to material help and other support they have given the Christians that have remained in Jerusalem.  Yet, the author urges them to stay true to the earnestness that characterized the early days of their faith, to not be complacent or disheartened in the way they live out their faith.  Indeed, whether it be in our job or our school work or in our family life, we know that our day-to-day journey can be frustrating, difficult, tedious, and complicated.  Everyday is not a mountaintop experience.  Sometimes, our nitty gritty reality can wear us down.  Yet, those are often the majority of our days, when we are called to fidelity and hard work, to put one foot in front of the other.  We are to be imitators of those who are good examples of faith, not only of those saints we honor in our Church, but those faithful Christians we see around us who are good examples of the faith.  

       May we pray today that we feel encouragement and motivation to make it through those difficult days that we face on our journey of faith.  May we not give up in the midst of the challenges we face.  

Saturday, January 16, 2021

quote - hope in the light of Christ




I would like to share with you two quotes today.  The first one is on the photo about, from Anglican Bishop Desmond Tutu of South Africa, who is well-known in the United States for his human rights work.  As Bishop Tutu states, God calls us to see the light in the world and to be a light in the world despite all the darkness that is present.  Sometimes this is difficult, isn't it?  But the more of us who try to be this light, we will feel encouraged and feel in solidarity in this work of God with our brothers and sisters, for truly this is the work of God.  

The next quote is from Jesus priest Pierre Teilhard de Chardin (1881 - 1955): “If we fully understand the meaning of the Cross, we will no longer run the risk of finding life sad and ugly. We will only become more attentive to its incomprehensible seriousness.”  Besides being a priest, Teilhard de Chardin was also a very accomplished scientist and paleontologist.  To me, the message of his quote goes hand-in-hand with the quote from Bishop Tutu, for we can only have hope and have the ability to see the light of Christ if we are able to be open to the meaning of the cross, to unite our crosses with the cross of Christ, and in our faith, find encouragement and meaning in the sufferings and difficulties that we bear in life.  We are called to see the light of Christ in the reality of our lives, no matter what that reality may be.  We are called to find hope in the light of Christ.  Likewise, the salvation we receive through Christ's Good News, through his passion, cross, death, and resurrection are to bring us hope as well.  No matter how bleak things may get for us, let us feel hope and let us see the light.  

Blessings to all of you.  Father Lincoln 

17 January 2021 - homily for the Second Sunday in Ordinary Time - Cycle B - 1 Sm 3:3b-10 and 19 - John 1:35-42

      Today’s readings are about vocation and calling.  Vocation is not a word just for a select few.  Everyone is called by God in their lives.  We are all called by God to reach out to others.  We are all called by God to use our gifts and talents in life. 

     At first, Samuel failed to recognize the way God was calling him.  He first thought it was his mentor Eli who was calling him. It was Eli who first recognized that God was calling him.  Then, on the fourth call, Samuel was prepared to listen to God. After that call, Samuel continued to listen carefully to the way God continued to communicate with him in his life.  Samuel became an important prophet in the history of Ancient Israel, having been entrusted by God to anoint both Saul and David as kings of Israel.  That is where God’s call led him. 

     “What are you looking for?”  This is how Jesus responds to the disciples of John the Baptist who search him out.  Perhaps they first look to Jesus out of curiosity.   What are we looking for? Do we hear Jesus asking us that question?  And how exactly would we answer that question?  We may think we are following Jesus in our life of discipleship, but can we answer that question in the context of our journey of faith? Jesus indeed wants to know our answer to that question.  Often, we probably think that it should be the other way around, that we should be asking God what he wants from us.  Our answers could be very trivial, they could be self-centered, or they could be well altruistic.  How we answer that question tells us a lot about where we stand with God, where we stand with other people, and where we stand with ourselves.

       The two disciples of John the Baptist ask Jesus a question, asking Jesus where he stays.  They want to know where they can find him, where they can be with him and encounter him.   Jesus responds by issuing them an invitation: Come and see.  I love that word, “invitation,” because Jesus invites each one of us to an encounter with him.  Knowing Jesus and knowing where he stays are not primarily a matter of intellectual knowledge. No, It is not a matter of information. It is not a question of knowing all the theology there is to know.  It is not a question of being an expert in all the teaching and the rules of the Church.  Knowing Jesus is a matter of experience.  Jesus calls us to seek him, to find him and respond to his presence in our lives.  We are called to continuously respond to the invitation we receive from Jesus, with the ups and downs we have our our journey of faith.  Sometimes it is making some tweaks to our journey of faith or getting back on track.  However, other times, it means a major conversion or transformation.  Right now, in our society, accepting this invitation from Jesus may seem very counter-cultural.  

