Monday, December 23, 2013

12/25/2013 – Christmas Day- John 1:1-18

     We just heard an amazing passage from the Gospel of John.   Even though it is Christmas morning, the Gospel today does not mention Bethlehem, it does not talk about the shepherds keeping watching or the angels singing.  It does not mention the baby Jesus being more in a manger in that lowly stable.  We might even wonder why we read this specific passage of Scripture on Christmas morning.  Last night, at Christmas Eve mass, was when we did hear that familiar story of Mary and Joseph traveling from Nazareth to Bethlehem, of Jesus’ birth as an infant wrapped in swaddling clothes in the manger.   Today, however, we look a little deeper at the significance that Jesus’ birth has for us.   Thus, from the Gospel of John, we hear a much more poetic and theological view of Christ’s birth into the world.   Not only is the infant Jesus in the manger truly God made flesh, but he is the very Word of God who had existed with the Father from the beginning and throughout all eternity. 
      Perhaps the very reason the Gospel of John begins with the divine identity of the infant born of the Virgin Mary in the manger in Bethlehem is that Christ's identity is so significant to our own identity as believers. Christ’ identity is integral to our very being.  And as believers, we cling to the belief that the Christ child was born human, but that he is also divine.
      The image that stands out to me in today’s Gospel reading is the theological image of light.  In Jesus’ day in the ancient Mediterranean world, light and darkness were two very separate realities.  Darkness did not mean the absence of light.   Darkness meant the presence of darkness, just as light meant the presence of light.  As light can push out the presence of darkness, darkness can push out light.
     In John's Gospel, light is associated with life.  Jesus comes to the world as light and life.  The Gospel tells us that Jesus is the Word in whom all living things came into being.  Since we all have light as living beings, light and life go hand in hand.  Light and life have their origin in God’s created work. As created beings, we can hand down this light to others, but we can’t create it ourselves.
      We use the symbolism of light to explain what happens in the Sacrament of Baptism. We receive the light of Christ in our lives when we are baptized. During the Sacrament of Baptism, the godparents light a candle for the baptized child from the paschal candle that represents Christ.  The parents and godparents are to keep the light of Christ alive in the life of the child who was just baptized.
      We take the presence of light in our modern lives for granted.  My first Christmas as a missionary in South America, I found myself in a village deep in the interior of the rain forest with no electricity at all.  As we walk to the church in the middle of the night in order to begin our celebration of Christmas eve, I couldn’t how dark everything was.  We sat in the middle of the church with just a few candles giving off light – with the beating of drums and joyful singing filling the night air.  In one sense, this felt so far away from the United States from where I had lived and had grown up. But in another sense, I felt a unity in my Catholic identity, where I can be attending mass as a missionary half a world away, celebrating the way that Christ the light entered the world as a little baby in the manger in Bethlehem so many centuries ago.
          As we celebrate Christ’s birth tonight, we might think about how easily the things of the world can absorb our lives and take our focus off Christ.  The Roman philosopher Cicero, who was born a century before Jesus, described the Roman Empire as “a light to the whole world.” We can make so many other things in our lives the light that we focus on to the exclusion of our faith: our work, our personal ambitions, our national identity, and our desires for success or material possessions.  Those lights can outshine our Catholic faith and Jesus the light of the world.  
      As part of our Church's faith, we believe in the Word of God, the Logos, the Word that created the world and came to earth as the baby Jesus as a light to our world.  This truth about Jesus can seem so distant from the reality of our world, especially now with secular message that is taking over our society.  We need that light from God to serve as our compass – to lead us and guide us.
      As we celebrate Christmas day, we as Catholics strongly reaffirm with our lives the salvation that comes with the birth of Christ as a light in our world.  In the humble manger in Bethlehem, this light that now illuminates our lives was made manifest to the world.  Christ as a light is the way that leads to the fullness of our humanity as it is revealed to us.  And we as Christ’s followers – we live out our faith by bringing Christ’s in the world.

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