Saturday, August 5, 2017

8/11/2017 – Friday of the 18th week in Ordinary Time – Remembering Hiroshima and Nagasaki - Deuteronomy 4:32-40

      Moses calls the people to return to the Lord, for they had abandoned their faith in many ways and they had sinned. He reminds them of what God has done for them in liberating them from slavery in Egypt and guiding them through the desert to the promised land.
       Sometimes we have a hard time remembering.  Sometimes we remember in a selective way.  Sometimes what we remember changes over time.  This past week marks the anniversary of the bombing in Nagasaki and Hiroshima, which took place on August 6 and August 9 of 1945.  Those bombings were approved by President Harry Truman with a desire to bring an end to the Second World War.  As you can imagine, the use of atomic weapons has been viewed very different in the United States and Japan.  In 1945, after the bombings, a poll found that 85% of Americans approved of using the new atomic weapons to destroy those two Japanese cities.  In a recent poll, 56% of Americans said that use of those atomic weapons was justified, down from 63% in 1991. Today, only 14% of Japanese saw their use as justified.  The Lord calls us to be peacemakers and mediators in the world, the Lord calls us to justice and righteousness, yet when we see so much violence and crime in many of our own communities today, we know that working for these ideals of our faith is not an easy task.  When we see all the terrorism and threats to democracy, or a democratic country like Venezuela being forcibly turned away from peaceful democracy by its leader and a country like North Korea so blatantly provoking the peaceful world order, we know that the political reality of our world is often very complicated.  We must make a decision in these situations where none of the options are ideal. We remember the works in our Lord in our lives.  We remember our history and our journey of faith.   And we pray that the Lord continue to lead us and guide us. 

The pilgrimage to Santiago de Compostela to become a reality series in the United Kingdom on the BBC

The pilgrimage to Santiago de Compostela to become a reality series in the United Kingdom on the BBC, specifically choosing atheists and people of faith to participate to see how they react. 

The pilgrimage to Santiago is an act of faith for me, a calling, one of the most holy moments and transforming experiences I have had in my life.  Turning it into a reality series - at first glance, this is very offensive to me.  A pilgrimage is not a reality series.  

http://www.anglicannews.org/news/2017/08/television-vicar-to-star-in-bbc-series-on-the-camino.aspx

Television vicar to star in BBC series on the Camino

Posted on Anglican News Service: August 4, 2017 3:03 PM

A new three-part BBC television series exploring pilgrimage will follow seven famous people as they embark on a 15-day pilgrimage along the Camino de Santiago in Spain. The Revd Kate Bottley, vicar of Blyth and Scrooby with Ranskill, and Chaplain of North Nottinghamshire College in the Diocese of Southwell & Nottingham, is one of those taking part. Bottley became famous in the UK after staring in the Channel Four programme Gogglebox, which looks at how people watch television. She now has a number of media roles, including presenting the popular Songs of Praise television programme and BBC Radio Two’s national Sunday morning early breakfast programme, the Sunday Hour.
Other participants include actor Neil Morrissey, magician Debbie McGee, M People lead singer Heather Small, comedian Ed Byrne, investigative journalist Raphael Rowe and Invictus Games medallist JJ Chalmers. Some are known for the strong faith beliefs while others are atheists.
“Human beings have been making religious pilgrimages for thousands of years and the 21st century has seen a marked rise in people making these moral and spiritual journeys,” the BBC said in a statement announcing the new commission. They said that the seven participants would be “stripped of the trappings and comforts of fame and celebrity to become modern day pilgrims for 15 days, travelling the famous medieval pilgrimage. . .
“Living as simple pilgrims, including staying in traditional hostels and carrying everything they need on their backs, [the participants] embark on their own spiritual journey of a lifetime and explore the spiritual meaning of pilgrimage.”
They continue: “Walking alongside thousands of other pilgrims they visit historic and religious landmarks, meet incredible people and encounter extraordinary events. But it’s anything but a walk in the park. The physical challenge proves too much for some, theology debates divide opinion but an unexpected confrontation brings the group together.”
The programme will explore how the experience impacts on their own faith, and ask whether medieval pilgrimage has any modern spiritual relevance. “As they learn about more about themselves and each other, they gradually reveal and understand their own beliefs more and discover a greater insight into the meaning of faith,” the statement said.
The BBC’s commissioning editor for religion, Fatima Salaria, said: “My ambition for The Pilgrimage is to show how a group of well-known faces, taken out of their comfort zone, discover what their faith means to them as they walk in the footsteps of ancient pilgrims.”
Tom McDonald, head of commissioning for the BBC’s specialist factual programmes said that religion was “at the heart” of his department’s offer. “We’re committed to growing our reputation for bold and contemporary ideas which bring religion content to the broadest possible audience,” he said. The series, and other new religious programmes announced by the BBC today, “in different ways, explores how the challenges of modern life and questions of faith intersect with surprising, moving and often uplifting results.”
The Iglesia Española Reformada Episcopal (the Reformed Episcopal Church of Spain), is seeking to construct an Anglican Centre at Santiago at the end of the Camino – the burial place of St James and considered by many to be the third holiest Christian pilgrimage site after Jerusalem and Rome - and recently declared its cathedral in Madrid to be a welcome centre for pilgrims on the route.