      So we hear about the call of Samuel in the first reading and the call of Andrew and the other disciple of John the Baptist in the Gospel.  What strikes us is that from both these calling grows a personal relationship with God.  That is essential.  And Andrew and Samuel not only come to faith in God, they not only grow in the faith, but they both bring that faith to others: Andrew as a disciple of Christ and Samuel as God’s chosen prophet.   We see Andrew going out in great excitement sharing his faith with his brother, telling him: “We have found the Messiah!” His brother later becomes Peter, first a follower of Christ, then an apostle and then the leader of the new community.   It is important for us to note that Simon Peter was not called directly by Jesus, but he was brought to Jesus through his brother.  That happens again and again in the history of our Church.  Even our great saints were brought to the faith by others.  Each one was led to Christ by another person.  You know, I tell people the story that I came into the Catholic Church at Easter Vigil in 1992.  A few months later, I was serving full time as a lay missionary in a soup kitchen and a food bank in Winnipeg, Canada.  I so strongly felt that calling to serve God in that way, to share my faith and the Gospel with others through that service.  And it is not just the vocation of missionaries, priests, deacons, consecrated religious, and lay leaders to be evangelizers and to share the faith with others - that is the vocation of all of us.  Let us hear that call.  Let us share our faith with others.  During the pandemic, there may seem to be a lot of challenges to evangelize or to see our faith with others.  But there are also more opportunities as well.  We have half or a little less than half the people attending weekend Mass at St Jude than we had right before the pandemic.  We can reach out to them, encourage them back, and reach out to them in our faith.  Remember, sharing our faith with others is what we are called to do as disciples of Christ.  We respond to our call.  We live out our vocation.  We share our faith with others.  

Friday, January 15, 2021

17 de enero de 2021 – segundo domingo del tiempo ordinario – Juan 1:35-42

      Juan el Bautista estaba con nosotros en la temporada de preparación de adviento antes de nuestra celebración de Navidad.  Juan siempre está con nosotros como profeta de adviento.  Hoy, regresamos al tiempo ordinario con el segundo domingo del tiempo ordinario.  Juan el Bautista está con nosotros otra vez esta tarde.  En adviento, Juan estaba con nosotros para preparar el camino para la llegada de Jesucristo. Ahora, Juan el Bautista está aquí en el Evangelio para revelar la identidad de Jesús antes de llamar a sus discípulos. 

       Para seguir a Cristo no es algo muy fácil.  Conocemos esta realidad muy bien.  Necesitamos tener nuestros corazones abiertos para la verdad y los desafíos del reino de Dios.  Necesitamos dejar nuestra propia voluntad y nuestro egoísmo para entrar este reino con todos nuestras fuerzas.  Juan proclamaba en el Evangelio que Jesús era el verdadero Cordero de Dios. Esta proclamación picaba el interés y la curiosidad de dos discípulos de Juan.  Al mirar estos dos discípulos de Juan, Jesús daba esta invitación:  “Vengan a ver”.

       Todos de nosotros tenemos una llamada para seguir a Cristo como nuestro Señor, como el Cordero de Dios.   El Cordero en la religión judía de Israel en la época de Jesucristo era el signo más importante para dar una ofrenda y un sacrificio a Dios.  En nuestra vida de fe, necesitamos proclamar Jesucristo como el Cordero de Dios, como el sacrificio que nos ganó la salvación y la redención.  En las aguas de nuestro bautismo, entramos en la muerte de Cristo.  Morimos de nuestros pecados en el bautismo, y entramos en una nueva vida en él.  Juan el Bautista reconoció a Jesús como el Cordero de Dios, y nosotros debemos reconocer esta identidad también en la manera que vivimos nuestra fe.  Además, esta identidad debe tener un impacto importante en nuestra vida.  Juan el Bautista era un testigo para nosotros, para guiarnos a la fe.

