It is
hard to believe, but this summer marks 19 years since Princess Diana of England
was killed in a tragic car accident in a tunnel in the city of Paris. Not
only being a glamorous princess, Princess Diana earned the love, respect, and admiration
of many throughout the world for her charity work and for the way she reached
out to many of the poor and oppressed of the world in great love and
compassion. More
than 2.5 billion people around the world watched her funeral on TV in 1997. Her
friend, English singer Elton John, brought tears to the eyes of many when he
sang his song “Candle in the Wind” at her funeral. Yes,
the flame of a candle can go out so easily with the blow of wind.
And our
life here on earth can seem as fragile. We
can live to an old age, or we can die when we are young, but all of us will die
one day when our earthly lives will come to an end.
The
strong words from Ecclesiastes really gets our attention this morning: “Vanity
of vanities! All things are
vanity!” These thought-provoking words seem on the surface to be very
pessimistic and cynical, but what do they really mean? The
Hebrew word “hebel” that is translated into the English word “vanity”, is the
Hebrew word for breath or, more specifically, for the fleeting vapor that we see when we breathe
into the cold air. The
author of Ecclesiastes is telling us that life can be like a fleeting breath:
filled with emptiness and futility. We
human beings often attach ourselves to material things, thinking that these
things will make us more secure or more appealing, thinking that these material
things will satisfy our desires and our needs and make us feel like we having
meaning in life. Often
these things just leave us empty and wanting more, especially when we compare
them to God and to the eternal life of God’s kingdom. We
definitely don’t start out with a comforting message in our readings this
morning, but rather it is a message that calls us to reflect upon life and our
earthly existence.
We
know that giving thanks and expressing gratitude to God is not only an
important part of our Christian faith, but gratitude and thanksgiving are
important parts of our secular world as well. Think
of how the holiday of Thanksgiving is such an important part of the fabric of
our American society. And saying thank
you to someone is one of the first things we learn to do as a child. In
the Gospel today, there is a rich man who is blessed with a bountiful
harvest. This
rich man’s Jewish tradition would call upon him to give thanks to the Lord in
the form of prayers, fasting, and almsgiving. But
instead, this rich man hoards his riches, sharing them neither with God nor
with his fellow brothers and sisters.
Instead, he plans to enjoy himself, to “eat, drink, and be merry”. Jesus
calls this man foolish because he puts all his trust and values in the material
things in the world, not in God. The
rich man is unable to see beyond himself, being selfish to his very core. The
rich man gave no thought to the poor and the hungry. He did not think about the laborers who
brought in the harvest for him. He feels
no responsibility to share his blessings with them. The
foolish man is perhaps exemplified by this Roman proverb: “Money is like sea
water; the more a man drinks the thirstier he becomes.”
We
contrast this rich man in the Gospel who was so self centered and so tied to
the materialism of the world to the poor, humble French priest, Father Jacques
Hamel, who was martyred last week in Normandy in France by two men who claimed
to be militants with Islamic State. Father Hamel, who was 86 years old, was still very active in his ministry,
having served 58 years as a priest. In
contrast to the bitterness, anger, and hatred in the hearts of these terrorists
who act out so violently against their fellow human beings, Father Hamel had
this to say in a recent parish letter: “Let us hear the invitation of God to
care for the world, to make the world we live in a warmer, more friendly, more
human and fraternal place.” What a
wonderful, faith-filled outlook on life Father Hamel must have had. Ironically, Father Hamel was martyred just outside the city of Rouen, the same
city where seven centuries ago a young woman named Joan of Arc was burned at
the stake, declared a heretic. Just 25 years after her death, Joan of Arc was
declared a martyr of the faith and innocent of heresy. She is now a beloved saint in our Catholic
faith.
In
our life of faith, in our participation and membership in a parish, we can easily
get distracted by vanities as well. That
can really hold us back in our journey of faith, because our relationship with
our community of faith is so important to that journey. Recently, a friend sent me an article entitled:
“5 ways to be unsatisfied with your church.” It was written by a Protestant pastor, but I
saw a lot of parallels with what happens in our Catholic parishes. The
first thing the author cited was having an attitude of consumerism, rather than
the desire to truly participate and engage. It
seems like the consumeristic culture of our modern world has tried to take over
almost every facet of our society. We
want the latest technology in our cars and in our homes. We go
to a movie theater expecting wide rows and extra padded seats that lean way
back. We
come to church, and a lot of us have the same attitude. Just
like when a movie starts in the theater, some of us go to church, we sit in the
pews and expect the production to begin.
We want to be entertained, and then want to leave, satisfied when it is
all over. The
author of this article stated that some of the most dissatisfied of his
congregation, and the most vocally critical, were the ones who would
occasionally show up for the Sunday church service, but would not participate
in religious education classes, service projects, and ministry within the
church. It is
easy to sit on the sidelines and just criticize, isn’t it? There are a lot of parishioners here who are
so intimately engaged in our parish in so many different ways. But, it would be good if all asked ourselves: Am I truly engaged in my parish? Am I truly a member of my parish
community? Or do I just come with the
attitude of a consumer?
Our
readings today call out to us to look at the priorities we have in life, to
look at the things we consider to be our riches and our treasures. Lord,
help us to grow in our holiness. Help us
to be loyal to our journey of faith.
Help us to be true disciples.