Friday, August 4, 2017

6 de agosto de 2017 - La Transfiguración del Señor – Mateo 17,1-7

Esta semana, inicié mi servicio en otra parroquia de San Judas en la ciudad de Pearl, Mississippi, cerca de la ciudad grande de Jackson después de 4 1/2 años en la parroquia de Santiago el Apóstol en Tupelo.  No tengo una misa en español en Pearl cada fin de semana, pero voy a celebrar la misa en español en la catedral de San Pedro en Jackson este domingo.  

     La palabra “transfigurado” está en el Evangelio que escuchamos hoy.   El diccionario da esta definición de esta palabra “transfiguración”: un cambio en forma y aparición, una exaltación, una glorificación, o un cambio espiritual. Miramos una transfiguración – una transformación – en Cristo y en el ambiente en el Evangelio de hoy en la cima de la montaña: su rostro resplandeciente como el sol, sus vestiduras blancas, una conversación entre Cristo y los profetas Elías y Moisés, y una voz hablando de los cielos. Los discípulos de Cristo miran esta transformación para conocer su identidad verdadera.  Ellos miraron sus milagros de curación y su manera de caminar sobre agua, pero todavía comienzan a entender los aspectos de su identidad como Hijo de Dios.
     Podemos imaginar el miedo que los discípulos tenían sobre esta montaña. Pero Jesús se acercó y dijo:  No tengan miedo.  Ellos bajaron de la montaña con Cristo – no quedaron allí.  Explicó a sus discípulos que morirá y resucitará de los muertos, que su viaje tendrá sufrimientos y angustia, no solo la gloria de la montaña. 
     Jesús tenía una transformación, pero los discípulos tenían una transformación también.  Dios puede visitarnos no solo en una voz de los cielos.  Dios puede venir a cada uno de nosotros en las palabras y las acciones de Cristo, en las palabras y las acciones que están presente con nosotros en maneras diferentes.  Jesús baja de la montaña a los hombres en la tierra: a las personas buscando algo en su vida, a las personas peleando con adicciones con drogas y alcohol, a los oprimidos, a los pobres, a los abandonados. La voz de los cielos dijo:  “Este e mi Hijo muy amado…. escúchenlo.”  Pero no escuchamos solo con nuestros oídos. Debemos escuchar con nuestros corazones.  En nuestro camino de fe, buscamos a Dios y tal vez lo encontramos y lo reconocimos, escuchamos su mensaje, pero no es suficiente. Si este mensaje no nos transforma y no convierte nuestros corazones, no estamos abierto a Dios.  Y no lo encontramos en su plenitud.  Necesitamos abrir a nuestras vidas a la transformación que podemos tener en Él. 
       En una manera, somos testigos de una transfiguración cada vez que asistimos a la misa, y estamos invitados a ser parte de esta transfiguración.  La transfiguración del pan y del vino en el cuerpo y la sangre de Jesús por transubstanciación en la Eucaristía puede ser para nosotros la fuente de nuestra fuerza.  En la boda de Caná, cuando no había mas vino, Jesús convirtió esa agua en vino, convirtiendo una sustancia en otra sustancia.  Cuando nos reunimos alrededor de la mesa del Señor, la ofrenda de pan y vino se convierte en el cuerpo y la sangre de Cristo.  La Eucaristía no es una transfiguración sino más bien una transubstanciación, en la que el pan y el vino se transforman en Jesús resucitado y glorificado.  Pero así como la transfiguración de Jesús fortaleció a los apóstoles cuando estaban a punto de acercarse a la parte más difícil de su vida de discipulado, la Eucaristía nos ofrece una fuente de fuerza celestial en medio de nuestros desafíos, nuestros sufrimientos y nuestras tentaciones, para transformar nuestras mentes y nuestros corazones.  Para ser transformados, somos llamados a ser humildes, a servir a nuestro prójimo, a lleva la realidad del amor, de la compasión y del perdón de Cristo en nuestras vidas y en las vidas de nuestro prójimo. Sin embargo, ¿cuántas veces no reconocemos a Cristo como él está presente en nuestra vida diaria? ¿Cuántas veces tomamos la Eucaristía como un hecho?
     Cuando estaba aquí en Jackson en la parroquia de San Ricardo como sacerdote en el área de Jackson, un joven me dio esta oración para compartir con los prisioneros en mi ministerio en las cárceles. He recordado esta oración conmovedora de consagración durante todos estos años, y quisiera orar con ustedes hoy:
Señor Jesucristo, te doy mis manos para hacer tu trabajo,
Te doy mis pies, para seguir tu camino,
Te doy mis ojos, para ver como lo haces.
Te doy mi lengua, para hablar tus palabras,
Te doy mi mente, para que puedas pensar en mí,
Te doy mi espíritu, para que puedas orar en mí.
Sobre todo, te doy mi corazón, así que en mí, puedes amar a tu padre y a mi prójimo.

