Last Friday morning, I drove down
Highway 3 to Vicksburg for a funeral. I
came along these cotton fields on the road coming back, just south of the
village of Satartia, in southwestern Yazoo County. Cotton has really made a comeback this
year. Cotton fields are once again
everywhere in the Delta. I hope to visit
the Jordan family of our parish later this week to see them first hand
harvesting the cotton out in the fields.
These plants are much smaller than the ones I took photos of near
Midnight, Mississippi in Humphreys County just a couple of weeks ago. It is a blanket of white when you see all the
cotton plants stretching toward the horizon.
The photos do not give them justice.
It is so much easier now picking them with the machines. I cannot imagine when all of this was picked
by hand.
This is a blog of homilies, reflections, and photos from a Roman Catholic priest serving in the Diocese of Jackson in the state of Mississippi. Currently, I am the pastor of Holy Savior in Clinton and Immaculate Conception in Raymond. I have served as Vicar General of the Diocese since July 2019. I also serve as Catholic chaplain in the federal prison in Yazoo City and the state prison in Pearl.
Monday, October 3, 2011
10/9/2011 – Homily for the 28th Sunday in ordinary time – Homily for Respect Life Month - Isaiah 25:6-10a, Psalm 23
It is interesting that two of the
readings that we hear today are ones that we often have in our Catholic funeral
liturgies. From the prophet Isaiah, we hear a vision
of a great banquet that God prepares for us, a banquet of rich food and the
best wines, a vision that foreshadows the heavenly banquet that awaits us when
we unite with God in the eternal life we have after we end our lives here on
earth. At this banquet God will wipe away
our tears, he will destroy death forever by giving us everlasting life. I think that all of us can relate to
this message and this wonderful banquet because food and banquets are so
integral a part of the celebrations that we have here as a part of our lives
here on earth. Think of the wonderful meals Marion,
Natalie, and the Friendship Committee prepare for our funerals and the mass of
anointing, the way our families celebrate Christmas, birthdays, and other
holidays, and the wedding banquet that we had last weekend at the country club
here in Yazoo City to celebrate the marriage of Rachel Parker and Josh Brewer.
Then, in Psalm 23, a psalm most of us
learned about when we were children, we hear about the Lord as our shepherd, a
shepherd who leads us to green pastures and restful waters, who guides us down
the right path, who protects us even when we travel through the dark valleys of
struggle and crisis in our lives. And if we have the Lord as our
shepherd and as the center of our lives, that means that everything else is not
at the center and is not the primary focus of our lives here on earth.
As we hear these readings today, we
recognize the month of October specifically in the way we Catholics should respect
all human life. This year’s theme of Respect Life
month comes directly from Jesus’: “I came so that all might have life and have
it to the full.” As we think about God’s heavenly banquet, about what awaits us
in eternal salvation and in the new life that we gain through Christ’s death
and resurrection, it is good for us to reflect upon all of the goodness and
life that we have here on earth. Even as we go through the ups and downs of life, as we work
hard to provide a good life for ourselves, as we try to live out the Gospel
values and the vocations to which God calls us, I think that we often can take
many aspects of our lives and our faith for granted. Yet, respect for life is something we certainly cannot take for
granted, not in our world today where the modern lifestyles of many in our
society & the policies our nation enacts can be so contrary to the Gospel
of life that our faith proclaims. Pope John Paul II stated in very strong words that the dignity
of life in our society faces multiple threats, both old & new, from the
culture of death that exists today. It might shock us that in all the abundance and opportunities
we have in our world & in our modern American society, that the Pope would
call it a culture of death. Yes, poverty, hunger, endemic diseases, & violence have
plagued humanity since the beginning of civilization. Yet, the new threats that plague our modern world include
abortions that are easily obtained, euthanasia, human cloning, human embryonic
stem cell research, widespread recreational drug use, lack of access to health
care, the use of the death penalty, and tampering with our world's ecological
balance. I can go on to list other abuses that exist in our modern
American society that threaten the dignity of human life, but the list would be
overwhelming. As followers of Christ, we are called to reflect upon what we
can do as individuals & as a community of faith to promote the respect for
life in our society & in our lives. Our Catholic stance on life respects all human life from the
moment of conception to the moment of natural death. A catchy way is remember
it is “from the womb to the tomb.” The
late Cardinal Bernadin of Chicago saw all of the issues that fall under our respect
for human life as a seamless garment encompassing many different aspects of
life.
