Saturday, February 16, 2013

2/18/2013 – Monday of first week of Lent – Matthew 25-31-46


        Origen of Alexandria, one of the most influential of the early Church fathers from the East, taught that the reading and contemplation of Scripture initiates a dialogue in which God is present to us and we are changed in our inner being by this experience of God.  Origen believed that through our study of God's word, a grace is present through which the person is led beyond the meaning of the words to experience the divine presence that is unique to our own personal experience.  We are to get beyond the surface of the biblical text.  We are to live inside of the text so that the biblical words become our own spiritual flesh and blood. If we believe in the message that Origen is conveying to us, just how does today's Gospel from Matthew speak to us?
         We live in a secular society that values so many different things: fame, power, pleasure, instant gratification, effectiveness, efficiency, influence, money, and the accumulation of material possessions.  And, yet, in this parable of the last judgment, Jesus does not address any of these things.  Jesus only asks, "Did you feed the hungry?" "Did you clothe the naked?" "When I was in prison did you come to me?" In other words, he only asks that we be faithful to the message of his Gospel. 
         What is striking about this parable is that the blessed of the Lord seem unaware of what they have done. They are surprised to hear Jesus say, "As you cared for the least of my sisters and brothers you cared for me." When Jesus says, "Come, O blessed of my Father, inherit the kingdom prepared for you," they ask, "Are you talking to us?"
         How is this Gospel message speaking to us today, especially as we hear it during the holy season of Lent, as we are called to conversion and repentance, as we are to renew our focus on Jesus and his message of Good News? 
         Johann Wolfgang von Goethe, the celebrated German writer who died in the early 19th century, said these famous last words on his deathbed: “More light! More light!”  As human beings, we crave the light that will lead us out of the darkness.  Christ is that light.  How do we bring the light of Christ in acts of kindness and mercy to the marginalized & the oppressed in our society: to the homeless, the poor, the hungry, the lonely, the imprisoned? 

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