Señor, te doy todo mi ser, para que crezcas en mí, hasta que seas tú, Señor, que vive, trabaja y ora en mí. AMÉN.


8/6/2017 - Feast of the Transfiguration of the Lord - Matthew 17:1-9

      Normally, this weekend, we would celebrate the 18th Sunday of Ordinary Time, but because today falls on August 6, we get this special opportunity of celebrating the Transfiguration of the Lord this weekend. If you get to the heart of our readings this weekend, they are all about transformation, metamorphosis or transfiguration.  The Gospel states that Jesus was “transfigured” in front of some of his disciples on that mountaintop - that is not a word we use in everyday conversation, is it? The Merriam-Webster Dictionary defines “transfiguration” as a change in form and appearance, or an exalting, a glorifying, or a spiritual change. We definitely see a transfiguration or a transformation in Jesus and in his surroundings in the Gospel today on the mountaintop: his face shining like the sun, a dazzling white garment, the appearance of the great Jewish prophets Moses and Elijah, and a thundering voice coming down from the heavens.  Indeed, the transfiguration has a three-fold purpose. First, the transfiguration shows Jesus’ interaction with his Heavenly Father in order to confirm and ascertain the Father’s plan for Christ’s passion, death, and Resurrection.  Second, the transfiguration shows Jesus’ disciples his Divine glory, so that they would be motivated to turn away from their worldly ambitions and from the misconception they might have about the Messiah. Third, the transfiguration strengthened the disciples’ faith and hope and encouraged them to persevere through the sufferings and challenges that awaited them.  
      In a way, we witness a transfiguration each time we come to mass, and we are invited to be a part of this transfiguration as well.  The transfiguration of bread and wine into the body and blood of Jesus by transubstantiation in the Eucharist can be for us the source of our strength.  Think about how at the wedding of Cana, as the wine ran our, Jesus turned that water into wine, turning one substance into another substance.  When we gather around the table of the Lord, the offering of bread and wine become the body and blood of Christ.  The Eucharist is not a transfiguration but rather a transubstantiation, in which bread and wine are transformed into the risen and glorified Jesus.  But just as Jesus’ transfiguration strengthened the Apostles as they were about to approach the most difficult part of their life of discipleship, the Eucharist offers us a source of heavenly strength in the midst of our challenges, sufferings, and temptations, a way to transform our minds and our hearts.  To be transformed, we are called to be humble, to serve others, to make Christ’s love and compassion and forgiveness a reality in our lives and in the lives of others.  However, how many times to we fail to recognize Christ as he is present to us in our daily lives?  How many times do we take the Eucharist for granted? 
      When I was at my first assignment as a priest in the Jackson area, a junior high school student gave me this prayer that he thought I could share with the prisoners with whom I did prison ministry with right here at Central Mississippi Correctional Facility just a few miles from our parish here in Pearl. I have remembered this touching prayer of consecration all these years, and would to pray it with you today: 
Lord Jesus, I give you my hands to do your work,
I give you my feet, to follow your path,
I give you my eyes to see as you do.
I give you my tongue to speak your words,
I give you my mind so that you can think in me,
I give you my spirit so that you can pray in me.
Above all, I give you my heart, so in me you can love your father and all people.
I give you my whole self so you can grow in me, until it is you, Lord, who lives, works, & prays in me.  AMEN. 

       Yes, only if we consecrate our lives to Jesus, will we indeed be transformed.  

Thursday, August 3, 2017

8/4/2016 – Friday of 17th week in Ordinary Time - St John Vianney - Matthew 13: 54-58

        Sometimes, we can be hemmed in and limited by our expectations.  The people of Jesus’ native town of Nazareth have expectations of him. They know him as the son of Mary and Joseph, as a boy and youth who grew up as a member of their community.  They didn’t expect him to enter the synagogue, teaching them in wisdom and with authority.  
         Sometimes we have expectations of ourselves that we need to overcome. Sometimes we don’t push ourselves and don’t expect ourselves to adhere to God’s laws and commandments. Sometimes we limit ourselves to the devotions and prayer styles that we have done for years.  Perhaps we don’t think it is necessary to grow and branch out in different ways in our faith..  Or perhaps we are being pulled away by other things, such as by the lure of the values of our secular world. 