As I mentioned, the entire month of October is designated as
Respect Life Month for us Catholics each year. However, it is not something that we should recognize just in
one particular month or only during special times of the year. Our respect for human life should becomes an intrinsic part of
the way we live out the Catholic faith that we all profess & believe. There are both little and big ways we can probably think of in
which we can incorporate the Gospel of life into our daily lives. It’s one think to see
God’s glory in the heavenly banquet, or to see Jesus as our Good Shepherd, but
do we relate this to the Gospel of Life that we are taught to follow? Do we see Christ in the unborn baby whose life is threatened,
in the child or youth who is lonely or who is being bullied and picked on in
school? Do we see him in the
prisoner who has no one visiting him & has no one to bring God's message of
salvation to him? Do we see Christ in the homeless person waiting in line to get
something to eat at Manna House? Do we see him in the single mother who decided not to have an
abortion, but who is at the end of her ropes trying to earn a living &
trying to care for & nurture a child at the same time? And how to reach out to these individuals who perhaps need help
or a kind word and encouragement in their lives? Respecting life is not
just an abstract concept, but it is truly living out the Gospel of Life in our
lives.
10/6/2011 – Homily for Thursday of the 27th week of ordinary time – Malachi 3:13-20b
When I was in seminary, our Old Testament professor, Dr
Richard Lux, used to tell us that while most priests preach on the Gospel
reading for the day, we need to also preach about those Old Testament readings
that as so easily ignored. From what we
can tell, the book of Malachi was written about a century of the people of
Jerusalem had returned from the exile in Babylon, after they had rebuilt the
Temple. At this time, the people were
drifting away from their faith again.
They were not paying their tithes; they were inter-marrying with
foreigners who worshipped idols; they were not respecting the Sabbath; and the
priests of the Temple were once again becoming corrupt. This is a common pattern with the people of
Israel. They return to God, they return
to their faith, they change their hearts, but then they drift away once again
from the path which God sets before them. Malachi has a vision of God
witnessing those who revere him, of writing their names in a book of
remembrance. God will remember them –
they will be his people, his special possession on the act on which he will
act, on the judgment day.
It is so
easy for us to stray from God in our modern world. In fact, many of the values we see as a part
of the Gospel are condemned by our world.
This month of October we celebrate the respect we are called to have for
life as a part of this Gospel call. Yet, many in our world do not see this in
the same way. We need to remember that
we are God’s people, his special possession as Malachi phrases it. We are called to be his disciples in the
world, to bring his message to others.
No matter how strong we get pulled in by the message of our secular
world, may we always cling to God and his word.
10/5/2011 – Homily for Wednesday of 27th week in ordinary time – Jonah 4:1-11
We hear a passage today from the middle
of the story of Jonah. Jonah had gone to
Nineveh to preach God’s message of repentance, having great success. The people of Nineveh had a change of
heart. They put on sack cloth and ashes
as a sign of repentance. The king of
Nineveh led his people in showing God how sorry they were. Yet, Jonah was not happy at all at the
positive way this message was received.
He was very distraught over this development, since the Nineveh was the
capital of Assyria, the bitter enemy of Israel.
Jonah wanted his enemy destroyed and punished. He didn’t want to see them forgiven by God;
he did not want to see them prospering.
Jonah was so distraught that he wished
to die. We can get so upset and
distraught about things as well, can’t we?
We can think we know what is right and just, but the ways of God are
often so different from the ways of the world.
We want vengeance and punishment for those who wrong us; we usually don’t
we to see them forgiven or given mercy.
Yet, as a priest, when I see a person who forgives in their lives, it is
amazing the transformation that takes place. If we foster resentment and
bitterness in our hearts instead of forgiveness, love, mercy, what is that
telling us about the way that we live out our faith?
10/7/2011 – Homily for Friday of the 27th week in ordinary time – Our Lady of the Rosary - Luke 11:15-26 -
What an interesting Gospel reading
we have today. The crowds have seen
Jesus perform many miracles. Yet, when
they see Jesus drive out a demon, they respond that Jesus must be able to do
this from some demonic power inside himself.
Jesus responds to them, saying: “For you say that it is by Beelzebul
that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do
your own people drive them out?”
Jesus challenges the
crowd: “If Satan is divided against himself, how will his kingdom stand?” We can see in the reality of our world today
that what Jesus says is true: There are two kingdoms – the kingdom of God
versus the kingdom of Satan. Yes, whoever is not with Jesus is against him;
whoever does not gather with him scatters.