      Vemos esto en las lecturas de hoy: las historias de Andrés en el Evangelio y de Samuel en la primera lectura nos muestran que en nuestra vida como cristianos necesitamos tener una experiencia personal con Dios. Estamos llamados a escuchar la forma en que Dios nos llaman hoy y estamos llamados a responder a esa realidad.  Pero, no podemos ser miope en la forma en que vemos la realidad - miope en la forma en que nos acercamos a la fe.  En Andrés y el otro discípulo de Juan el Bautista - si hubieran pensado en el presente y no miraban la realidad entera, probablemente no hubieran tomado el riesgo de dejar a su maestro Juan el Bautista a seguir a Jesús.  Tenemos que recordar nuestro foco: estamos en el camino de fe para el largo plazo, no sólo miramos al presente.  Tal vez, enfocamos en el presente y en el corto plazo, porque estamos abrumados con lo que está pasando en nuestras vidas. F. Para muchos de nosotros, 2020 fue un año difícil, especialmente con la pandemia y todos sus desafíos.  Podríamos haber tenido luchas y desafíos en la escuela o en el trabajo, con nuestra salud o con nuestras relaciones personales.  Con nuestros sufrimientos y desafíos, el panorama general es eso: construimos el Reino de Dios aquí en la realidad de nuestro mundo.  Cristo nos llama como sus discípulos como Cristo llamó a sus discípulos en el Evangelio de hoy. Necesitamos mantener nuestro enfoque en lo que es importante.

prayers of the faithful - first week in Ordinary Time - 15 January 2021

 Lord Jesus - you bring us new life.

Christ Jesus - you call us to be missionary in spirit. 

Lord Jesus - you call us to take our rest in you.  

Priest: Ever mindful that Jesus is always there to show us how to listen for God’s voice and guide us according to God’s will for our lives, we present our prayers to God. 

1. For all the members of Christ’s body and church to continue to listen to God’s insistent call to help the poor and the needy.

2. For the leaders of this world, that they learn to listen for the voice of God as they carry out their earthly responsibilities to those whom they are duty-bound to serve.

3. For an end to the violence perpetrated by harsh words, deadly weapons, or cold indifference.

4. For the Gospel of Life, that we may respect human life and God’s creation in our words and our actions, and we pray that all unborn children be protected in law and welcomed in love.

5. For our Holy Father’s Intention for January – May the Lord give us the grace to live in full fellowship with our brothers and sisters of other religions, praying for one another, open to all.*

6. That people everywhere receive the patience, vigilance, and understanding necessary to keep us safe during the current surge of the COVID19.

7. For the sick and the dying - for the repose of the souls of the faithful departed.  

Priest: Father God, you gave us ears to hear your voice and hearts designed to live according to your will. Please help us to use these gifts to love and serve others. In Jesus’s name we pray. Amen.


Wednesday, January 13, 2021

Bulletin Reflection - 17 January 2021 - 2nd Sunday in Ordinary Time - John 1:35-42

      Jesus gives the young men in today’s Gospel a welcoming invitation: “Come and see”  Since the time of those first disciples, Jesus and his followers have been witnesses to their faith and have been inviting others to join them. John the Baptist himself witnessed to two of his own disciples, calling Jesus “the Lamb of God”.  By doing so, John expands their view of who Jesus really is.  In fact, near the end of John’s Gospel, it states that this witness and these signs have been recorded here in the Gospel in order that we may come to believe that Jesus is the Messiah, the Son of God, and through this belief, that we might come to have new life in him.   

       “Come and see” is not only the invitation these young men receive in today’s Gospel.  This is the invitation all of us receive.  Yet, sometimes we can be like Samuel in our first reading today.  God kept calling out to Samuel, but Samuel was confused.  He wasn’t sure who was calling out to him.  It took four tries before Samuel could respond directly to God.  Sometimes we don’t recognize God immediately. However the main thing is that we not give up, that we keep listening until we recognize his voice. 

        “Come and see.”  Like this welcoming invitation that Jesus extends to us, we as believers are called to witness and invite others to the faith, too.  Look at how Andrew responds in the Gospel today.  He is a great example for us to follow.  He hears the witness of John the Baptist, then goes with Jesus to where he is staying, and he stays with him.  He then searches out his brother, Simon Peter, telling him with great excitement – “We have found the Messiah!”  Andrew brings his brother to Jesus.  He is so excited about sharing his new-found faith with others.

       And as we are thinking of discipleship and witnessing, we are called to look at how we ourselves are witnesses for the faith.  In a month, on February 17, we will commemorate Ash Wednesday and the beginning of our Lenten journey.  We know that there are many in our parish who are not yet coming back to Mass.  Maybe each one of us could reach out to those who are not yet back.  Perhaps we can invite them to come back to our parish on Wednesday, in person or virtually, to join us on our Lenten journey, to start coming back to the Sunday masses.  We are known to be very inviting and welcoming here at St Jude.  We are called to reach out to our brothers and sisters in the faith.  Let us accept the invitation Jesus gives us today to truly be a witness for him in the world.