         Many of the people of Ancient Israel rejected Jesus and teachings.  He was put to a violent death, the most humiliating kind of death in the Ancient Mediterranean World.  We also have the choice to accept or reject Christ’s teachings and message each day of our lives.  But, we need to remember, that we don’t have to travel on our faith journey by ourselves.  We have so many others around us on our journey to encourage us, to guide us, and to help us.  
           I thought of the saint we celebrate today - St John Vianney, who was born in France near the end of the 18th century.  He is known as the Cure of Ars from the name of the French village where he lived most of his life as a priest.  He was a student during the era of the French Revolution, a time in which the Catholic faith was being oppressed in France.  Vianney was known as the least capable student in his seminary.  He was ordained to the priesthood, even though he failed his final oral exam.  He was sent to a small French village where it was thought that he would do the least harm.  He led a very strict, devout life as a priest, with his example of faith speaking very loudly to his parishioners.  He became well-known for his preaching, for his compassion as a confessor, and for his spiritual direction.   He really touched the lives of the people.  As his reputation grew by word of mouth, Vianney had more then 300 people visiting him each day from different parts of France to hear him preach and to go to confession with him.  John Vianney is the patron saint of diocesan priests – he is certainly a great example for us, of someone who defied the expectation people had of him.   I will leave with a quote from John Vianney on a homily he did on happiness.  It contains a good message for us to take away from his spirituality: “My God, I give you my heart, and since you are so good as to give me another day, give me the grace that everything I do will be for your honor and for the salvation of my soul.”

Wednesday, August 2, 2017

08/02/2017 – Wednesday of the 17th week in Ordinary Time – Matthew 13:44-46

      We have been hearing different parables in our Gospel readings lately, both in our daily masses and in our Sunday liturgies. It is striking to me that the treasure we hear about in today’s Gospel parable is found by accident. The person was probably not even looking for that treasure when he found it. Our life of faith is that way as well.  We can have a plan for how we want our faith life to unfold, but Jesus can come to us in very unexpected ways. Perhaps those surprise visits from Jesus or these surprise epiphanies we have on our faith journey are the greatest treasures we can have.  I know that as a priest, I can have a “to do” list with everything I want to get done on a certain day, but then so much can happen to do away with my plans. We may want to plan out every little detail of our life that is possible, and it is certainly important for us to be organized in our personal lives and at work. The trouble with that is that sometimes it does not leave much opportunity for God to interact with us in those unexpected ways.  A big part of our pilgrimage through life is being open to God in those unexpected ways.   Even if we are happy and content with our lives, Jesus can come to us out of the blue and really upset our plans, can’t he?  Let us try to open up our hearts to those unexpected ways God speaks to us in our daily lives.

Tuesday, August 1, 2017

1 August 2016 - Thursday of 17th week in Ordinary Time - St Alphonsus Liguori - Psalm 103

      It is certainly great being here with all of you here in Pearl, finally, after so much waiting. I just arrived this afternoon.  And it is great to start off with mass today with all of you. As I was looking at the calendar of saints these past few days, our liturgical calendar is filled with a lot of great luminaries of our Church. Sunday, July 30, is the feast day of St Peter Chrystologus, a great preacher, the Bishop of Ravenna, Italy, and Doctor of the Church from the 4th century.  Then, yesterday, was the feast day of St Ignatius of Loyola who lived in the 16th century in the era of the Protestant Reformation.  Ignatius is the founder of the Jesuits and author of the famous set of Ignatian spiritual exercises.   Then, today, we have St Alphonsus Liguori, who hails from the 18th century and who is also a doctor of the Church. Liguori studied law at the young age of 16.  After a very successful law career, he decided to become a priest at the age of 27.  He started his priesthood working with the poor and marginalized youth of the city of Naples, Italy.  Soon afterwards, he founded the congregation of the Most Holy Redeemer, commonly known as the Redemptorists.  We have members of the Redemptorist congregation working in Hispanic ministry in the Delta in our Diocese.  This congregation specialized in preaching and teaching in the slums of the cities and other poor areas.  From his experiences in ministering the poor, he developed a moral theology that had great influence in the Church.  Liguori was named a Doctor of the Church by Pope Pius IX in 1871.

       In light of St Alphonsus Liguori and his theology, psalm 103 stood about to me, as the refrain proclaims:  “The Lord is kind and merciful.”  The psalmist goes on to say that: “The Lord secures justice and the rights of all the oppressed.  Merciful and gracious is the LORD, slow to anger and abounding in kindness.”  I came across a quote of St Alphonsus Liguori that seems to reflect the spirit of today psalm: “God never rejects a humble and repentant heart.”  Yes, when we have done wrong, we need to go to God for help in humility and in faith. Let the intercession of St Alphonsus Liguori help us to be kind and merciful today.  May they help us stay on the right path.