Jesus invites those of us who
follow him to do so completely & without compromise. Our act of contrition in the sacrament of
reconciliation states that we “firmly resolve, with the help of God’s grace, to
confess our sins, to do penance & to amend our life.” This is the theme of Luke’s gospel passage
today: that we wholeheartedly follow Jesus as his disciples.
Jesus
expelled demons in today’s Gospel. How
do we turn to God to expel those things that are the demons in our own
lives? We cannot do this on our own –
only with Jesus' help will our continuing process of repentance &
conversion to be successful.
Today, we celebrate Our Lady
of the Rosary. The Rosary has been a
favorite prayer of Catholics for centuries, it has been a source of strength
and a connection to the divine that has helped so many of us along our journey.
In fact, Pope St. Pius V established the feast
of Our Lady of the Rosary in 1573 in order to express our thanks to God for the
victory of Christians over the Turkish forces in the battle of Lepanto, a
victory attributed to the praying of the rosary
For
those of us who question the source of Jesus’ power & authority to heal us
& to rid us of the demons that inhibit us, we should remember that our Lord
calls us to put our trust in him, to have faith even in those situations that
we don’t completely understand. The crowds in today’s Gospel story are very
judgmental: We should acknowledge the presence of God that can be in our lives
and in the lives of others in so many different ways, & not be so
judgmental ourselves.
10/4/2011 – Memorial of St Francis of Assisi – Homily for the 27th Tuesday of ordinary time – Jonah 3:1-10
The tale of Jonah in the Old Testament is often
thought of as a children's story complete with a whale & a great
adventure. Yet, the real message of the
book of Jonah is a very adult one that gives us all an opportunity to stretch
our understanding about God and his salvation. Today’s first reading tells of
God's second call to Jonah and his less than enthusiastic response.
God tells Jonah "to go to Nineveh,
the great city." Nineveh was the
capital of Assyria, the nation that had destroyed the northern kingdom of
Israel and that held the southern kingdom of Judah as a vassal state for almost
one hundred years. Assyria was a brutal occupying force that forever changed
Israel's future. Jonah is called out by
God to go and prophesy to the capital city of Israel’s enemy. Thus, we can understand the strong reaction
Jonah has, why he runs away from this calling.
Think if God asked one us to go to preach this message of repentance to
the base camp of the Taliban or to the terrorists who have been pursuing us for
the last decade in order to save them, to see them fast in sackcloth &
ashes in response to this message, to see them ask God for forgiveness & to
change their ways. How rationally would
one of us respond to such a request from God?
We could berate and criticize Jonah for his little
faith or lack of tenacity. However, it might be more helpful for us to identify
with Jonah for a moment rather than to criticize him, to empathize with
the seemingly impossible mission to
which God has called him. With the tasks
we are called to do in our modern world, we could consider Jonah a patron saint
to whom we ask for intercessory prayers.
The message we receive from our modern secular world is that we cannot
make a big difference in the world, that we might as well just fall in line and
make the best living we can for ourselves & our family. Our calling from God and our values may tell
us we need to head East to Nineveh, but we all too often turn around & walk
west and get on the boat with Jonah as a means of escape. Perhaps we find it too difficult or too
lonely to walk the way of our faith, to choose the path of faith over the ways
of our secular world. And by running
away, perhaps we find ourselves in the belly of the whale, or out of touch with
our calling from God, or very distant from a sense of meaning & purpose.
Well, in the midst of hearing this story about Jonah,
we celebrate the memorial day of St Francis of Assisi. Though Francis was born way back in the late twelth
century more than 800 years ago, the way Francis lived out the Gospel in his
life, the way he voluntarily lived a life of poverty and saw God in nature and
all of creation, has a great affect on us today. Francis declared to the Lord his famous peace
prayer, asking God to make him a channel of his peace, to sow love where there
is hatred in the world. One of the
prisoners I visit in my prison ministry says he prays the words of that peace
prayer each day, that he so easily wants to lash out in anger and hatred to the
frustrations and struggles that experiences in prison, but he knows that God is
calling him to respond with love and peace. Yes, the message of Francis of Assisi means so
much to us today in our modern world.
Yes, one person can really have a positive affect in the world in the
way he responds, in the witness he gives to others. May this be an example for us all.
Subscribe to:
Posts (Atom)