Perhaps we could say that the Ascension can be best understood in the way that
it is a part of the Paschal Mystery, which is comprised of:
(1)
Jesus’ suffering and death,
(2) his
resurrection,
(3) his
ascension,
(4) and
his sending of the Holy Spirit.
Those
4 parts of the Paschal Mystery, as a whole, comprise one reality. In
the resurrection, we understand that Jesus still lives – that he lives as our
Savior and our Redeemer. In
the Ascension, we better understand Christ’s relationship with the Father – that
the living Christ has entered into GLORY, and that he shared that GLORY with
the Father.
In
our 2nd reading, Paul sees the Ascension in these terms: of God the
Father raising Christ from the dead, of
seating him at his right hand in the heavens, far
above every other principality, authority, power, and dominion, above
every name that is named, in this
age and in the ages to come. Pope
Francis sees the Ascension creating a new reality of Christ with us. He says: Christ is with God the Father, where
he always intercedes for us. He is no longer in a definite place in the world
as he was before the Ascension. He is now in the lordship of God, present
in all space and time, next to each of us. Wow –
I am always impressed by the words and images that Pope Francis uses.
THE PRAYER OF ST PATRICK -
Christ
be beside me,
Christ
be before me,
Christ
be behind me,
King of
my heart.
Christ
be within me,
Christ
be below me,
Christ
be above me,
never to
part.
Christ
on my right hand,
Christ
on my left hand,
Christ
all around me,
shield
in the strife.
Christ
in my sleeping,
Christ
in my sitting,
Christ
in my rising,
light of
my life.
Christ
be in all hearts thinking about me;
Christ
be on all tongues telling of me;
Christ
be the vision in eyes that see me;
in ears
that hear me, Christ ever be.