The 5th through 7th
chapters of Matthew’s Gospel contains the Sermon on the Mount. Today, we hear a continuation of
those teachings. Scholars believe that the intended
audience of the Gospel of Matthew were Jews who were following the Way of
Jesus. These Jews wanted to be assured that
their Jewish culture and traditions were not being abolished, but rather
fulfilled in Jesus, that the Way of Jesus was not a rejection of Judaism, but
rather its natural development and fulfillment. We see later in the Sermon on the
Mount what this means, that the importance is not put into following each
little injunction of the law, but rather following the spirit of the law is the
most important thing.
Following and interpreting and
pastorally applying the law is always a complex challenge for me as a
priest. The popes have taught in recent
years that one of the gravest dangers we have in modern society is the
pervasiveness of relativism, of thinking that there is no objective truth or
law, that God’s law and moral principles are relative and changeable based upon
our circumstances, such as our culture, our education, our age, our economic
status, and our gender. I believe in what Pope Benedict
taught regarding relativism, but still, as a priest, I have to apply the law
pastorally in different circumstances, and that is not easy at all. The Second Vatican Council asks the
Church to read the signs of the times, to dialogue with society and to infuse
society with the values of our faith. Recently, we have become aware how a
lot of our confirmation class had not had the Sacrament of Reconciliation since
the second grade. Many of them claim
they did not have to go to the Sacrament again since they had it in the second
grade during their preparation time for First Holy Communion – where they got
that idea, I will never know. We as a parish, and most importantly the parents, need to see how we
change that, to be better examples and to put a structure in place that fosters
the values and traditions and sacraments of our faith, and with the liturgy
committee and with our parish staff, we are already working out a plan. It IS a challenge living out the
values of our faith. It is difficult at
times. It requires sacrifices. It sometimes entails going against the
secular ways of the world. Yes, meditating upon God’s law and the covenant we have in Jesus gives
us a lot to think about, doesn’t it?
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