In
her book on the devotions that the Christian faithful have to our Blessed Mother, author
Marina Warner has this to say regarding an ancient tradition practiced in honor
of Mary’s Assumption: “As early as the
tenth century, the intimate association between the aromas of herbs and flowers
and the victory of Mary over death was celebrated in the ritual of the feast of
the Assumption. Medicinal herbs and plants were brought to church on that day.
Periwinkle, verbena, thyme, and many other ingredients of the herbalist's art
were laid on the altar, to be incensed and blessed. Then they were bound into a
sheaf and kept all year to ward off illness and disaster and death. But the
ceremony was abolished in England at the Reformation, and is extinct everywhere
now except in some towns of northern Italy."
As I sat
writing this homily on the Assumption, I had just finished celebrating the mass
in honor of the Dedication of the Basilica of St Mary Major, the basilica
dedicated to Mary’s honor in the holy city of Rome. Then,
next month in September, we honor Mary as the Sorrowful Mother, as the Mother
of Jesus who kept vigil with her son as he carried his cross, who never left
her son and who kept faith and confidence in him and his mission, pondering all
those sorrows and sufferings in her heart. I
truly believe that the Catholic faithful have such a deep and loving devotion
to Mary because she is not only Jesus’ mother, but the mother of our Church and
the mother of our Lord. Mary,
the young woman who sang a song of hope and joy in the Magnificat in response
to the gracious greeting that she receives from her cousin Elizabeth, is our mother who listens to our prayers, who
unites our prayers to hers, who presents those prayers to her son with a
mother’s love and compassion. Like
the ritual described by author Marina Warner from England in the 10th
century, we honor Mary in so many different ways with flowers and lit
candles.
When
we look back at when the Assumption was declared as a dogma of our faith in
1950 by Pope Pius XII, it came in the midst of a very tumultuous 20th
century. The world had experienced the
Russian revolution, the Spanish Civil War, two world wars, the Holocaust, and
the start of the Korean War. By
declaring the Assumption of Mary into heaven body and soul, Pope Pius XII was
responding to the requests of the faithful, but at the same time he reaffirmed
the dignity of the human body and the sacredness of our human journey. The
real meaning of the Assumption is not just found in the literalism of what
occurred in that event, but also in the divine mystery that the Assumption of
Mary represents in our faith. In
our world of cell phones and computers and fast, comfortable travel throughout
the world, with space exploration and man landing on the moon being almost two
decades away when the Assumption was declared in 1950, we can sometimes take
for granted the way we currently see the world and the universe and our place
within that reality. It is
noteworthy that preeminent Swiss psychologist Carl Jung considered the
Assumption to be the most important religious declaration of the twentieth
century. There
is a theology and a tradition in the solemnity we celebrate today, to be sure,
but at the heart of our celebration today is the love and honor we bestow upon
our Blessed Mother and for the way she accompanies us with so much love and
tenderness on our journey of faith.
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